[et_pb_section fb_built=”1″ _builder_version=”4.11.3″ _module_preset=”default” custom_padding=”12px|||||” global_colors_info=”{}”][et_pb_row _builder_version=”4.11.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.11.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.11.3″ _module_preset=”default” text_orientation=”center” global_colors_info=”{}”][\/et_pb_text][et_pb_cta title=”Download Programme Book” button_url=”https:\/\/www.ukm.my\/isicas\/wp-content\/uploads\/2021\/10\/PROGRAMME-BOOK-ISICAS-2021-updated-26102021-1600.pdf” url_new_window=”on” button_text=”Click Here” _builder_version=”4.11.4″ _module_preset=”default” background_color=”#3a0044″ custom_button=”on” button_text_size=”12px” button_bg_color=”#000000″ button_border_width=”2px” button_border_radius=”27px” button_alignment=”center” hover_enabled=”0″ locked=”off” global_colors_info=”{}” sticky_enabled=”0″][\/et_pb_cta][et_pb_text _builder_version=”4.11.3″ _module_preset=”default” text_text_color=”#000000″ text_font_size=”29px” text_orientation=”center” global_colors_info=”{}”]<\/p>\n
PROGRAMME BOOK<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.11.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.11.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_toggle title=”Background” closed_toggle_text_color=”#590032″ _builder_version=”4.11.3″ _module_preset=”default” closed_title_font=”|700|||||||” global_colors_info=”{}”]<\/p>\n
The academic relationship between the Institute of Islam Hadhari (HADHARI), Universiti Kebangsaan Malaysia (UKM) and Centre for Islamic Area Studies (KIAS), Kyoto University (KU) has started in 2009. This relation was formalized by a mutually signed Letter of Intent (LOI) on 1st November 2010 at Kyoto University, Japan. Subsequently, both institutions – UKM and Kyoto University have agreed to jointly organize the International Symposium on Islam, Civilization and Science (ISICAS) in Malaysia and Japan alternately.<\/p>\n
<\/p>\n
During the 40th<\/sup> UKM Convocation in 2012, Prof. Dr. KOSUGI Yasushi (Former Director of Center for Islamic Area Studies, Kyoto University (KIAS) was awarded the Honorary Doctorate in Philosophy (in Islamic Civilization) on the recommendation of HADHARI, UKM. The recommendations are based on his wisdom and contributions in the field of Islamic Civilization. Prof. Dr. Kosugi was often invited to conferences and discourses at the international level, including the Islamic Foundation of Cambridge University and Durham University, United Kingdom.<\/p>\n <\/p>\n A string of good relations, a Memorandum of Understanding (MoU) between UKM and Kyoto University, Japan was signed on 8th<\/sup> August 2017. Align with the aim of this MoU, the International Symposium on Islam, Civilization and Science (ISICAS) is one of the contents of the MoU program. The objectives of this symposium are to provide a forum for academics to exchange ideas and research findings in the discipline of civilization and science in Islam; strengthen collaborative research activities and advancement in the discipline of civilization and science in Islam, particularly on the current issues; provide a platform for postgraduate students to share their research findings at the international program, and strengthen academic collaboration between the organizers.<\/p>\n <\/p>\n On 22nd<\/sup> November 2018, HADHARI, UKM further strengthened its networking with Kyoto University with the establishment of the Hadhari Global Network (HGN) and the core members of the organization are HADHARI, UKM, Hadhari Center of Civilizational Studies, Kyoto University and Institute of Advanced Islamic Studies (IAIS). This networking aims to share the information specified in the field of Islamic Civilization; to collaborate in education, research, publication and community service; and to promote the principles of moderation, social wellbeing and peaceful co-existence.