[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.22.3″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”3.19″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”3.22.3″][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2021 6(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”%%40%%” icon_color=”#0c71c3″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#0c71c3″ icon_placement=”left” _builder_version=”4.9.6″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” max_width_tablet=”50px”]<\/p>\n
15 JUNE 2021<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2021\/06\/Cover-JCIL-2021-61.png” title_text=”Cover JCIL 2021 6(1)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.9.6″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”3.25″][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.9.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.9.7″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left”]<\/p>\n
Mohd Izzuddin Mohd Noor, <\/strong>izzuddin@kuim.edu.my<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.9.7″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ sticky_enabled=”0″]<\/p>\n 2021, Vol. 6(1), pp. 53-61. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.9.6″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”4.9.6″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Seringkali perubahan sesuatu hukum dalam sesuatu ijtihad politik dipertikaikan oleh sesetengah golongan masyarakat. Hal ini disebabkan kejahilan mereka terhadap satu kaedah iaitu \u201cTidak Diingkari Perubahan Hukum Disebabkan Perubahan Masa\u201d. Secara umumnya hukum Islam terdiri daripada dua bahagian iaitu yang kekal tidak berubah selama-lamanya dan juga tidak kekal boleh berubah mengikut kesesuaian zaman. Maka kajian ini dilakukan untuk melihat sejauh mana kaedah perubahan hukum dengan berubahnya masa dapat diaplikasikan dalam pendekatan Siyasah Syariyyah semasa. Kajian ini berbentuk kualitatif di mana pengkaji akan mengumpulkan maklumat daripada kitab-kitab turath dan kontemporari, kajian-kajian ilmiah, fatwa-fatwa semasa berkaitan dengan kaedah perubahan hukum disebabkan perubahan masa dan juga Siyasah Syariyyah. Semua maklumat ini akan dianalisis dan dicernakan untuk mendapatkan gambaran sebenar berkaitan dengan aplikasi kaedah ini dalam politik Islam semasa. Hasil kajian ini menunjukkan bahawa kaedah ini sangat penting untuk diterapkan dalam aspek Siyasah Syariyyah oleh pihak pemerintah dalam berhadapan dengan rakyat yang sering kali mempertikaikan sesuatu polisi yang dirasakan bercanggah dengan hukum syarak, sedangkan perubahan hukum berdasarkan perubahan masa tidak bercanggah sama sekali dengan Syariah.<\/p>\n Kata Kunci: Aplikasi, Perubahan Hukum, Perubahan Masa, Siyasah Syariyyah<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.9.6″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Often the change of a ruling in a political ijtihad is disputed by some groups of people. This is due to their ignorance of one method which is \u201cThere is no denying the change of rulings according to the change of time. In general, Islamic rulings consist of two parts, which remain unchanged forever and also non-permanent, subject to the change according to the times. Therefore, this study is conducted to see to what extent the method of changing the rules with the change of time can be applied in the current Siyasah Syariyyah