PDF<\/a><\/p>\n[\/et_pb_text][et_pb_tabs admin_label=”Abstrack” _builder_version=”3.0.92″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”3.0.92″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_background_color_gradient=”off” background_color_gradient_start=”#2b87da” background_color_gradient_end=”#29c4a9″ background_color_gradient_type=”linear” background_color_gradient_direction=”180deg” background_color_gradient_direction_radial=”center” background_color_gradient_start_position=”0%” background_color_gradient_end_position=”100%” parallax=”off” parallax_method=”on” background_blend=”normal” allow_player_pause=”off” tab_font_select=”default” body_font_select=”default” background_color_gradient_overlays_image=”off”]<\/p>\n
Menurut Islam, mas kahwin adalah pemberian wajib dari sesuatu yang bernilai dan menjadi milik mutlak pasangan wanita yang berkahwin. Berdasarkan struktur pentadbiran undang-undang Islam di Malaysia, penetapan kadar mas kahwin adalah ditentukan oleh pihak berautoriti agama Islam bagi setiap negeri. Kajian mendapati negeri Pahang merupakan antara negeri yang menetapkan sandaran nilai mas kahwin terendah kepada pasangan yang ingin berkahwin iaitu sebanyak RM22.50. Justeru itu, objektif kajian ini adalah untuk mengkaji sejarah dan perkembangan kadar mas kahwin di Pahang yang dibahagikan kepada era sebelum penjajahan, semasa penjajahan dan selepas penjajahan bagi negeri tersebut. Hasilnya, kajian mendapati sandaran nilai mas kahwin kepada RM22.50 bagi negeri Pahang telah bermula sejak hampir satu abad yang lalu dan tidak pernah berubah sehingga hari ini. Ironinya, kebanyakan negeri di Malaysia sudah mengambil pendekatan untuk mengkaji semula kadar mas kahwin mengikut perkembangan semasa. Kajian juga mengesan terdapat beberapa peralihan zaman sandaran mata wang dunia sejak kadar mas kahwin itu diperkenalkan sehingga hari ini. Kesannya, dapat dilihat kadar RM22.50 yang disandarkan kepada nilai emas dan perak ketika ia ditetapkan suatu ketika dahulu adalah lebih bermanfaat dan bernilai kepada manusia berbanding kadar yang sama melalui sistem mata wang apungan yang dipraktikkan pada hari ini. Kadar mas kahwin sebanyak RM22.50 pada hari ini dilihat terlalu rendah dan tidak mencapai tujuan pensyariatan atau maslahah mas kahwin di dalam Islam. Kajian ini menggunakan metode kualitatif dan mengaplikasikan reka bentuk analisis kandungan, kajian pensejarahan, kajian arkib dan kajian kes. Kaedah pengumpulan data kajian ini pula adalah berbentuk analisis dokumen. Kajian ini dilihat penting bagi menilai keperluan untuk menyemak semula kadar mas kahwin sebanyak RM22.50 bagi negeri Pahang sehingga hari ini. Kajian ini mencadangkan kadar minimum mas kahwin sebanyak RM22.50 yang ditetapkan di negeri Pahang dinilai dengan kadar 10 dirham pada nilai semasa iaitu dalam lingkungan RM75.00 tanpa penetapan nilai maksimum.<\/p>\n
Kata kunci:<\/strong> Mas Kahwin, Mahar, Undang-undang keluarga Islam, Hak wanita dalam Islam, Perkahwinan dalam Islam<\/p>\n <\/p>\n
[\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”3.0.92″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” use_background_color_gradient=”off” background_color_gradient_start=”#2b87da” background_color_gradient_end=”#29c4a9″ background_color_gradient_type=”linear” background_color_gradient_direction=”180deg” background_color_gradient_direction_radial=”center” background_color_gradient_start_position=”0%” background_color_gradient_end_position=”100%” parallax=”off” parallax_method=”on” background_blend=”normal” allow_player_pause=”off” tab_font_select=”default” body_font_select=”default” background_color_gradient_overlays_image=”off”]<\/p>\n
In Islam, there are many evidences that urge groom to place something valuable as a dower as it will be possessed absolutely by the bride. Giving mahr or dower is obligatory on the groom in favor of the bride for the purpose of marriage. In Malaysia, the amount of mahr are decided by respective state of Islamic authorities accordingly as the power provided under Federal Constitution of Malaysia. This study found that Pahang is among the states with the lowest underlying rates of mahr or dower fixed upon marrying couples at RM22.50. Hence, objective of this study is to examine the history and transformation of mahr\u2019s rate in Pahang of RM22.50 started from pre-colonial, colonial and post-colonial era of Pahang. Consequently, this study found that the mahr\u2019s rate of RM 22.50 in Pahang was introduced and has not changed since almost a century ago. Ironically, many states have adopted approaches to reviewand change the underlying value of the mahr in accordance to the current needs. In fact, there have been some transitional periods of world currencies since that particular rate of mahr was introduced until today. Thus, this study found that the mahr\u2019s rate of RM22.50 which was based on the value of gold and silver previously was more beneficial for the people at that particular time as compared to the same rate used under today\u2019s floating fiat currency. Mahr\u2019s value of RM22.50 in today\u2019s world is too small and and irrelevant as what Islam ruled and aimed from the regulation of mahr. This study employs a qualitative method by using content analysis, historical, archive and case study. The present study used document analysis as a method to gain information. The study is important in order to assess the need to maintain or change the underlying value of RM22.50 which is still used in determining the mahr in the state of Pahang until today. The study also suggests that the existing rate of mahr to be revalued in congruity with the current value of 10 dirham which is around RM75.00 as minimum rate without any highest limitation.<\/p>\n
Keywords<\/strong>: Dower. Mahr, Islamic family law, Women right in Islam, Marriage in Islam<\/p>\n[\/et_pb_tab][et_pb_tab title=”REFERENCES” use_background_color_gradient=”off” background_color_gradient_start=”#2b87da” background_color_gradient_end=”#29c4a9″ background_color_gradient_type=”linear” background_color_gradient_direction=”180deg” background_color_gradient_direction_radial=”center” background_color_gradient_start_position=”0%” background_color_gradient_end_position=”100%” parallax=”off” parallax_method=”on” background_size=”cover” background_position=”center” background_repeat=”no-repeat” background_blend=”normal” allow_player_pause=”off” tab_font_select=”default” tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font_select=”default” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” _builder_version=”3.0.92″ background_color_gradient_overlays_image=”off”]<\/p>\n
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30 DECEMBER 2017 Mas Kahwin di Pahang: Satu Penilaian Semasa Dower in Pahang: A Current Appraisal Muhammad Najib Bin Abdul Wakil, ajib.111.mn@gmail.com Postgraduate Student, Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia. Che Maryam Binti Ahmad, cyam@ukm.edu.my Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia. Received: 13 November 2017 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-1201","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=1201"}],"version-history":[{"count":7,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1201\/revisions"}],"predecessor-version":[{"id":1301,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1201\/revisions\/1301"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=1201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}