[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.19″ background_color=”#0c71c3″ custom_margin=”-51px||-56px” custom_padding=”0px|0px|0px|0px”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” scroll_down_icon_size=”20px” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”3.16″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”3.0.47″][et_pb_column type=”1_3″ _builder_version=”3.0.47″ parallax__hover=”off” parallax_method__hover=”on” parallax=”off” parallax_method=”on”][et_pb_blurb title=”2018 3(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”%%40%%” icon_color=”#0c71c3″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#0c71c3″ icon_placement=”left” _builder_version=”3.19″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” max_width_tablet=”50px”]<\/p>\n
30 DECEMBER 2018<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2018\/12\/Cover-JCIL-2018-Vol.-32-Muka-Depan.gif” _builder_version=”3.19″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.0.47″ parallax__hover=”off” parallax_method__hover=”on” parallax=”off” parallax_method=”on”][et_pb_row_inner admin_label=”Row” _builder_version=”3.19″][et_pb_column_inner type=”4_4″ saved_specialty_column_type=”2_3″ _builder_version=”3.0.47″ parallax__hover=”off” parallax_method__hover=”on” parallax=”off” parallax_method=”on”][et_pb_text admin_label=”Tajuk” _builder_version=”3.19″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”3.7″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
Amirul Adli, <\/strong>amiruladli9402@gmail.com<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”3.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n 2018, Vol. 3(2), pp. 20-27. \u00a0| \u00a0PDF<\/a><\/a><\/p>\n [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”3.19″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”3.7″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n Kewujudan elemen saksi untuk membuktikan hibah benar-benar berlaku ataupun hibah sebenarnya tidak berlaku mempengaruhi keputusan yang bakal dibuat oleh Hakim Mahkamah Syariah. Asalnya hibah tetap sah dan perpindahan pemilikan hendaklah dilakukan meskipun hibah tidak disaksikan oleh saksi yang hadir ketika akad berlangsung. Namun, dalam sesetengah kes Mahkamah Syariah mempertikai permohonan pengesahan hibah sekiranya tidak disokong oleh mana-mana saksi yang kukuh. Justeru, timbul persoalan tentang sejauh manakah elemen saksi diperlukan dan adakah saksi menjadi keperluan semasa untuk meletakkan syarat saksi dalam akad hibah. Di samping itu, apakah konsep kesaksian yang ditetapkan syarak bagi melayakkan seseorang menjadi saksi. Data kajian diperoleh daripada fakta-fakta kes di Mahkamah Syariah dan perbandingan mazhab berkenaan konsep kesaksian. Hasil kajian mendapati kesaksian menurut syarak memerlukan kriteria-kriteria yang tertentu bagi membolehkan seseorang menjadi saksi. Melihat kepada keputusan Hakim Syarie yang menolak permohonan pengesahan hibah apabila tidak disokong oleh saksi yang kukuh dapat membuktikan bahawa elemen saksi merupakan elemen yang penting semasa akad hibah berlangsung. Oleh yang demikian, saksi dalam konteks pelaksanaan hibah diperlukan sebagai langkah berjaga-jaga apatah lagi jika berlakunya sebarang pertikaian.<\/p>\n Kata kunci: saksi, hibah, Mahkamah Syariah, pengesahan hibah, Hakim Syarie.