approach. This study is qualitative in which the researcher will collect information from turath and contemporary books, scholarly studies, current fatwas related to the method of ruling change due to the change of time and Siyasah Syariyyah. All this information will be analyzed and digested to get real overview related to the application of this method in current islamic political situations. The result of this study shows that this method is very important to be applied in the aspect of Siyasah Syariyyah by the government in dealing with the people who often dispute a policy that is perceived to contradict with Islamic rulings, while the changes in Islamic ruling according to the changes of time are not contradict at all with Syariah.<\/p>\n Keywords: Application, Change of Ruling, Change of Time, Siyasah Syariyyah<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.9.6″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em”]<\/p>\n Abdul Aziz bin Muhammad. 2006. Nawaqid al-Iman al-Qauliyyah wa al-Amaliyyah . Riyadh: Dar al-Watan.<\/p>\n Abu Daud, Sulaiman bin Ash\u2019ath. t.t. Sunan Abi Daud . Jilid 1 & 4. Beirut: Al-Maktabah al-Asriyyah.<\/p>\n Abdul Haq Hamish. 2008. Qadaya Fiqhiyyah Mu\u2019asarah . 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Beirut: Muassasah al-Risalah.<\/p>\n Al-Ghamidi, Hiza’ bin Abdullah. 2008. Muhawalat al-Tajdid fi al-Usul Fiqh wa Da\u2019watihi Dirasatan Wa Taqwiman. Jilid 2. Riyadh: Jami\u2019ah al -Imam Muhammad bin Sa\u2019ud al -Islamiah.<\/p>\n Al-Hakim, Muhammad bin Abdullah. 1990. Al-Mustadrak \u2018ala al-Sahihain . Jilid 3. Beirut: Dar al-Kutub al-Ilmiah.<\/p>\n Ali Haidar. 1991. Durar al-Hukkam fi Syarh Majallah al-Ahkam . t.t: Dar al-Jil.<\/p>\n Al-Jurjani, Ali bin Muhammad. 1983. Al-Ta\u2019rifat . Beirut: Dar al-Kutub al-\u2018Ilmiah.<\/p>\n \u00a0<\/span>Al-Khafif, Ali. t.t. Asbab Ikhtilaf Fuqaha\u2019 . Kaherah: Dar Al-Fikr al-Arabi.<\/p>\n Al-Khayyat, Abdul Aziz Izzat. 1999. Al-Nizam al-Siyasi fi al-Islam . Kaherah: Dar al-Salam.<\/p>\n Al-Khin, Mustafa Said. 1982. Athar al-Ikhtilaf fi al-Qawa\u2019id al-Usuliyyah fi Ikhtilaf al-Fuqaha\u2019 . Beirut: Muassasah al-Risalah.<\/p>\n Al-Munawi, Muhammad Abdul Rauf bin Taj Al-Arifin. 1935. Faid al-Qadir Syarh al-Jami\u2019 al-Saghir . Jilid 5. Mesir: al-Maktabah al-Tijariyyah al-Kubra.<\/p>\n Al-Sa\u2019di, Abdul Rahman bin Nasir. 2000. Taisir al-Karim al-Rahman Fi Tafsir Kalam al-Manan . t.t: Muassasah al-Risalah.<\/p>\n Al-Sayuti, Abdul Rahman bin Abi Bakar. 1990. Al-Ashbah Wa al-Nazair . Beirut: Dar Al-Kutub Al-Ilmiah.<\/p>\n Al-Syaukani, Muhammad bin Ali. 1993. Fath al-Qadir . Jilid 1. Beirut: Dar al-Kalam al-Tayyib.<\/p>\n Al-Syaukani, Muhammad bin Ali. 1993. Nail al-Autar . Jilid 8. Mesir: Dar al-Hadith.<\/p>\n Al-Tirmizi, Muhammad bin Isa. 1998. Sunan al-Tirmizi. Jilid 4. Beirut: Dar al-Garb al-Islami.<\/p>\n Al-Zuhaili, Muhammad Mustafa. 2006. Al-Qawaid al-Fiqhiyyah wa Tatbiqatuha fi Mazahib al-Arba\u2019ah . Damsyik: Dar al-Fikr.<\/p>\n Al-Zuhaili, Wahbah. 1999. Al-Zarai\u2019 fi al-Siyasah al-Syariyyah wa al-Fiqh al-Islami.\u00a0 <\/span>Damsyik: Dar al-Maktabi.<\/p>\n Atiyyah Adlan. 2011. Al-Ahkam al-Syariyyah Linnawazil al-Siyasiyyah.\u00a0 <\/span>Mesir: Dar Al-Kutub Al-Misriyyah.<\/p>\n Ibnu \u2018Abidin, Muhammad Amin bin Umar. 1992. Radd al-Muhtar . Jilid 2. Beirut: Dar al-Fikr.<\/p>\n Ibnu Faris, Ahmad bin Faris. 1979. Maqayis al-Lughah . Jilid 3. t.t: Dar Al-Fikr.