[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.14.2″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”4.14.2″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.14.2″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2021 6(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.14.2″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be”]<\/p>\n
15 DECEMBER 2021<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2021\/12\/Cover-JCIL-2021-62.png” title_text=”Cover JCIL 2021 6(2)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.14.2″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.14.2″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.14.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.14.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
Belayet Hossen, <\/strong>Belayeth.bd@gmail.com<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.14.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n 2021, Vol. 6(2), pp. 77-85. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.14.4″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRACT” _builder_version=”4.14.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n This research aims to illustrate the notion of apostasy in the viewpoint of late T\u0101h\u0101 J\u0101bir Al-\u02bbalw\u0101n\u012b in the Bangladesh perspective where apostates are usually killed by known or unknown Islamic hardliner groups without any legal authorization. This research finds the notion of apostasy is still now crucial and debate-full among the scholars of early and latter generation of Islam. Contemporary scholars also have been divided over the issue. T\u0101h\u0101 J\u0101bir Al\u02bbalw\u0101n\u012bis one of them who critically conducted a research regarding the issue where he showed the irrationality of apostasy\u2019s punishment. However,\u2018Alw\u0101n\u012b said putting an apostate to death is opposite of the Qur\u02bc\u0101nic viewpoint, Prophetic tradition and his rightly guided Caliphs. To him the issue lacks consensus among the Prophet\u2019s companions and scholars of later generation. He dismissed the penalty of apostasy showing verses of the Qur\u02bc\u0101n describing no punishment. Through explaining the historical evidences and other sources of Islam he opined that the execution for apostasy happened at different periods of Islam was mostly by politically motivated where several Muslim scholars have been accused of apostasy when they did not consent the actions of respective rulers. The researcher has found a pragmatic relevance to further study and analyze the apostasy issue of \u02bbAlw\u0101n\u012b in the Bangladesh context where the mainstream \u02bbulam\u0101\u02bc forbid such act. The research has followed the qualitative methodology, extracted the \u02bbAlw\u0101n\u012b\u2019s views scanning his written book on the issue, video lectures and other many more verified sources from Bangladesh research circle.<\/p>\n Keywords: T\u0101h\u0101 J\u0101bir al- \u2018Alw\u0101n\u012b, Apostasy, Death Penalty, Killing bloggers, Qur\u02bc\u0101nic view<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.14.2″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n AGS Media, March 7, 2018, \u0987\u09b8\u09b2\u09be\u09ae \u09ac\u09bf\u09a6\u09cd\u09ac\u09c7\u09b7\u09c0 \u09a8\u09be\u09ac\u09bf\u0995 \u09ae\u09c1\u09b0\u09cd\u09a4\u09be\u09a6\u09cd\u09ac\u09c7\u09b0\u09a6\u09cd\u09ac\u0995 \u09b9\u09b0\u09cd\u09af\u09be\u09b0 \u09bf\u09af\u09be\u09aa\u09be\u09a6\u09cd\u09ac\u09b0 \u0987\u09b8\u09b2\u09be\u09ae \u09ac\u0995? \u09bf\u09a6\u09cd\u09ac\u09b2 \u09b6\u09be\u09a6\u09cd\u09ac\u09bc\u09c7\u0996 \u0986\u09b9\u09ae\u09c7\u09c1\u09b2\u09cd\u09b2\u09be\u09b9https:\/\/www.youtube.com\/watch?v=G_X5G2Yno-c&ab_channel=AGSMedia. al-Bukh\u0101r\u012b. al-J\u0101mi\u02bb al- \u1e62a\u1e25\u012b\u1e25, Vol.9. Makhtabah al-Riy\u0101\u1e0d al-\u1e24ad\u012bthah, Riy\u0101\u1e0d, ed.1982<\/p>\n Al-\u2018Alw\u0101n\u012b, \u1e6c\u0101h\u0101J\u0101bir. \u201cApostasy in Islam, A Historical and Scriptural Analysis.\u201d Herndon, USA: IIIT, 2012.<\/p>\n al-\u2018Alw\u0101n\u012b, \u1e6c\u0101h\u0101J\u0101bir. Ijtihad. IIIT Herndon, Virginia, USA: 1993. Ash-Shawkani, Muhammad Bin `Ali. Nayl Al-Awtaar. Dar Al-Jeel: Beirut, 1973, Vol. 8.<\/p>\n IIIT London. Washington. \u201cShaykh T\u0101h\u0101J\u0101bir Al-Alwani on Issues in Contemporary Islamic Thought,\u201d 2005. Ja\u02bbfar, Khad\u012bjah. \u201cAl-marahil Al-fikriyyah Li Al-shaikh T\u0101h\u0101J\u0101birAl- \u2018alwani.