<\/p>\n <\/p>\n In sustaining the relationship between HADHARI, UKM and Kyoto University, the 11th<\/sup> International Symposium on Islam, Civilization and Science (ISICAS 2021) is to be held on 27th<\/sup> & 28th<\/sup> October 2021(Wednesday & Thursday) via online Zoom.<\/p>\n <\/p>\n <\/p>\n [\/et_pb_toggle][et_pb_toggle title=”Foreword” closed_toggle_text_color=”#590032″ _builder_version=”4.11.3″ _module_preset=”default” closed_title_font=”|700|||||||” global_colors_info=”{}”]<\/p>\n \u00a0<\/strong>Assalamualaikum Warahmatullahi Wabarakatuh<\/p>\n <\/p>\n \u00a0In the Name of Allah SWT, the Most Compassionate, the Most Merciful<\/p>\n <\/p>\n Greatest thanks to Allah the Almighty for His Grace and Mercy, we are able to meet again at the 11th International Symposium on Islam, Civilization and Science (ISICAS 2021) through an online platform. This seminar is the eleventh time held in collaboration between Universiti Kebangsaan Malaysia (UKM) and Kyoto University, Japan.<\/p>\n <\/p>\n On behalf of our organizers, we wish a warm welcome to the presence of all local and foreign participants, from Japan, Indonesia and other neighbouring countries. To emulate previous seminars, the current seminar today gathers experts, scholars, researchers and students from Japan and Malaysia as well as other countries to discuss specific themes of the impact of pandemic on human civilizations regarding Islam, civilization, economic and current issues related to Islam.<\/p>\n <\/p>\n We would like to thank all those participants who make time to come and participate in this seminar. This year, the seminar is jointly organized by the Institute of Islam Hadhari (UKM), Chair of Excellence Sheikh Abdullah Fahim, The Legacy Association of Tun Abdullah Ahmad Badawi, Kyoto University, Japan and Asia-Japan Research Institute, Ritsumeikan University, Japan.<\/p>\n <\/p>\n The 2-day seminar features two keynote speakers by Dr. Muhammed Abdul Khalid (Managing Director, DM Analytics Sdn Bhd) and Prof. Dr. Yasushi KOSUGI, (Director, Asia- Japan Research Institute, Ritsumeikan University, Japan), and 38 seminar papers. We hope that the seminar will benefit all participants and would create a platform for future collaborative work.<\/p>\n <\/p>\n I would also like to thank UKM Top Management who supported this seminar. On behalf of the seminar organizing committees, I would like to express my sincere gratitude to all honourable guests and participants of ISICAS 2021.<\/p>\n <\/p>\n \u00a0SELAMAT DATANG<\/strong> and wishing you a very fruitful seminar.<\/p>\n <\/p>\n Wassalam.<\/p>\n Prof. Dr. Fariza Md Sham<\/strong><\/p>\n Director<\/p>\n Institute of\u00a0 Islam Hadhari, UKM<\/p>\n (Institute of Islamic Civilization)<\/p>\n [\/et_pb_toggle][et_pb_toggle title=”Abstract” closed_toggle_text_color=”#590032″ _builder_version=”4.11.4″ _module_preset=”default” closed_title_font=”|700|||||||” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n DX (DIGITAL TRANSFORMATION) OF OUR RESEARCH UNDER THE COVID-19 PANDEMIC: TOWARDS THE ISLAMIC CIVILIZATIONAL RENEWAL, THE REFORMULATION OF THE UMMAH, AND RESURGENT ISLAMIC JURISPRUDENCE<\/b><\/p>\n <\/p>\n Prof. Dr. Yasushi KOSUGI<\/span><\/p>\n <\/p>\n Professor Emeritus, Kyoto University, and Director and Professor, Asia-Japan Research Institute, Ritsumeikan University<\/span><\/p>\n <\/p>\n Email: kosugiy@fc.ritsumei.ac.jp<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n ABSTRACT<\/b><\/p>\n Under the current difficulties caused by the COVID-19 pandemic, we are struggling in at least two dimensions, namely, our real life in physical space and our global intellectual connectivity in cyberspace. Many of our assumptions for our daily life and our academic performance have been challenged under these difficulties, while we are unable to go abroad or even to meet our students and colleagues onsite and rely on