<\/em><\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”3.7″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n The element of witnesses\u2019 existence in proving that hibah is materialized or not, affects the decision that will be made by the Sharia Court judge. Originally, hibah is valid and the displacement of ownership must be done with or without the existance of the hibah<\/em>\u2019s witnesses to witness the displacement during the akad. However, in certain cases, the Sharia Court disputed the application of hibah validation made without being supported by any reliable witness. Hence, questions arise wheather the witness element is needed, and does it become a current requirement while setting the conditions of witnesses in the akad<\/em> of hibah<\/em>. In addition, what is the concept of testimonies addressed by the Islamic Law to qualify one to become a witness? The research data is derived from the facts of cases in the Sharia Court and comparative of the mazhab on the concept of testimonies. The research outcomes reveal that testimonies according to syara require certain criteria to enable a person to become a witness. Analysis of the Syarie judges\u2019 decisions to disqualify the hibah validation application made without being supported by a reliable witness proves that witness is an important element in hibah. Therefore, witness in the context of hibah<\/em> implementation is required as a precaution to any future disputes.<\/p>\n Keywords: witness, hibah, Sharia Court, validation of hibah, Sharia judges<\/em><\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”3.7″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em”]<\/p>\n Al-Qur\u2019a\u0304n al-Kari\u0304m.<\/p>\n Adilah Mohd Sa\u2019afie & Mohd Zamro Muda. 2018. Garis panduan dalam penyediaan borang hibah di Mahkamah Tinggi Syariah. Journal of Contemporary Islamic Law<\/em> 3(1): 1-9.<\/p>\n Akta Keterangan Mahkamah Syariah (Wilayah-wilayah Persekutuan) 1997.<\/p>\n Alias Azhar. 2017. Praktis Hibah di Malaysia<\/em>. Kedah: Penerbitan UUM Press.<\/p>\n al-Bahuti, Mansur bin Yunus bin Salahuddin bin Hassan bin Idris. t.th. Kasshaf al-Qina\u2019 \u2018an Matn al-\u2018Iqna\u2019<\/em>. Jil. 3-4. Beirut: Da\u0304r Kutub al-\u2018Ilmiyyah.<\/p>\n Ibn \u2018Abidin, Muhammad Amin bin \u2018Umar bin \u2018Abdul al-\u2018Aziz. 1992. al-Dur al-Mukhta<\/em>\u0304<\/em>r wa H<\/em>\u0323<\/em>a<\/em>\u0304<\/em>shiyah Ibn \u2018Abidin<\/em>. Jil 6. Beirut: Da\u0304r al-Fikr.<\/p>\n Ibn Farihu\u0304n, Ibrahim bin \u2018Ali bin Muhammad. 1986. Tabs<\/em>\u0323irah al-H\u0323ukka\u0304m.<\/em> Juz. 2. Kaherah: Maktabah al-Kulliya\u0304t al-Azhariyyah.<\/p>\n Ibn al-Hamam, Kamal al-Din Muhammad bin Abd. Wahid. 2003. Sharh<\/em>\u0323 Fath\u0323 al-Qadir c<\/sup>ala al-Hida\u0304yah.<\/em> Jil. 7. Beirut: Dar al-Kutub al-Ilmiyyah.<\/p>\n Ibn Qudamah, \u2018Abd Allah bin Ahmad. 1996. al-Mughni. <\/em>Juz. 10. Beirut: Da\u0304r al-Kita\u0304b al-\u2018Arabi.<\/p>\n Ibn Rushd, Muhammad bin Ahmad. 2004. Bidayah al-Mujtahid wa Nih<\/em>\u0323<\/em>a<\/em>\u0304<\/em>yah al-Muqtasid<\/em>. Jil 4. Kaherah: Da\u0304r al-Hadith.<\/p>\n Jurnal Hukum. 2008. Jabatan Kehakiman Syariah Malaysia. 26(1): 73.<\/p>\n Jurnal Hukum. 2008. Jabatan Kehakiman Syariah Malaysia. 26(2): 241.<\/p>\n al-Jurja\u0304ni, Ali bin Muhammad. 2012. Kita\u0304b al-Ta\u2019rifa\u0304t. <\/em>Beirut: Da\u0304r al-Kita\u0304b al-\u2018Arabi.<\/p>\n Mukhtar Abdullah. 2016. Aplikasi & Tuntutan Hibah di Mahkamah Syariah di Malaysia<\/em>. Terengganu: Skybiz Resources.<\/p>\n Muhammad Fadzil \u2018Athif. 2016. Penawaran produk hibah patuh syariah: kajian di Wasiyyah Shoppe Sdn. Bhd. Disertasi Sarjana, Jabatan Syariah Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia.<\/p>\n al-Nawawi, Abi Zakaria Muhyiddin bin Syarf. 2012. Rawd<\/em>\u0323<\/em>ah al-T<\/em>\u0323<\/em>alibi<\/em>\u0304in.