{"id":1082,"date":"2025-12-30T16:44:36","date_gmt":"2025-12-30T08:44:36","guid":{"rendered":"https:\/\/www.ukm.my\/ijrah\/?page_id=1082"},"modified":"2025-12-30T17:02:53","modified_gmt":"2025-12-30T09:02:53","slug":"vol_7_december_2025","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/ijrah\/","title":{"rendered":"Vol 7 December 2025"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1082\" class=\"elementor elementor-1082\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f251928 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f251928\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e3de2c6\" data-id=\"e3de2c6\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cf28eb7 elementor-widget__width-initial elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"cf28eb7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2171\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-2171\" aria-expanded=\"false\">Background<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2172\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2172\" aria-expanded=\"false\">Aim & Scope<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2173\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2173\" aria-expanded=\"false\">Article Types<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2174\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"4\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2174\" aria-expanded=\"false\">Peer Review<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2175\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"5\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2175\" aria-expanded=\"false\">Publication Ethics<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2176\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"6\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2176\" aria-expanded=\"false\">Submission<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2177\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"7\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2177\" aria-expanded=\"false\">Timeline<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2178\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"8\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2178\" aria-expanded=\"false\">Disclaimer<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-2171\" aria-expanded=\"false\">Background<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2171\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2171\" tabindex=\"0\" hidden=\"false\"><p>The\u00a0<strong>INTERNATIONAL JOURNAL OF RELIGION, ARTS AND HUMANITIES (IJRAH) <\/strong>is an internationally refereed online journal (e-ISSN 2805-5055) published by the Research Centre for Theology and Philosophy, National University of Malaysia (Universiti Kebangsaan Malaysia). IJRAH an Open Access Journal that users have the right to read, download, copy, distribute, print, search, or link to the full texts of the articles. The international perspective of the journal reflected by its international authors, international editors, international reviewers, international member of advisory board, international access and its trilingual approach (English, Arabic and Malay). Founded in 2021, IJRAH <strong>published in June and December annually<\/strong>. It is open to authors around the world regardless of the nationality. IJRAH supports Bethesda Statement on Open Access Publishing.<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2172\" aria-expanded=\"false\">Aim & Scope<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2172\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2172\" tabindex=\"0\" hidden=\"hidden\"><p><strong>AIM<\/strong><\/p><p>The mission of <em>the International Journal of Religion, Arts and Humanities<\/em> (IJRAH) is to encourage scholarly research in religion, arts and humanities issues. \u00a0IJRAH \u00a0provides a venue for academics, and researchers to publish current and significant research as well as other publication activities, such as book and article reviews. The specific objectives of the Journal are:<\/p><ul><li>To offer a forum for publishing high quality research in religion, arts and humanities.<\/li><li>To present new ideas and philosophical findings in religion, arts humanities issues.<\/li><li>To promote greater exchange of information between the various scholars in religion, arts and humanities.<\/li><li>To disseminate cutting-edge research that explores the interrelationship between religion, arts and humanities in the following Scope.<\/li><\/ul><p><strong>SCOPE<\/strong><\/p><p>The articles can be from any of the following areas:<\/p><ul><li>Antrophology<\/li><li>Comparative Religion<\/li><li>Cultural Studies<\/li><li>Ethics<\/li><li>Gender Studies<\/li><li>Hermenuticism<\/li><li>History and Civilization<\/li><li>Interfaith Dialogue<\/li><li>Language<\/li><li>Law and Jurisprudence<\/li><li>Literature Studies<\/li><li>Manuscript Studies<\/li><li>Media<\/li><li>Philosophy<\/li><li>Politics<\/li><li>Psychology of Religion<\/li><li>Religious Studies.<\/li><li>Religious Textual Studies.