online communication. One important solution is DX (Digital Transformation) for both our real life and our global connectivity so that our analogue or physical activities can be supplemented by digital tools to enable us to function properly. Our research is no exception, and we ought to reflect upon how we can reformulate our research activities and intellectual production through DX. If we want to turn this challenge into an opportunity in our innovative endeavours, What can we do? or What should we do? Since I am engaged with our colleagues in Civilizational Studies, Islamic Sciences, and Research on Islamic Jurisprudence, I would like to convey a few words on our prospective tasks. First of all, How can we utilize the latest Information and Communication Technology to accelerate Islamic civilizational renewal? Can we utilize this digital technology innovatively for setting up ethical guidelines based on the Islamic value system so that it will facilitate the benefits of civilizational renewal while helping to rid the world of the menaces of digitalized financial capitalism? Second, can these digital technologies promote the connectivity of the Ummah in such a way that the consensus making mechanism within the Ummah can develop towards the realization of the high intents of the Shariah? Third, digitalized globalization has created chaotic Islamic cyberspace where loud opinions, often unauthentic and sometimes purely fake, are circulated to create confusion among the uninformed Muslim public. Can resurgent Islamic jurisprudence, or its scholars and supporters, catch up with the DX so that it can provide the public with authentic and acceptable guidance in cyberspace<\/span> <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n VIEWS AND CHALLENGES OF ONLINE LEARNING AND TEACHING DURING THE COVID-19 PANDEMIC PERIOD AMONG LECTURERS<\/b><\/p>\n <\/p>\n Siti Yusnida Mohd Yusof; Juhana Simarani & Zuriana Mohamed<\/span><\/p>\n <\/p>\n Politeknik Port Dickson, Km 14, Jalan Pantai,71050 Si Rusa, Negeri Sembilan.<\/span><\/p>\n <\/p>\n Email: <\/span>sitiyusnida@gmail.com<\/span><\/a>: tekadyana70@gmail.com & zurianamohamedppd@gmail.com<\/span><\/p>\n ___________________________________________________________________________<\/b><\/p>\n ABSTRACT<\/b><\/p>\n The implementation of the Movement Control Order during the Covid-19 Pandemic period caused the face to face learning and teaching process to shift to an online learning and teaching process. The purpose of this study is to obtain the views of lecturers on online learning and teaching and identify what are the challenges faced by them in implementing online learning and teaching during the pandemic period. This study is quantitative in nature using mean values. A total of 156 respondents comprised of Port Dickson Polytechnic lecturers. The study instrument consisted of a set of questionnaires formed using Google Form and distributed via WhatsApp to all departments. The findings of the study were analyzed using descriptive statistics to obtain the mean and standard deviation. The findings of the study found that the majority of lecturers gave a positive view on the implementation of online learning and teaching with an overall mean value of 3.84. One of the biggest challenges faced by lecturers while implementing online learning and teaching is the difficulty of establishing two-way communication with students, attitudes of students who are less interested in learning, the health of lecturers is affected, fear of fraud issues during the assessment process and lecturers find it difficult to monitor the learning process of students.<\/span><\/p>\n <\/p>\n REFLECTION TOWARD STRATEGY AND EFFORT OF MUSLIM YOUTH STUDENT ORGANIZATIONS IN MALAYSIA AND INDONESIA IN FORMING A KNOWLEDGE SOCIETY-BASED ISLAMIC WORLDVIEW AFTER PANDEMIC COVID-19.