[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.22.3″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”3.19″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”3.22.3″][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2019 4(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”%%40%%” icon_color=”#0c71c3″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#0c71c3″ icon_placement=”left” _builder_version=”4.0.9″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” max_width_tablet=”50px”]<\/p>\n
15 DECEMBER 2019<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2019\/12\/Cover-JCIL-2019-42.png” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.0.9″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”3.25″][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”3.27.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”3.27.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
Sheikh Ameer Shaik Mohd Zeferi, <\/strong>sasmzaz@gmail.com<\/a><\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.0.9″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n 2019, Vol. 4(2), pp. 11-21. \u00a0| \u00a0<\/span>PDF<\/a><\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”3.19″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”3.24.1″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Konsep ganjaran yang digunakan dalam sistem transaksi blockchain merupakan salah satu komponen penting yang wujud dalam sistem transaksi ini. Fungsi ganjaran ini diwujudkan bagi memastikan kelangsungan sistem ini terjamin dengan cara memberikan sejumlah ganjaran kepada pihak yang terlibat dengan proses operasi sistem ini sebagai imbalan kepada usaha mereka. Pelbagai pandangan serta pendapat yang diberikan oleh ramai ilmuwan dalam menentukan status penggunaan sistem ini menurut pandangan Islam. Namun jawapan-jawapan yang diberikan tidak dapat memberikan secara terperinci mengenai beberapa isu yang masih berlegar sekitar masalah ini. Oleh itu, kajian ini dilakukan untuk mengkaji isu berkenaan pandangan syariah terhadap konsep ganjaran yang digunakan khususnya dalam kerangka operasi yang menggunakan protokol proof of work dan proof of stake. Selain itu, kajian ini turut menganalisis berkenaan status gharar yang dibangkitkan oleh sebahagian ilmuwan terhadap sistem ini. Dengan menyelesaikan isu yang dibangkitkan ini, sedikit sebanyak akan dapat membantu untuk memberikan pencerahan kepada kedudukan hukum sistem ini menurut perspektif Islam.<\/p>\n Kata kunci: jualah, blockchain, sistem, transaksi, gharar<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”3.7″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n The reward concept used in blockchain transaction system is one of the important components existed in this transaction system. The function of reward is to ensure the continuity of the system which is secured by giving some of the reward to the parties involved to compensate their effort during operating in this system. There are various views and opinions given by scholars in determining the usage status of the system according to Islamic view. However, there are no detailed answers on certain issues that linger around this problem. Therefore, this study is conducted to investigate shariah perspective about the concept of reward used by this system specifically in the transaction system that operated using protocol proof of work and proof of stake. Besides that, this study also analyse the gharar status highlighted by some scholars regarding this system. Upon solving these issues, this will solve some problems and clarify the ruling of the system according to the Islamic perspective.<\/p>\n Keywords: reward, blockchain, system, transactions, gharar<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”3.7″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Al-Quran al-Karim<\/p>\n AAOIFI. 2015. Shari\u2019ah Standards. Bahrain: Dar AlMaiman<\/p>\n al-Barkati, Muhammad Amim Al-Ihsan Al Majdadi. 2003. al-Takrifat al-Fiqhhiyah, Beirut: Dar al-Kutub al-Ilmiyah<\/p>\n Al-Saati, A. 2003. The permissible gharar (risk) in classical Islamic jurisprudence. Journal of King Abdulaziz University: Islamic Economics, 16(2).<\/p>\n Al-Suwailem, S. 2000. Towards an objective measure of gharar in exchange. Islamic Economic Studies, Vol. 7, No. 1 & 2, 2000.<\/p>\n Asmadi Mohamed Naim. 2018. Bitcoin dan analisis pandangan fiqh Islam. Kertas Kerja Mesyuarat Jamaah Ulama Majlis Agama Islam Kelantan. Kota Bharu, 11 Februari.<\/p>\n al-Zuhayli, Wahbah. 1985. al-Fiqh al-Islami Wa Adillatuhu. Damshiq: Dar al-Fikr<\/p>\n Badev, A. I., & Chen, M. 2014. Bitcoin: Technical Background and Data Analysis. FEDS Working Paper No. 2014-104. USA. 7 Februari.<\/p>\n Bakar, N. A., Rosbi, S., & Uzaki, K. 2017. Cryptocurrency Framework Diagnostics from Islamic Finance Perspective: A New Insight of Bitcoin System Transaction. International Journal of Management Science and Business Administration, 4(1), 19-28.<\/p>\n Barski, C., & Wilmer, C. 2014. Bitcoin for the Befuddled. No starch press.<\/p>\n Bergstra, J. A. 2015. Bitcoin and Islamic finance. Amsterdam: University of Amsterdam<\/p>\n Buterin, V., & Griffith, V. (2017). Casper the friendly finality gadget. arXiv preprint arXiv:1710.09437.