<\/li><li>Sufism and Mysticism<\/li><li>Theology<\/li><\/ul><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2173\" aria-expanded=\"false\">Article Types<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2173\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2173\" tabindex=\"0\" hidden=\"hidden\"><p><strong>PUBLICATION OF ARTICLE TYPES<\/strong><\/p><ul><li><strong>Original Research Articles:<\/strong>Research papers report original research in all fields of Islamic Thought and must aim at a wide readership. Research papers must have a maximum of 20 references. Word count: 4,000 words (excluding abstract and references).<\/li><li><strong>Review Articles<\/strong>: Concise reviews should be less than 1500 words (including references but excluding tables and figure).<\/li><li><strong>Book Reviews<\/strong>: Book reviews should be about 2000 words (including references but excluding tables and figure).<\/li><li><strong>Research Notes<\/strong>: They are discussion notes, seeking to advance a new idea, theoretical perspective, research program, or methodological approach in organization studies. Length of text should be around 1,000-1,200 words.<\/li><\/ul><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"4\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2174\" aria-expanded=\"false\">Peer Review<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2174\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2174\" tabindex=\"0\" hidden=\"hidden\"><p>Editorial Board Members may provide advice on manuscripts submitted but are not involved in the final decisions. Manuscripts submitted to IJRAH are assessed by our experienced in-house editorial team, who take all decisions based on an extensive and rigorous peer review process by academic experts who specialize in the manuscript topic.\u00a0 Peer reviewers are expert chosen by journal editors to provide written assessment of the strengths and weakness of article with the aim of producing the highest quality material of the journal. They are selected based on expertise in a specific field nomination by existing editorial board members, and other factors. Peer reviewers for the journal are also selected by the Editor-in-Chief. \u00a0All manuscripts are subjected to rigorous double -blind peer review -the identity of the peer reviewers is not revealed to the authors, and the identity of the authors is not revealed to the reviewers, as long as the authors have adequately removed all identifying information from the manuscript. The review process involves an objective assessment of the scientific rigor of the research as well its significance and contribution to advancing knowledge in the field of Islamic thought. The\u00a0<em>Article Reviewer Form<\/em>\u00a0is provided to the appointed reviewers (\u00a0<strong>Error! Hyperlink reference not valid.<\/strong>).<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"5\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2175\" aria-expanded=\"false\">Publication Ethics<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2175\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2175\" tabindex=\"0\" hidden=\"hidden\"><p>IJRAH adhered to the principles of, the Committee on Publication Ethics (COPE). IJRAH does not accept any type of\u00a0<strong>Plagiarism\u00a0<\/strong>-the use of any material and ideas developed or created by another person without acknowledging the original source. To avoid any form of plagiarism, each manuscript newly submitted to IJRAH will be reviewed by the reviewers in the field and by using iThenticate. By submitting an article, authors are thereby asserting that their work is entirely original and that others\u2019 work or text has been appropriately cited or attributed. The re-use of one\u2019s own published work without appropriate citation (self-plagiarism) is also unethical.<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"6\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2176\" aria-expanded=\"false\">Submission<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2176\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"6\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2176\" tabindex=\"0\" hidden=\"hidden\"><ul><li>All submissions must comply with Journal style as outlined in IJRAH\u00a0<strong>Guidelines<\/strong>to authors (<strong>http:\/\/www.<\/strong><strong>).<\/strong>\u00a0We do strongly encourage authors to write concisely and to adhere to the IJRAH Guidelines.<\/li><li>The first author has to be designated as the corresponding author with contact details. Full names and affiliations of all authors, and complete postal and email addresses are required.<\/li><li>All manuscripts must have:<ul><li><strong>Title<\/strong>(if not in English, it must be translated into English).<\/li><li><strong>Abstracts\u00a0<\/strong>(Must be written in English. The abstract should include a few sentences of background to the work, the rationale, and the main results and conclusions not exceed 200 words).<\/li><li><strong>Keywords<\/strong>(not exceed 5 keywords<strong>).<\/strong><\/li><li><strong>Main Texts\u00a0<\/strong>(Sections and subsections are not numbered. Footnotes are not allowed). Word count: 4,000 words.