{"id":1044,"date":"2018-09-27T06:28:10","date_gmt":"2018-09-27T06:28:10","guid":{"rendered":"http:\/\/www.ukm.my\/jatma\/?page_id=1044"},"modified":"2018-09-27T06:53:47","modified_gmt":"2018-09-27T06:53:47","slug":"volume-6-no-3","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/jatma\/en\/volume-6-no-3\/","title":{"rendered":"Volume 6 No.3"},"content":{"rendered":"<table border=\"0\" width=\"100%\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td rowspan=\"12\" valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/2018\/09\/JATMAJ6B3.jpg\"><img decoding=\"async\" class=\"alignnone wp-image-1050 size-thumbnail\" src=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/2018\/09\/JATMAJ6B3-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/2018\/09\/JATMAJ6B3-150x150.jpg 150w, https:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/2018\/09\/JATMAJ6B3-145x145.jpg 145w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a><\/td>\n<td rowspan=\"12\" valign=\"top\"><\/td>\n<td valign=\"top\">1)<\/td>\n<td>Level of Knowledge, Acceptance and Mastery of Bidayuh Bukar Sadung Ethnic Students in Malay Language Learning Through i-Think Thinking Map<br \/>\n<em><span style=\"font-family: inherit; font-size: inherit;\">Christine Anak Linsah &amp; Zamri Mahamod<\/span><\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-01.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">2)<\/td>\n<td>Conceptual Metaphor of PEOPLE ARE ANIMALS in Malay and French Proverbs Related to Pets Metaphor<br \/>\n<em>Dinie Asyraf Salehan, Omrah Hassan @ Hussin &amp; Zaitul Azma Zainon Hamzah<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-02.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">3)<\/td>\n<td>Terengganu Dialect in Preaching of Da\u2019wah: A Socio-Cognitive Analysis<br \/>\n<em>Junaini Kasdan &amp; Muhammad Fahmi Abu Hassan<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-03.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">4)<\/td>\n<td>Ginger\u00a0 (Zingiber Officinale Roscoe) from Islamic Perspective and Science: An Analysis towards a Selected Malay Manuscript<br \/>\n<em>Rita Nursuhaila Ridzuan, Nurulwahidah Fauzi, Ros Mahwati Ahmad Zakaria, Khalijah Awang, Muhammad Widus Sempo &amp; Haslinda Mohd Salleh<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-04.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">5)<\/td>\n<td>Maintaining Expressions of Prohibition (Pamali) as Signaling Existence of Tengger Community\u2019s Culture<br \/>\n<em>Dwi Handayani &amp; Mochtar Lutfi<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-05.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">6)<\/td>\n<td>Local Genius of Prehistoric Jenderam Hilir Through Archeological Artifact Findings<br \/>\n<em>Muhamad Shafiq Mohd Ali &amp;\u00a0Zuliskandar Ramli<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-06.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">7)<\/td>\n<td>A Brief History of Woodcarving and Boat Decorations on the East Coast of West Malaysia<br \/>\n<em>Mohd Nasrulamiazam Mohd Nasir &amp; Asyaari Muhamad<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-07.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">8)<\/td>\n<td>An Approach to Urban Morphological Analysis: A Development Review for The Conservation of The Malay Towns<br \/>\n<em>Syahidah Amni Mohamed &amp; Nor Zalina Harun<\/em><\/p>\n<hr \/>\n<\/td>\n<td valign=\"top\"><a href=\"http:\/\/www.ukm.my\/jatma\/wp-content\/uploads\/makalah\/jatma-2018-0603-08.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #333333;\"><span style=\"color: #333333;\"><span style=\"color: #333333;\">PDF<\/span><\/span><\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td><\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>1) Level of Knowledge, Acceptance and Mastery of Bidayuh Bukar Sadung Ethnic Students in Malay Language Learning Through i-Think Thinking Map Christine Anak Linsah &amp;<a class=\"ut-readmore\" href=\"https:\/\/www.ukm.my\/jatma\/en\/volume-6-no-3\/\"> &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1044","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/pages\/1044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/comments?post=1044"}],"version-history":[{"count":4,"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/pages\/1044\/revisions"}],"predecessor-version":[{"id":1056,"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/pages\/1044\/revisions\/1056"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jatma\/wp-json\/wp\/v2\/media?parent=1044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}