<\/p>\n Crosby, M., Pattanayak, P., Verma, S., & Kalyanaraman, V. 2016. Blockchain technology: Beyond bitcoin. Applied Innovation, 2(6-10), 71.<\/p>\n Daud Bakar. 2018. Matawang Kripto: Satu Analisa Syariah Kontemporari dan Holistik (Bahagian V). https:\/\/coin.my\/op-ed\/matawang-kripto-satu-analisa-syariah-kontemporari-dan-holistik-bahagian-v\/ [27 Disember 2018]<\/p>\n Dlamini, N. P., Scott, M. S., & Nair, K. K. (2016). A bitcoin framework: an alternative payment system for rural areas of South Africa using low-end mobile phones. SATNAC.<\/p>\n Delliere, E., & Grange, C. 2018. Understanding and Measuring the Ecological Sustainability of the Blockchain Technology. ICIS 2018 Proceedings.<\/p>\n Evans, C. 2015. Bitcoin in Islamic banking and finance. Journal of Islamic Banking and Finance, 3(1), 1-11.<\/p>\n Farrukh Habib. 2019. Smart Contracts For Islamic Financial Transactions. I-Fikr Digest Mac: 11-15<\/p>\n Halaburda, H. 2018. Blockchain revolution without the blockchain. Bank of Canada Staff Analytical Note, 5.<\/p>\n Hakimah Yacoob. 2018. Mata wang bitcoin: Halal atau haram? Berita Harian, 17 Januari. https:\/\/www.bharian.com.my\/kolumnis\/2018\/01\/376556\/mata-wang-bitcoin-halal-atau-haram [4 May 2019]<\/p>\n Heilman, E., Baldimtsi, F., & Goldberg, S. (2016, February). Blindly signed contracts: Anonymous on-blockchain and off-blockchain bitcoin transactions. In International conference on financial cryptography and data security (pp. 43-60). Springer, Berlin, Heidelberg.<\/p>\n Houy, N. (2014). The Bitcoin Mining Game. SSRN Electronic Journal. 10.2139\/ssrn.2407834.<\/p>\n Ibn Taimiyah, Taqi ad-Din Ahmad. 728. al-Qawaid al-Nuraniyyah al-Fiqhiyyah. Riyadh: Dar Ibn al-Jauzi<\/p>\n Ibn Qayyim, Syams ad-Din Abi Abdillah Muhammad bin Abi Bakar. 751. Zad al-Ma\u2019ad fi Hady Khayr al-Ibad. Beirut: Dar al-Kitab al-Arabi<\/p>\n King, S., & Nadal, S. 2012. Ppcoin: Peer-to-peer crypto-currency with proof-of-stake. self-published paper, August, 19.<\/p>\n Majma\u2018 Lughah al-Arabiyah. 2004. Mu\u2019jam al-Wasit, Mesir: Maktabah asy-Syuruq ad-Dauliyah.<\/p>\n Muasri, Abdullah. 2007. Mu\u2019jam Mustolahat al-Fiqh al-Malikiyyah. Beirut: Dar al-Kutub al-Ilmiyah.<\/p>\n Nakamoto, S. 2008. Bitcoin: A peer-to-peer electronic cash system. https:\/\/bitcoin.org\/bitcoin.pdf [ 15 Mei 2019]<\/p>\n Puthal, D., Malik, N., Mohanty, S. P., Kougianos, E., & Das, G. 2018. Everything you wanted to know about the blockchain: Its promise, components, processes, and problems. IEEE Consumer Electronics Magazine, 7(4), 6-14.<\/p>\n Salamon, H. B., Ebrahimi, M., & Yusoff, K. (2015). Speculation: the Islamic perspective; A study on Al-Maisir (gambling). Mediterranean Journal of Social Sciences, 6(1 S1), 371.<\/p>\n Sarkhasi, Shams ad-Din. 1989. al-Masbut. Beirut: Dar al-Makrifah<\/p>\n Sultan, K., Ruhi, U., & Lakhani, R. 2018. Conceptualizing Blockchains: Characteristics & Applications. arXiv preprint arXiv:1806.03693.<\/p>\n Vogel, F. E., & Hayes, S. L. 1998. Islamic law and finance: Religion, Risk, and Return (Vol. 16). Brill.<\/p>\n Xu, A., Li, M., Huang, X., Xue, N., Zhang, J., & Sheng, Q. 2016. A blockchain based micro payment system for smart devices. Signature, 256(4936), 115.<\/p>\n Yousuf Ikram. 2018. Blockchain Technology In Islamic Finance Banking. https:\/\/medium.com\/hada-dbank\/blockchain-technology-in-the-islamic-finance-banking-ac86fa492344 [4 Mei 2019]<\/p>\n Zheng, Z., Xie, S., Dai, H., Chen, X., & Wang, H. 2017. An overview of blockchain technology: Architecture, consensus, and future trends. In 2017 IEEE international congress on big data (BigData congress) (pp. 557-564). IEEE.<\/p>\n Zulkifli Mohamad Al-Bakri. 2018. Hukum Penggunaan Matawang Digital. http:\/\/muftiwp.gov.my\/en\/artikel\/bayan-linnas\/2773-bayan-linnas-153-hukum-penggunaan-mata-wang-bitcoin [27 Disember 2018]<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 DECEMBER 2019Analisis Konsep Ganjaran di dalam Sistem Transaksi Matawang Digital Menurut Perspektif Islam An Analysis of the Concept of Reward in the Digital Currency Transactions System from Islamic PerspectiveSheikh Ameer Shaik Mohd Zeferi, sasmzaz@gmail.comPostgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Nik Abdul Rahim Nik Abdul Ghani, nikrahim@ukm.edu.myResearch Centre for […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-1882","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=1882"}],"version-history":[{"count":5,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1882\/revisions"}],"predecessor-version":[{"id":1939,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/1882\/revisions\/1939"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=1882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Postgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
Nik Abdul Rahim Nik Abdul Ghani, <\/strong>nikrahim@ukm.edu.my<\/a><\/span>
<\/em><\/span>Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
<\/span>Received: 27 May 2019 | Accepted: 25 November 2019 | Published: 15 December 2019<\/span><\/p>\n
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