<\/li><li><strong>References<\/strong>(All references mentioned in the Reference List are cited in the text, and vice versa). References should be placed in alphabetical order at the end of the paper and should be in Roman script.<\/li><li><strong>Acknowledgements\u00a0<\/strong>(optional-should follow immediately after the end of the main text. In references to granting agencies, the names should be written out fully).<\/li><\/ul><\/li><li>Submission of an article implies that the work described has not been published previously (except in the form of an abstract, a published lecture or academic thesis). That it is not under consideration for publication elsewhere. The corresponding author should declare regarding this issue when submitting the paper to the Editor-in Chief by submitting\u00a0<em>Author\u2019s Agreement and Declaration Form<\/em>().<\/li><li>The Editor-in-Chief reserves the right to make a final decision on publication as well as the right to make alterations.<\/li><\/ul><p><strong>\u00a0<\/strong><\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"7\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2177\" aria-expanded=\"false\">Timeline<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2177\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"7\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2177\" tabindex=\"0\" hidden=\"hidden\"><p>Papers can be submitted to the journal at any time, but submitted papers are batched and reviewed in cycles with strict deadlines. IJRAH uses the following cycles for each volume:<\/p><ul><li>Notification of Receipt: within a week after submission.<\/li><li>Notification of Acceptance: 6 weeks.<\/li><li>Revised submission: 4 weeks.<\/li><li>Final Notification: 2 weeks.<\/li><li>Publication: Last week of June\/December.<\/li><\/ul><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"8\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2178\" aria-expanded=\"false\">Disclaimer<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2178\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"8\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2178\" tabindex=\"0\" hidden=\"hidden\"><p>Responsibility for (1) the accuracy of statements of fact, (2) the authenticity of scientific findings or observations, (3) expressions of scientific or other opinion and (4) any other material published in the journal rests solely with the author(s) of the article in which such statements, etc., appear. The journal, its owners, publishers, editors, reviewers and staff take no responsibility for these matters.<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1139d75 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1139d75\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-6177a3f\" data-id=\"6177a3f\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-51bb85c elementor-section-full_width elementor-section-content-top elementor-section-height-default elementor-section-height-default\" data-id=\"51bb85c\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-8732595\" data-id=\"8732595\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c6b0404 elementor-widget elementor-widget-heading\" data-id=\"c6b0404\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Current Issue: Volume 7, December 2025<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cbc9580 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"cbc9580\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-b6105d7 elementor-widget elementor-widget-text-editor\" data-id=\"b6105d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The Epistemology of Islamic Religious Education Grounded on Sufism: A Philosophical Reflection on the Thought of Abuya K.H. Dimyati of Banten<\/strong><br \/><em>Jemmy Harto, Ilzamudin Ma\u2019mur, Mufti Ali &amp; Ridwan Arif<\/em><br \/>Page: 1-14<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-121e0bb elementor-align-right elementor-widget elementor-widget-button\" data-id=\"121e0bb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_1-14.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e5ff900 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"e5ff900\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0e6e37e elementor-widget elementor-widget-text-editor\" data-id=\"0e6e37e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u062c\u0648\u062f\u0629 \u0627\u0644\u062d\u064a\u0627\u0629: \u0645\u0627 \u0628\u064a\u0646 \u0627\u0644\u0645\u0646\u0638\u0648\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0648\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0645\u0639\u0627\u0635\u0631<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d5d59a8 elementor-widget elementor-widget-text-editor\" data-id=\"d5d59a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Quality of Life: Between the Islamic Perspective and Contemporary Thought<br \/><em>Wedad Saeed Alteneiji, Mazlan Ibrahim &amp; Razaleigh Muhamat@Kawangit<\/em><br \/>Page: 15-29<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-57b51f1 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"57b51f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_15-29.