<\/b><\/p>\n <\/p>\n 1<\/span> Mansurni Abadi, <\/span>2<\/span>Murih Rahayu & <\/span>3<\/span>Nuraini Nadhiroh\u00a0<\/span><\/p>\n <\/p>\n 1<\/span> Institute of Ethnic Studies (KITA), Universiti Kebangsaan Malaysia, 43600 UKM Bangi, Selangor, Malaysia.<\/span><\/p>\n 2<\/span> Lampung University, Lampung, Indonesia.\u00a0<\/span><\/p>\n 3<\/span> Jogjakarta State university, Jogjakarta, Indonesia.\u00a0<\/span><\/p>\n <\/p>\n Email: <\/span>p103027@siswa.ukm.edu.my<\/span><\/a>\u00a0<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n <\/p>\n ABSTRACT<\/b><\/p>\n Forming a knowledge-based society is undoubtedly the key to the revival of a nation in all fields after the pandemic. However, knowledge base alone is not enough without spiritual insight, Islam As a holistic, will play a significant role as ikhtiy\u0101r (act) to reach ideal \u1e25uriyyah (condition), that complete with spiritual awareness (tauhid), realization (Marifat), and compassion (rahmah) beside rational thought amidst the progress of civilization. However, The effort to bring the Islamic worldview narrative in the formation of a knowledge-based society will be a joint effort of all elements of the Muslim community, especially from the intellectual community like the student. Activism movement that grows among them as an alternative space where they work, think, and act amidst neoliberal and capitalist world, Will determine a future of knowledge-based society with an Islamic worldview. This research will compare the roles, strategies, and impacts of the two Muslim student movements in Indonesia and Malaysia with qualitative methodology with focus group discussion and literature review. The primary purpose of the research is to analyze strengthening networks and awareness of bil-hikmah da’wah during pandemic among student youth organizations and their way to forming knowledge-based society based Islamic worldview after pandemic covid-19. The object for this research itself is Muhammadiyah Student Association and the Malaysian Islamic Student National Union.<\/span><\/p>\n <\/p>\n ZOOM AHEAD (OR DOWN?) ALONG DIGITAL CAPITALISM: PHILOSOPHICAL ARGUMENTS OF DIGITALIZATION, THE HUMAN BODY, AND IMAGINATION<\/b><\/p>\n <\/p>\n Dr. Nobuyuki MATSUI<\/span><\/p>\n Visiting Assistant Professor, Ritsumeikan University<\/span><\/p>\n <\/p>\n Email:<\/span> nm1988@fc.ritsumei.ac.jp<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n <\/p>\n ABSTRACT<\/b><\/p>\n How have social relations changed in terms of digitalization in the period of COVID-19? This presentation tries to approach this issue in terms of the philosophy of media, body and imagination. As we have recognized, while webinar services such as Zoom have increased their economic size through the promotion of remote works during the pandemic, the tourism, aviation, and oil industries have significantly lost their presence. This indicates that remote communication via digital devices and services will replace the world before COVID-19, the world imagined and experienced through others and places that concern psychological centred our passage in spaces. In this sense, during the current period under COVID-19, we are experiencing a transition from the globalization of the flow of people that was limited by human physical conditions to globalization as a digital compression of time and space and communication without our physical passage. People can now smoothly communicate between every corner of the world. A more decentralized form of society is becoming realized. However, it is not obvious that this technological progression and economic transition mark a drastic transition of the global system. While people can use digital technologies and devise a more decentralized society to live up to the \u201cwith\/after COVID-19\u201d situation, people can or <\/span>should<\/span><\/i> decide to gather <\/span>despite<\/span><\/i> COVID-19 in a certain moment to create our imaginations of \u201cus\u201d.