[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.22.3″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”3.19″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”3.22.3″][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2021 6(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”%%40%%” icon_color=”#0c71c3″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#0c71c3″ icon_placement=”left” _builder_version=”4.9.6″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” max_width_tablet=”50px”]<\/p>\n
15 JUNE 2021<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2021\/06\/Cover-JCIL-2021-61.png” title_text=”Cover JCIL 2021 6(1)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.9.6″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”3.25″][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.9.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.9.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
Mohd Sophian Ismail, <\/strong>p101486@siswa.ukm.edu.my<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.9.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n 2021, Vol. 6(1), pp. 17-28. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.9.6″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”4.9.6″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Penularan pandemik COVID-19 menimbulkan kebimbangan dalam kalangan rakyat. Oleh itu kerajaan berusaha gigih melindungi masyarakat yang sihat dari mendapat jangkitan, merawat pesakit yang disahkan dijangkiti virus tersebut dan melindungi kakitangan perubatan dari terdedah kepada bahaya jangkitan dan penularannya.Penularan pandemik ini menyebabkan masyarakat berhadapan dengan kuman yang sangat bahaya serta mudah berjangkit. Mereka terdedah kepada risiko wabak penyakit yang boleh membawa maut. Untuk itu, khusus bagi umat Islam mereka perlu sentiasa disiapsiagakan secara berterusan mengenai pencegahan penularan pandemik seperti yang telah ditetapkan dalam al-Quran dan al-Sunnah. Artikel ini bertujuan menyoroti kajian lepas tentang panduan ulama Islam berkaitan amalan pencegahan penularan pandemik menurut al-Quran dan al-Sunnah. Di samping menganalisis pendapat para sarjana Islam berkaitan pencegahan penularan pandemik supaya dapat dilihat secara ilmiah dan amalan ini dapat dipraktikkan oleh masyarakat muslim. Kajian ini dilaksanakan dengan menggunakan kaedah kualitatif yang hasil dapatan kajian diperolehi menerusi kajian kepustakaan iaitu menganalisis dokumen dengan merujuk kepada rujukan primer dan sekunder menerusi pembacaan buku, tesis, jurnal dan lain-lain. Hasil penganalisaan mendapati tiga fokus utama kajian telah dilakukan oleh para sarjana Islam iaitu amalan pencegahan secara fizikal, mental dan rohani. Bagaimanapun aspek pencegahan pandemik secara khusus berpandukan al-Quran dan al-Sunnah dikaji dengan tidak menyeluruh. Justeru, diharapkan kajian ini boleh dijadikan bahan bacaan dan rujukan ahli ilmu, para perawat, pesakit dan masyarakat muslim agar tidak terkena jangkitan wabak ini.<\/p>\n Keywords: al-Quran, COVID-19, kaedah pencegahan penyakit, pandemik, al-Sunnah, wabak.<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.9.6″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n COVID-19 pandemic crisis raises concerns among people. Therefore protecting communities from getting infected, treating patients diagnosed with the disease and protecting medical staff from being exposed to the dangers of infection and transmission become the major efforts by the government and community. The spread of this pandemic has caused the community to face dangerous and contagious germs. People are exposed to the risk of an outbreak of a deadly disease. Islam emphasizes strongly on prevention and cure of disease. Thus Muslim communities need to be constantly prevented from the pandemics as prescribed in the Quran and Sunnah. This article aims to highlight previous studies on Muslim scholars guidances regarding the practice of preventing the spread of pandemics according to the Quran and Sunnah. It aims to analyze the opinions of the scholars regarding prevention practices socially and scientifically. This qualitative study examines and reviews primary and secondary references from books, theses, journals and others. The results of the analysis indicate there are three main area of pandemic prevention done by the scholars which highlight physical, mental and spiritual preventions. 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Muhammad Marwan. 2018.<\/p>\n www.Kementerian Kesihatan Malaysia.2020.<\/p>\n www.Kementerian Kesihatan Malaysia.2021.<\/p>\n www.muftiwp.gov.my.\/7Februari 2020.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 JUNE 2021Panduan Ulama Islam Berkaitan Amalan Pencegahan Penularan Pandemik: Satu Sorotan Muslim Scholars Guidance on Prevention of Pandemic: An Overview\u00a0Mohd Sophian Ismail, p101486@siswa.ukm.edu.myPostgraduate Student, Research Centre for Quran and Sunnah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Mohd Arif Nazri, mohdarif@ukm.edu.myResearch Centre for Quran and Sunnah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Najah Nadiah Amran, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2379","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2379"}],"version-history":[{"count":13,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2379\/revisions"}],"predecessor-version":[{"id":2419,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2379\/revisions\/2419"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Postgraduate Student, Research Centre for Quran and Sunnah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
Mohd Arif Nazri, <\/strong>mohdarif@ukm.edu.my
<\/span><\/em>Research Centre for Quran and Sunnah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
Najah Nadiah Amran,<\/strong> najah<\/em>@ukm.edu.my<\/em><\/span>
<\/em><\/span>Research Centre for Quran and Sunnah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
<\/span>Received: 18 March 2021 | Accepted: 02 June 2021 | Published: 15 June 2021<\/p>\n
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