<\/p>\n Ibnu Hazm, Ali bin Ahmad. t.t. Maratib al-Ijma\u2019 . Beirut: Dar Al-Kutub Al-Ilmiah.<\/p>\n Ibnu Manzur, Muhammad bin Mukarram. 1993. Lisan al-\u2018Arab . Jilid 6. Beirut: Dar Sadir.<\/p>\n Ibnu Nujaim, Zainuddin bin Ibrahim. t.t. Al-Bahr al-Raiq Syarh Kanz al-Daqaiq . Jilid 5. t.t: Dar al-Kitab al-Islami.<\/p>\n Ibnu Qayyim, Muhammad bin Abu Bakar. 1991. I\u2019lam Al-Muwaqqi\u2019in \u2018an Rabb al-\u2018Alamin . Jilid 3. Beirut: Dar al-Kutub al-\u2018Ilmiah.<\/p>\n \u00a0<\/span>Ibnu Qudamah, Abdullah bin Ahmad. 1968. Al-Mughni . Jilid 1 & 9. Kaherah: Maktabah Al-Kaherah.<\/p>\n Ibnu Taimiyyah, Ahmad bin Abdul Halim. 1995. Majmu\u2019 al-Fatawa . Jilid 12 & 33. Madinah: Majma\u2019 al -Malik Fahad.<\/p>\n Ibrahim Abdul Rahim. 2006. Al-Siyasah Al-Syariyyah . Kaherah: Dar al-Nasr.<\/p>\n Yusri Ibrahim. 2011. Al-Musyarakat al-Siyasiyyah al-Mu\u2019asarah fi Dau\u2019 al-Siyasah al-Syar\u2019iyyah . Kaherah: Dar al-Kutub al-Misriyyah.<\/p>\n https:\/\/elibrary.mediu.edu.my\/books\/2015\/MEDIU01696.pdf (Diakses pada 15 Januari 2021).<\/p>\n https:\/\/www.researchgate.net\/publication\/338036652_Demokrasi_Pilihanraya_dan_Cakna_Perlembagaan (Diakses pada 26 Januari 2021).<\/p>\n https:\/\/www.riyadhalelm.com\/researches\/4\/296_thwabt_motgirat.pdf (Diakses pada 15 Januari 2021).<\/p>\n https:\/\/www.bharian.com.my\/berita\/nasional\/2020\/08\/722545\/pelajar-perempuan-lebih-matang-punca-ramai-masuk-ipt (Diakses pada 2 Jun 2021).<\/p>\n http:\/\/damascusuniversity.edu.sy\/mag\/law\/images\/stories\/277-312.pdf (Diakses pada 2 Jun 2021).<\/p>\n https:\/\/www.sinarharian.com.my\/article\/73668\/KHAS\/Koronavirus\/Kes-pertama-Covid-19-didaftarkan-di-China-pada-November-bukan-Disember (Diakses pada 3 Jun 2021)<\/p>\n https:\/\/muftiwp.gov.my\/artikel\/bayan-linnas\/4338-bayan-linnas-siri-ke-225-covid-19-fatwa-fatwa-terkini-berkaitan-penangguhan-solat-jumaat-dan-solat-berjemaah (Diakses pada 3 Jun 2021).<\/p>\n http:\/\/www.islam.gov.my\/rujukan\/garis-panduan\/2465-sop-aktiviti-masjid-dan-surau\u00a0(Diakses pada 3 Jun 2021).<\/p>\n https:\/\/www.sinarharian.com.my\/article\/136259\/BERITA\/Nasional\/Rentas-negeri-sambut-Aidilfitri-hu kumnya-haram-Mufti-WP\u00a0(Diakses pada 4 Jun 2021).<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 JUNE 2021Aplikasi Kaedah Perubahan Hukum dengan Berubahnya Masa dalam Siyasah Syariyyah Application of the Method of Changing the Rulings Due to Changes in Time in Siyasah SyariyyahMohd Izzuddin Mohd Noor, izzuddin@kuim.edu.myKolej Universiti Islam MelakaFatimah Nadirah Mohd Noor,\u00a0fatimahnadirah@kuim.edu.myKolej Universiti Islam MelakaReceived: 18 May 2021 | Accepted: 05 June 2021 | Published: 15 June 20212021, Vol. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2402","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2402"}],"version-history":[{"count":7,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2402\/revisions"}],"predecessor-version":[{"id":2452,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2402\/revisions\/2452"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Kolej Universiti Islam Melaka<\/span>
Fatimah Nadirah Mohd Noor,\u00a0<\/strong>fatimahnadirah@kuim.edu.my
<\/span><\/em><\/span>Kolej Universiti Islam Melaka
<\/span>Received: 18 May 2021 | Accepted: 05 June 2021 | Published: 15 June 2021<\/p>\n
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