\u00a0\u00a0<\/span><\/p>\n <\/p>\n REVIVAL AND NEW DEVELOPMENT OF TRADITIONAL MUTUAL ASSISTANCE SYSTEMS IN THE CONTEMPORARY ISLAMIC WORLD: A CASE OF WAQF IN MALAYSIA<\/b><\/p>\n Kaori SAEKI<\/span><\/p>\n Graduate School of Asian and African Area Studies, Kyoto University<\/span><\/p>\n <\/p>\n Email: saeki.kaori.42i@st.kyoto-u.ac.jp<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n ABSTRACT<\/b><\/p>\n This presentation focuses on the revival and new development of a traditional mutual assistance system, Waqf, in Malaysia. Waqf is a traditional charitable endowment of Islam that has played a significant role in the Islamic world since the late eighth century, but it declined rapidly with the expansion of western domination in modern times. However, in the twenty-first century, the role of Waqf has been re-evaluated and not only the revival but the improvement of waqf practice is ongoing. One example has been the creation of an online waqf platform by embracing modern technology. Studies have been conducted to investigate the revival and development of Waqf in Malaysia. However, they focus on the revitalization and improvement itself. This study aims to reveal the features of the new mutual assistance system in the contemporary Islamic world, by focusing specifically on combining cash waqf and crowdfunding in Malaysia. The study hypothesis is, \u201ca new borderless Islamic mutual assistance system is being formed through the development of fintech and cyberspace, with Malaysia as the global hub\u201d. The method of this study is literature research and analysis of online waqf platforms and newspaper articles. The study tries to show that technical innovation has contributed to making a new borderless Islamic mutual assistance system, and Malaysia is one of its centres. However, the study leaves much scope for further research. For instance, there are many unsolved questions such as \u201cWhy has waqf been revived in the twenty-first century?\u201d\u00a0 Therefore, further research such as investigating the legal systems and policies in Malaysia should be done.<\/span><\/p>\n <\/p>\n TRANSNATIONAL ACTIVITIES OF MUSLIM SCHOLARS IN ISLAMIC FINANCIAL INSTITUTIONS<\/b><\/p>\n <\/p>\n Jun YAMAGUCHI<\/span><\/p>\n Graduate student, Kyoto University, Japan<\/span><\/p>\n <\/p>\n Email:<\/span> yamaguchi.jun.55f@st.kyoto-u.ac.jp<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n <\/p>\n ABSTRACT<\/b><\/p>\n Islamic finance is a financial system that is developed based on the economic philosophy and ethics in Islam. The typical and famous rules that characterize Islamic finance are regarding the prohibition of interest and uncertainty. Today’s Islamic financial institutions take these rules into consideration and create financial products that can respond to the modern economy such as Mudaraba, Murabaha, Tawarruq, Sukuk, and Islamic derivatives. Islamic financial institutions include Islamic banks and Islamic windows (the Islamic financial sectors of the conventional banks), which are operated in consideration of these Islamic principles. Each bank employs a Shariah Board (Shariah Supervisory Board, Shariah Advisers). It is an institution where several Shariah scholars supervise and advise on Shariah compliance and social justice. These advisory boards are important and are a core part of all Islamic financial institutions.\u00a0These Shariah scholars are not only in charge of one financial institution per person but often serve concurrently on the Shari’a boards of multiple financial institutions in multiple countries. A limited number of prominent and highly influential scholars are associated with many financial institutions. They have a strong authority, enough to be involved with auditing organizations such as AAOIFI. Their activities are diverse, and their backgrounds and opinions are also diverse. However, the oligarchical situation of these influential Shariah scholars\u2019 seats on Shariah boards continues, as their number is still limited and remains largely unchanged. This study attempts to analyze the situation of Shariah board trends and the noble Shariah scholars of these Shariah Boards, taking into account the forms and financial products of Islamic financial institutions.