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c3fed14 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"c3fed14\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8a2f526 elementor-widget elementor-widget-text-editor\" data-id=\"8a2f526\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Pelucutan Pemimpin Menurut Prinsip dan Kaedah Fiqh (Legal Maxim): Menurut Pandangan Imam al-Syafie dan Imam al-Ghazali<\/strong><br \/>Dismissal of Leaders According to the Principles and Methods of Fiqh (Legal Maxim): According to the Views of Imam al-Syafie and Imam al-Ghazali<br \/><em>Nadiah Mohd Zin, Fabli Yusof, Rositah Kambul, Nur Muhammad Iqzuan Samsudin &amp; Siti Nur Husna Abd Rahman<br \/><\/em>Page: 30-46<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2790a7f elementor-align-right elementor-widget elementor-widget-button\" data-id=\"2790a7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_30-46.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-82cd5b8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"82cd5b8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8f49aa6 elementor-widget elementor-widget-text-editor\" data-id=\"8f49aa6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The Relationship Between Religion and Love: An Overview<\/strong><br \/>Abdulcabbar Boran<br \/>Page: 47-56<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ed40de2 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"ed40de2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_47-56.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-83d2b10 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"83d2b10\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8d1cfb2 elementor-widget elementor-widget-text-editor\" data-id=\"8d1cfb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0642\u0631\u0627\u0621\u0629 \u062a\u062d\u0644\u064a\u0644\u064a\u0629 \u0644\u0623\u062b\u0631 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u062a\u0634\u0643\u064a\u0644 \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0627\u0644\u0648\u0633\u064a\u0637 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0645\u0648\u0630\u062c\u0627<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f819ab3 elementor-widget elementor-widget-text-editor\" data-id=\"f819ab3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>An Analytical Reading of the Influence of Islamic Philosophy on Shaping\u00a0 Medieval European Thought: Ibn Rushd as a Model<br \/><em>Yousif Mousa Ali Abdalla Abualyqa<br \/><\/em>Page: 57-71<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-69f2466 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"69f2466\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_57-71.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5d7a0f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"b5d7a0f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1392294 elementor-widget elementor-widget-text-editor\" data-id=\"1392294\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u062f\u0648\u0631 \u0627\u0644\u0642\u064a\u0627\u062f\u0629 \u0627\u0644\u062a\u062d\u0648\u064a\u0644\u064a\u0629 \u0641\u064a \u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u063a\u064a\u064a\u0631 \u0648\u0641\u0642 \u0631\u0624\u064a\u0629 \u0639\u0645\u0627\u0646 (2040\u0645)<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fe5700b elementor-widget elementor-widget-text-editor\" data-id=\"fe5700b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The Role of Transformational Leadership in Change Management According to Oman Vision 2040<br \/><em>Nabila Salim Humaid Al Sulaimani<br \/><\/em>Page: 72-102<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d1fdde4 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"d1fdde4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_72-102.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9afb6e3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"9afb6e3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eb25cdc elementor-widget elementor-widget-text-editor\" data-id=\"eb25cdc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Sumbangan Peradaban Kerajaan Turki Uthmaniyyah Terhadap Tamadun Islam<\/strong><br \/>The Contributions of the Ottoman Empire towards Islamic Civilization<br \/><em>Zulaikha Yusoff<\/em><br \/>Page: 103-118<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0feead7 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"0feead7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_103-118.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8072020 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"8072020\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-83c2030 elementor-widget elementor-widget-text-editor\" data-id=\"83c2030\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Incorporating African Indigenous Epistemology Into Higher Education Curriculum: A Remedy for Sustainable Educational Advancement<\/strong><br \/><em>Toluwalase Ajayi &amp; Oyenuga Olukayode Felix<\/em><br \/>Page: 119-140<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9074ca2 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"9074ca2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_119-140.