\u201d Al Hayat, May 15, 2016.www.alhayat.com\/article\/…\/ \u0627\u0644\u0645\u0631\u0627\u062d\u0644-\u0627\u0644\u0641\u0643\u0631\u064a\u0629-\u0644\u0644\u0634\u064a\u062e-\u0637\u0647-\u062c\u0627\u0628\u0631-\u0627\u0644\u0639\u0644\u0648\u0627 .<\/p>\n Hasan Malkawi, Fathi. \u201cRah\u012bl Al-Mufakkir Al- Isl\u0101m\u012b T\u0101h\u0101 J\u0101bir Al- \u2018Alwani.\u201d Aljazeera Media Network, March 5, 2016. www.aljazeera. net\/ news\/…\/ \u0631\u062d\u064a\u0644-\u0627\u0644\u0645\u0641\u0643\u0631-\u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a-\u0637\u0647- \u062c\u0627\u0628\u0631-\u0627\u0644\u0639\u0644\u0648\u0627\u0646\u064a .<\/p>\n Ishaan Tharoor, \u201cThese Bangladeshi bloggers were murdered by Islamist extremists. Here are some of their writings\u201d, The Washington Post, May 3, 2016, https:\/\/www.washingtonpost.com\/news\/ worldviews\/wp\/2016\/04\/29\/these-bangladeshi-bloggers-were-murdered-by-islamist-extremists-here-are-some-of-their-writings\/.<\/p>\n Jamal Badawi, \u201cIs Apostasy a Capital Crime in Islam?\u201d, Islam Online Archive, April, 26, 2006,file:\/\/\/E:\/IIIT%20Conference%202017\/Alwanis%20view\/Bangl%20Articles%20on%20Murtad\/14931.html.<\/p>\n Kutty, Shaikh Ahmad. \u201cRemembering Dr. T\u0101h\u0101J\u0101bir al-Alwani.\u201dToronto, Canada: Islamic Institute of Toronto, 2016. Resume of Dr. T\u0101h\u0101J\u0101birAlalwani. P.2. Retrieved from www.iiit.org\/uploads\/4\/9\/9\/6\/49960591\/c.v _dr._T\u0101h\u0101-english.pdf \u201cSirah Al-du ktur T\u0101h\u0101 J\u0101birAl- \u2018AlwaniRahimahullah (1935-2016).\u201d March 8, 2016. www.studies.ma \u203a \u0623\u0639\u0644\u0627\u0645 .<\/p>\n \u201cTwo sentenced to death for Bangladesh blogger murder,\u201dThe Guardian, December 32, 2015, https:\/\/www.theguardian.com\/world\/2015\/dec\/31\/two-sentenced-death-bangladesh-blogger-ahmed-rajib-haider.<\/p>\n \u201cUS-Bangladesh blogger Avijit Roy hacked to death,\u201d BBC News, February 27, 2015, https:\/\/www.bbc.com\/news\/world-asia-31656222.<\/p>\n \u201cWhat is the ruling of Islam against those who are abusing Islam and the Prophet (saw)? (Translation done by me)\u201d, You Tube Video, 2:40, posted by \u201cTawhidi Media\u201d, October 01,2018,https:\/\/www. youtube.com\/watch v=jJB4SIrnyBA&t=43s&ab_channel=TawhidiMedia..<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 DECEMBER 2021T\u0101h\u0101 J\u0101bir al-\u02bbAlw\u0101n\u012b\u2019s Viewpoint on Apostasy: An Analytical Study from Bangladesh PerspectiveBelayet Hossen, Belayeth.bd@gmail.comDepartment of Fiqh and Usul al-Fiqh, AHAS Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia.Abdul Bari Awang, abdbari@iium.edu.myDepartment of Fiqh and Usul al-Fiqh, AHAS Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia.Received: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2547","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2547"}],"version-history":[{"count":9,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2547\/revisions"}],"predecessor-version":[{"id":2712,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2547\/revisions\/2712"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Department of Fiqh and Usul al-Fiqh, AHAS Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia.<\/span>
Abdul Bari Awang, <\/strong>abdbari@iium.edu.my
<\/span><\/em><\/span>Department of Fiqh and Usul al-Fiqh, AHAS Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia.
<\/span>Received: 06 May 2021 | Accepted: 29 November 2021 | Published: 15 December 2021<\/p>\n
<\/a><\/p>\n
“Dr. T\u0101h\u0101J\u0101bir al \u2018Alwani dead: An Islamic reformist is no more”. nvonews.com<\/p>\n
\u201cRah\u012bl Al-Mufakkir Al-Isl\u0101m\u012b Al-\u2018Ir\u0101q\u012b T\u0101h\u0101 J\u0101bir Al-\u2018Alwani \u2018An 81 \u2018Aman.\u201dAlkhalij Online, March 5, 2016. alkhaleejonline.net\/…\/ \u0631\u062d\u064a\u0644-\u0627\u0644\u0645\u0641\u0643\u0631-\u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a-\u0627\u0644\u0639\u0631\u0627\u0642\u064a-\u0637\u0647-\u0627\u0644\u0639\u0644\u0648\u0627\u0646\u064a -\u2026<\/p>\n
\u201cRezaul Karim Siddique: Murdered Bangladeshi professor ‘not an atheist, daughter says\u201d, BBC News, April 24, 2016, https:\/\/www.bbc.com\/ news\/world-asia-36125115?tblang=english.<\/p>\n