<\/span><\/p>\n <\/p>\n PSYCHOMETRIC PROPERTIES OF MALAY OBSESSIVE-COMPULSIVE INVENTORY-CHILD VERSION (OCI-CV) IN MALAYSIAN PERSPECTIVES<\/b><\/p>\n <\/p>\n Eusoff Fitri Sarnin<\/span>1<\/span>; Shalisah Sharip<\/span>1<\/span>; Idayu Badilla Idris<\/span>2<\/span>; Syahnaz Mohd Hashim<\/span>3<\/span>;<\/span> Wan Salwina Wan Ismail<\/span>1<\/span>; Fairuz Nazri<\/span>\u00a0 <\/span>Abd Rahman<\/span>1<\/span>; Norazlin Kamal Nor<\/span>4<\/span> &<\/span> Zaleha Abdullah Mahdy<\/span>5<\/span><\/p>\n <\/p>\n 1 <\/span>Department of Psychiatry, Faculty of Medicine, Universiti Kebangsaan Malaysia Medical Centre (UKMMC).<\/span><\/p>\n 2 <\/span>Department of Community Health, Faculty of Medicine, Universiti Kebangsaan Malaysia Medical Centre (UKMMC).<\/span><\/p>\n 3 <\/b>Department of Family Medicine,<\/span> Faculty of Medicine, Universiti Kebangsaan Malaysia Medical Centre (UKMMC).<\/span><\/p>\n 4<\/span> Department of Paediatrics, Faculty of Medicine, Universiti Kebangsaan Malaysia Medical Centre (UKMMC).<\/span><\/p>\n 5<\/span> Department of <\/span>Obstetrics and Gynaecology,<\/span> Faculty of Medicine, Universiti Kebangsaan Malaysia Medical Centre (UKMMC).<\/span><\/p>\n <\/p>\n Email: shalisah@ppukm.ukm.edu.my<\/span><\/p>\n ___________________________________________________________________________<\/span><\/p>\n ABSTRACT<\/b><\/p>\n <\/p>\n The Obsessive-Compulsive Inventory: Child Version (OCI-CV) is a well-established self-report assessment for OCD symptoms in the West but not available in the Malaysian context. This study aimed to examine the psychometric properties of reliability and validity of OCI-CV in a non-clinical sample of Malaysian children and adolescents. Participants of school-age and adolescent students from Klang Valley School completed the 21 items Malay OCI-CV using google form. The original English version of OCI-CV was translated back and forwarded to the Malay language. Face validity was conducted first before distributing the questionnaire to the participants. A total of 102 school-age children and adolescents with a mean age of 15.96 years (male: 41.2%, female: 58.8%) participated in the study. The Malay OCI-CV showed high internal consistency with Cronbach Alpha values of 0.90 for the whole scale. Principal component analysis showed multifactorial components; 6 factors were labelled as <\/span>\u201cDoubting, Neutralizing, Washing, Obsessions, Hoarding, and Ordering<\/span><\/i>\u201d. <\/span>The Malay OCI-CV has good psychometric properties and is suitable for use in the Malaysian context. However, further validation studies should be conducted among paediatric patients in a psychiatric setting to enhance the generalization of this finding.\u00a0<\/span><\/p>\n <\/p>\n EXPLORING ISSUES ON ADHERENCE AMONG THALASSEMIA PATIENTS TO IRON CHELATION THERAPY DURING PANDEMIC<\/b><\/p>\n <\/p>\n Chua Yee Min<\/span>1<\/span>, Adliah Mhd. Ali<\/span>1*<\/span>, Chong Wei Wen<\/span>1 <\/span>& Chua Xin Yun<\/span>2<\/span><\/p>\n <\/p>\n 1<\/span>Faculty of Pharmacy, Universiti Kebangsaan Malaysia, Kuala Lumpur Campus, Jalan Raja Muda Abdul Aziz, 50300, Kuala Lumpur<\/span><\/p>\n 2<\/span>Pharmacy Department, Hospital Canselor Tuanku Muhriz, Jalan Yaacob Latif, Bandar Tun Razak, 56000 Cheras, Wilayah Persekutuan Kuala Lumpur<\/span><\/p>\n <\/p>\n Email: adliah@ukm.edu.my<\/span><\/p>\n ___________________________________________________________________________<\/b><\/p>\n <\/p>\n ABSTRACT<\/b><\/p>\n <\/p>\n The covid-19 pandemic has significantly affected the healthcare system, however, little is known on the impact towards adolescent thalassemia patients and their caregivers on the treatment. This is due to the changes of the clinic appointment for follow-up cases and some of the iron chelation therapy needs special administration at home. Therefore, this study aims to explore the perspectives of adolescent thalassemia patients and their caregivers towards iron chelation therapy during the COVID-19 pandemic. This qualitative study was conducted using in-depth semi-structured interviews via telephone call with adolescent thalassemia patients and their caregivers who attended the pediatric thalassemia clinic in Hospital Canselor Tuanku Muhriz between March to May 2021. A total of eight participants in the caregiver group and nine participants in the patient group were interviewed. The themes identified related to adherence during the pandemic were patient factors, medication factors, healthcare factors, and caregiver factors. Some of the barriers identified were due to changes in the healthcare process during movement control order, changes in patients daily routine and accessibility of the injection needles. Some of the facilitators of adherence were related to healthcare providers\u2019 support, accessibility and adequate medication supply during the pandemic, easier administration at home and heightened parenteral monitoring. Generally, participants had expressed their opinion that the adherence to iron chelation therapy treatment were mostly not affected during the covid-19 pandemic.\u00a0\u00a0<\/span><\/p>\n <\/p>\n THE RISK PERCEPTION OF SANTRI WHO STAY AT PONDOK PESANTREN TOWARDS COVID-19 TRANSMISSION<\/b><\/p>\n <\/p>\n Dina Arifka, Hastinia Apriasari<\/span>*<\/span>, Lulu\u2019ul Jannah, Vanda Azmi Sabrina, Za\ufb01ra Amani & Lu’luatul Chizanah<\/span><\/p>\n Faculty of Psychology, Universitas Gadjah Mada; Jl. Sosio Humaniora Bulaksumur Yogyakarta, +62274550435.<\/span><\/p>\n <\/p>\n Email: <\/span>dinaarifka@mail.ugm.ac.id<\/span><\/a>, <\/span>hastinia.a@mail.ugm.ac.id<\/span><\/a>, <\/span>luluuljannah99@mail.ugm.ac.id<\/span><\/a>, <\/span>vandaazmi00@mail.ugm.ac.id<\/span><\/a>, <\/span>za\ufb01raamani@mail.ugm.ac.id<\/span><\/a>, <\/span>wminza@ugm.ac.id<\/span><\/a><\/p>\n _________________________________________________________________________<\/b><\/p>\n <\/p>\n ABSTRACT<\/b><\/p>\n <\/p>\n Cases of the spread of COVID-19 in Pondok Pesantren occurred at Pesantren Krapyak. Nevertheless, there are still learning activities and people who live in the dormitory. This study aims to understand the behaviour response of santri mukim to the pandemic phenomena through risk perception towards COVID-19. This study uses a qualitative method with a case study approach. Data was collected through primary and secondary data using interviews. This qualitative study case research resulted in \ufb01ve main themes that are context, a\ufb00ect, culture, pandemic fatigue, and protective behaviour.<\/span><\/p>\n <\/p>\n CAROTENOID IN ULAM SPECIES AS ALTERNATIVE FOOD INTERVENTION TO COMBAT THE AFTERMATH OF THE COVID-19 PANDEMIC<\/b><\/p>\n <\/p>\n Qurratu Aini Mat Ali<\/span>1<\/span>, Farah Ayuni Mohd Hatta<\/span>2*<\/span>, Rashidi Othman<\/span>3<\/span>, Razanah Ramya<\/span>4<\/span>, Wan Syibrah Hanisah Wan Sulaiman<\/span>5<\/span> & Nur Hanie Mohd Latiff<\/span>6<\/span><\/p>\n <\/p>\n 1,2<\/span>Institute of Islam Hadhari, The National University of Malaysia, Selangor, Malaysia<\/span><\/p>\n 3<\/span> Department of Landscape Architecture, Kulliyyah of Architecture and Environmental Design, International Islamic University Malaysia, Kuala Lumpur, Malaysia<\/span><\/p>\n 4<\/span>Institute of the Malay World and Civilization, The National University of Malaysia, Selangor, Malaysia<\/span><\/p>\n
<\/span><\/p>\n