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5c123c8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"5c123c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-264719d elementor-widget elementor-widget-text-editor\" data-id=\"264719d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0627\u0644\u0631\u0624\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0645\u0633\u062a\u062f\u0627\u0645\u0629: \u0625\u0637\u0627\u0631 \u0646\u0638\u0631\u064a \u0648\u062a\u0637\u0628\u064a\u0642\u064a<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2a3f5dc elementor-widget elementor-widget-text-editor\" data-id=\"2a3f5dc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The Islamic Vision for Sustainable Development: A Theoretical and Applied Framework<\/strong><br \/><em>Muhammad \u2018Ashour Abdullah Kushlaf &amp; Ahmad Yunus Mohd Noor<br \/><\/em>Page: 141-170<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-406fa83 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"406fa83\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_141-170.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3ffb5ed elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"3ffb5ed\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cad722a elementor-widget elementor-widget-text-editor\" data-id=\"cad722a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0623\u062b\u0631 \u0628\u0637\u0644\u0627\u0646 \u062d\u0643\u0645 \u0627\u0644\u062a\u062d\u0643\u064a\u0645 \u0627\u0644\u0631\u064a\u0627\u0636\u064a \u0639\u0644\u0649 \u0622\u0644\u064a\u0627\u062a \u062a\u0646\u0641\u064a\u0630 \u0627\u0644\u0623\u062d\u0643\u0627\u0645 \u0648\u0641\u0642\u0627 \u0644\u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a\u064a<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1ff2a74 elementor-widget elementor-widget-text-editor\" data-id=\"1ff2a74\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The Effect of the Annulment of Sports Arbitral Awards on Enforcement Mechanisms under United Arab Emirates Law<\/strong><br \/><em>Muna Mohamed Khalaf Almazrouei, Mohamed Al Adib &amp; Ahmad Dahlan Salleh<br \/><\/em>Page: 171-192<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e720164 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"e720164\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_171-192.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a9b769 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"4a9b769\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-35f15b0 elementor-widget elementor-widget-text-editor\" data-id=\"35f15b0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0627\u0644\u0645\u0646\u0627\u062e \u0627\u0644\u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0625\u064a\u062c\u0627\u0628\u064a \u0643\u0625\u062c\u0631\u0627\u0621 \u0627\u0633\u062a\u0628\u0627\u0642\u064a \u0644\u0645\u0634\u0643\u0644\u0627\u062a \u0627\u0644\u0627\u0646\u0636\u0628\u0627\u0637 \u0627\u0644\u0645\u062f\u0631\u0633\u064a \u0628\u0639\u062f \u062c\u0627\u0626\u062d\u0629 \u0643\u0648\u0641\u064a\u062f 19<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-21439e5 elementor-widget elementor-widget-text-editor\" data-id=\"21439e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Positive School Climate as a Proactive Measure for Addressing School Discipline Problems in\u00a0 the Post-COVID-19 Era<br \/><em>Zuwaina Salim Humaid Al Sulaimani<\/em><br \/>Page: 193-217<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ecaddb8 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"ecaddb8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_193-217.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-37324d6 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"37324d6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbbe6e elementor-widget elementor-widget-text-editor\" data-id=\"3bbbe6e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Analisis Perbandingan Pandangan Alam Syed Muhammad Naquib Al-Attas dan Nurcholish Madjid Terhadap Terjemahan al-Quran<\/strong><br \/>Comparative Analysis of the Worldview of Syed Muhammad Naquib al-Attas and Nurcholish Madjid on the Quranic Interpretation<br \/><em>Dayana Batrisya Zahrain<\/em><br \/>Page: 218-233<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-017451d elementor-align-right elementor-widget elementor-widget-button\" data-id=\"017451d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_218-233.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f6e6bc3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"f6e6bc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1304828 elementor-widget elementor-widget-text-editor\" data-id=\"1304828\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0641\u0627\u0639\u0644\u064a\u0629 \u0628\u0631\u0627\u0645\u062c \u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a \u0641\u064a \u062a\u0637\u0648\u064a\u0631 \u0627\u0644\u0643\u0641\u0627\u064a\u0627\u062a \u0627\u0644\u0645\u0647\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0646\u064a\u0629 \u0644\u0642\u0627\u062f\u0629 \u0627\u0644\u0645\u062f\u0627\u0631\u0633: \u062f\u0631\u0627\u0633\u0629 \u062a\u062c\u0631\u064a\u0628\u064a\u0629 \u0641\u064a \u0627\u0644\u0633\u064a\u0627\u0642 \u0627\u0644\u0639\u0645\u0627\u0646\u064a<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fdb2385 elementor-widget elementor-widget-text-editor\" data-id=\"fdb2385\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The Effectiveness of E-Training Programs in Developing the Professional and Technical Competencies of School Leaders: An \u00a0Experimental Study in the Omani Context<br \/><em>Amal Khamis Abdullah Al-Handhali, Abu Dardaa Mohamad &amp; Hasanah Abd. Khafidz<br \/><\/em>Page: 234-253<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3ceaa78 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"3ceaa78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_234-253.