<\/em> Jil. 6. Dimashq: Da\u0304r al-Fayha\u0304\u2019.<\/p>\n al-Nawawi, Abi Zakaria Muhyiddin bin Syarf. 2013. Minh\u0323aj al-T\u0323alibi\u0304n. <\/em>Dimashq: Da\u0304r al-Fayh\u0323a\u2019.<\/p>\n Noor Lizza Mohamed Said, Mohd Ridzuan Awang & Amir Husin Mohd Nor. 2012. Hibah dengan syarat balasan menurut pandangan fuqaha dan kedudukannya dalam undang-undang sivil Jordan. Jurnal Syariah<\/em> 2(3): 309-328.<\/p>\n al-Qurtubi, Muhammad bin Ahmad. 1999. al-Jamic<\/sup> li Ahka<\/em>\u0304<\/em>m al-Qur\u2019an. <\/em>Juz. 2. Kaherah: Da\u0304r al-Qala\u0304m.<\/p>\n al-Ramly, Shams al-Din bin Abi al-\u2018Abbas Ahmad bin Hamzah bin Shiyab al-Din. 1976. Nih<\/em>\u0323<\/em>a<\/em>\u0304<\/em>yah al-Muhta<\/em>\u0304<\/em>j c<\/sup>ila Syarh<\/em>\u0323<\/em> al-Minha<\/em>\u0304<\/em>j. <\/em>Jil. 8. Kaherah: al-Maktabah al-Mus\u0323t\u0323afa\u0304 al-Hala\u0304bi.<\/p>\n al-Raghib al-Isfaha\u0304ni\u0304, Abu al-Qasim al-Hussein bin Muhammad. 1992. al-Mufrada\u0304t fi\u0304 Ghari\u0304b al-Qur\u2019a\u0304n al-Kari\u0304m.<\/em> Dimashq: Dar al-Qalam.<\/p>\n Ruzman Md. Noor. 2008. Kesaksian dalam konteks undang-undang Keterangan Mahkamah Syariah di Malaysia: analisis dari perspektif mazhab Syafi\u2019i. Seminar Jabatan Fiqh 22-23 Ogos 2017<\/em>. Universiti Malaya, Kuala Lumpur.<\/p>\n al-Sharbi\u0304ni\u0304, Shams al-Din Muhammd bin Muhammd. 2009. Mughni al-Muh\u0323ta\u0304j \u2018la Ma\u2019rifat al-Alfa\u0304z\u0323 al-Minh\u0323a\u0304j. <\/em>Dimashq: Da\u0304r al-Fayha\u0304\u2019.<\/p>\n al-Shat\u0323iri, Ahmad bin \u2018Umar. 2014. al-Ya\u0304qu\u0304t al-Na\u0304fis fi Madhhab Ibn Idris. <\/em>Beirut: Da\u0304r al-Minha\u0304j.<\/p>\n al-Wiza\u0304rah al-Awqaf wa al-Shu\u2019un al-Islam\u0304miyyah al-Kuwai\u0304t. 2004. al-Mawsu\u2019ah al-Fiqhiyyah al-Kuwai<\/em>\u0304<\/em>tiyyah. <\/em>Kuwait: Wizarah al-Awqaf wa Shu\u2019un Islamiyyah.<\/p>\n al-Zuhayli, Wahbah Mustafa. 2008. al-Fiqh al-Isla<\/em>\u0304<\/em>miy wa \u2018Adilatuh. <\/em>Dimashq: Dar al-Fikr.<\/p>\n al-Zuhayli, Wahbah Mustafa. 2004. al-Qawa<\/em>\u0304<\/em>\u2019id al-Fiqhiyyah \u2018ala Madhhab al-Hanafi wa al-Sha<\/em>\u0304<\/em>fi\u2019iyyah.<\/em> Kuwait: Ja\u0304miah al-Kuwait.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 30 DECEMBER 2018Keperluan Saksi dalam Permohonan Pengesahan Kes Hibah di Mahkamah Syariah The Necessity of Witness in Hibah Application at Sharia CourtAmirul Adli, amiruladli9402@gmail.comPostgraduate Student, Centre for Contemporary Fiqh and Sharia Compliance, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Noor Lizza Mohamed Said, lizza@ukm.edu.myCentre for Contemporary Fiqh and Sharia Compliance, Faculty of Islamic Studies, Universiti Kebangsaan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-1429","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=1429"}],"version-history":[{"count":13,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1429\/revisions"}],"predecessor-version":[{"id":1694,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1429\/revisions\/1694"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=1429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/strong>Postgraduate Student, Centre for Contemporary Fiqh and Sharia Compliance, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
<\/span>Noor Lizza Mohamed Said, <\/strong>lizza@ukm.edu.my<\/em>
<\/em>Centre for Contemporary Fiqh and Sharia Compliance, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
Received: 02 November 2018 | Accepted: 17 December 2018 |\u00a0Published: 30 December 2018<\/span><\/p>\n