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ea2877c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"ea2877c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4b01d59 elementor-widget elementor-widget-text-editor\" data-id=\"4b01d59\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Pendekatan Orientalis dan Hermeneutik dalam Penafsiran al-Quran: Kajian Terhadap Abraham Geiger dan Hans-Georg Gadamer<br \/><\/strong>Orientalist and Hermeneutical Approaches in Qur\u2019anic Interpretation: A Study of Abraham Geiger and Hans-Georg Gadamer<br \/><em>Nur Qistina Binti Zulkefli<br \/><\/em>Page: 254-269<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-362415f elementor-align-right elementor-widget elementor-widget-button\" data-id=\"362415f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_254-269.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc43e30 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"dc43e30\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0ccba6d elementor-widget elementor-widget-text-editor\" data-id=\"0ccba6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Sainthood In Islamic Spirituality: The Path To Becoming A Virtuous Person, The Institution Of The Murshid, And The Universality Of Spiritual Perfection\u00a0<\/strong><br \/>Abdulcabbar Boran<br \/>Page: 270-280<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-85f69a6 elementor-align-right elementor-widget elementor-widget-button\" data-id=\"85f69a6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs\" href=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/ijrah_volume_7_december_2025_270-280.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-pdf\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Full Article<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-45a0e66\" data-id=\"45a0e66\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-b5534cf elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b5534cf\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-a6b0dfd\" data-id=\"a6b0dfd\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0ea7923 elementor-widget elementor-widget-text-editor\" data-id=\"0ea7923\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Editor in Chief<br><b>Assoc. Prof. Dr. Ahmad Yunus Mohd Noor<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-807adc2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"807adc2\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-5c98d2b\" data-id=\"5c98d2b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c032a3a elementor-widget elementor-widget-text-editor\" data-id=\"c032a3a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Cover of the Issue<br \/>Vol.7, December 2025<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-113b93d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"113b93d\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-3c86b9e\" data-id=\"3c86b9e\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9915e56 elementor-widget elementor-widget-image\" data-id=\"9915e56\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/COVER-IJRAH-VOL-7-DECEMBER-2025-724x1024.png\" class=\"attachment-large size-large wp-image-1103\" alt=\"\" srcset=\"https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/COVER-IJRAH-VOL-7-DECEMBER-2025-724x1024.png 724w, https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/COVER-IJRAH-VOL-7-DECEMBER-2025-212x300.png 212w, https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/COVER-IJRAH-VOL-7-DECEMBER-2025-768x1086.png 768w, https:\/\/www.ukm.my\/ijrah\/wp-content\/uploads\/2025\/12\/COVER-IJRAH-VOL-7-DECEMBER-2025.png 977w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Background Aim &#038; Scope Article Types Peer Review Publication Ethics Submission Timeline Disclaimer Background The\u00a0INTERNATIONAL JOURNAL OF RELIGION, ARTS AND HUMANITIES (IJRAH) is an internationally<a class=\"ut-readmore\" href=\"https:\/\/www.ukm.my\/ijrah\/\"> &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/page-with-sidebar.php","meta":{"footnotes":""},"class_list":["post-1082","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/pages\/1082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/comments?post=1082"}],"version-history":[{"count":13,"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/pages\/1082\/revisions"}],"predecessor-version":[{"id":1118,"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/pages\/1082\/revisions\/1118"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/ijrah\/wp-json\/wp\/v2\/media?parent=1082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}