[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.14.2″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”4.14.2″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.14.2″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2021 6(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.14.2″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be”]<\/p>\n
15 DECEMBER 2021<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2021\/12\/Cover-JCIL-2021-62.png” title_text=”Cover JCIL 2021 6(2)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.14.2″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.14.2″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.14.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.14.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
A.B. Mahroof, <\/strong>mahroofa@qu.edu.qa<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.14.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n 2021, Vol. 6(2), pp. 146-161. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.14.2″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRACT” _builder_version=”4.14.2″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n This research focuses on the problem of Using the Prophetic hadith of \u201cWomen are deficient in Reason and religion\u201d in the women\u2019s issues, Among the scholars who consider this text a general Principle from which rulings related to women in all situations and societies are derived, and then rely on it to extent the deficiency of Reason and Religion to all women\u2019s issues, whether those in which the text is mentioned or not. This raises the problem of conflict between the universal principles established by Islamic Sharia regarding the rights of the two elements of humanity, men and women, and the Rules justified by this text. The study shows that the reasoning by this Prophetic Hadeeth in all women\u2019s issues is not correct for many considerations, the most important of which is its conflict with the principle of equality of men and women in the sources of rights and duties, as well as this Method of reasoning is lacking the most important conditions of Analogy, which is that the underlying cause should be consistent and Continual in all cases. It is true in some rulings, but it is not consistent in many other rulings. The research concludes with the importance of consulting context of the Texts, Islamic Maxims and Principles of Islamic Law in understanding the texts in women\u2019s issues, which if adhered to, the Misconceptions and Mistakes could be avoided to a far extent.<\/p>\n Keywords: Deficient in Reason and religion, Reasoning, women\u2019s issues, Rights, Duties<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.14.2″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Ibn Ab\u012b Shaibah, Abu Bakr bin Ab\u012b Shaibah, Abdullah bin Muhammad bin Ibrahim bin Utsman bin Khuwasti al-Abbasi. 1430H\/2009. Musannaf Ibn Abi Shaibah. Riyadh, Arab Saudi: Maktabah Ibn Rushd.<\/p>\n Ibn H\u0101jj, Muhammad bin Muhammad al-Abdari. 1414H\/1993. al-Madkhal. Lubnan: Dar al-Turath al-Th\u0101b\u2019ah.<\/p>\n Ibn Qayyim al-Jauziyyah, Shams al-D\u012bn Ab\u016b \u02bfAbd All\u0101h Mu\u1e25ammad bin Ab\u012b Bakr bin Ayy\u016bb al-Zur\u02bf\u012b l-Dimashq\u012b al-\u1e24anbal\u012b. 1421H\/2000. al-Bada\u2019i al-Fawaid. Beirut, Lubnan: Dar al-Kitab al-Arabi.<\/p>\n Ibnu Amir al-H\u0101jj, Shams al-D\u012bn Muhammad bin Muhammad bin Muhammad. 1403H\/1983. al-Taqrir wal-Tahbir. Edisi ke-2. Lubnan: Dar al-Kutub al-Ilmiyyah.<\/p>\n Ibn Bazizah, Abd\u2019 Aziz bin Ibrahim bin Ahmad al-Qurshi al-Tamimi. 1431H\/2010. Raudhah al-Mustabin Fi Sharh Kitab al-Talkin. Abd Latif Zuk\u0101gh (pnyt.). Edisi Pertama. Riyadh: Dar Ibn Hizam.<\/p>\n Ibn Hajar, Ahmad bin Ali Ibn \u1e24ajar al-\u02bfAsqal\u0101n\u012b. 1379H\/1959. Fathul Bari Sharh Sahih al-Bukhari. Beirut: Dar al-Ma\u2019rifah.<\/p>\n Ibn \u02bf\u0100sh\u016br, Mu\u1e25ammad bin al-\u1e6c\u0101hir bin Mu\u1e25ammad bin Mu\u1e25ammad al-\u1e6c\u0101hir Ibn \u02bf\u0100sh\u016br. 1425H\/2004. Maqasid al-Shariah al-Islamiah. Muhammad al-Habib ibn al-Kh\u016bjah (pnyt.). Qatar: Wizarat al-Shu\u2019un al-Islamiah.<\/p>\n Ibn Abd al-Barr, Abu Umar Yusuf bin Abdullah bin Muhammad bin Abd al-Barr 1387H\/1967. al-Tamh\u00eed lim\u00e2 f\u00eel-Muwatta’ min<\/p>\n al-Ma`\u00e2n\u00ee wal-As\u00e2n\u00eed. Musth\u0101fa Ahmad al-Alawi dan Muhammad al-Kabir al-Bakri (pnyt.). Maghribi: Wizarat al-Awkaf wal-Shu\u2019un al-Islamiah.<\/p>\n Ibn Qud\u0101mah, Muwaffaq al-D\u012bn Ab\u016b Mu\u1e25ammad \u02bfAbd All\u0101h bin A\u1e25mad bin Mu\u1e25ammad al-Maqdis\u012b. 1388H\/1968. al-Mughni. Kaherah: Maktabah al-Kaherah.<\/p>\n Ibn Kath\u012br, Abu al-Fi\u1e0d\u0101 \u2018Im\u0101d Ad-Din Ism\u0101\u2018\u012bl bin Umar bin Ibn Kath\u012br al-Qurash\u012b al-Damishq\u012b. 1419H\/1998. Tafsir al-Quran al-A\u2019zim. Beirut: Dar al-Kutub al-Ilmiyyah<\/p>\n Ibn M\u0101jah, Ab\u016b \u02bbAbdill\u0101h Mu\u1e25ammad ibn Yaz\u012bd al-Rab\u02bb\u012b al-Qazw\u012bn\u012b. 1410H\/1990. Sunan Ibn M\u0101jah. Muhammad Fuad Abd al-Baqiy (pnyt.). Mesir: Dar Ihya\u2019 al-Kutub al-Arabiah.<\/p>\n Ibn Manz\u016br, Muhammad ibn Mukarram ibn Al\u012b ibn Ahmad ibn Manz\u016br al-Ans\u0101r\u012b al-Ifr\u012bq\u012b al-Misr\u012b al-Khazraj\u012b. Lisan al-Arab. Beirut: Dar al-Fikr.<\/p>\n Ab\u016b Al-Sa\u02bb\u016bd, Muhammad ibn Muhammad ibn Must\u1e25\u0101f\u0101. 1418H\/1997. Irsh\u0101d al-\u02bbAql al-Sal\u012bm il\u00e1 Maz\u0101y\u00e1 al-Kit\u0101b al-Kar\u012bm. Beirut: Dar Ihya\u2019 al-T\u016br\u0101t\u1e25 al-Arabi.<\/p>\n Abu Daud, Sulayman ibn Ash`ath al-Azadi al-Sijistani. 1430H\/2009. Sunan Abi Daud. Edisi Pertama. Lubnan: Dar al-Risalah al-A\u2019lamiah.<\/p>\n Ahmad ibn Hanbal, Abu Abdullah A\u1e25mad ibn Mu\u1e25ammad ibn \u1e24anbal ibn Hilal ibn Asad al-Shayb\u0101n\u012b. 1416H\/1995. Musnad al-Imam Ahmad ibn Hanbal. Ahmad Muhammad Sh\u0101kir (pnyt.). Kaherah: Dar al-H\u0101d\u012bt\u1e25.<\/p>\n Im\u0101m, Muhammad Kamal al-Din. 1434H\/2012. Muqaddimah L\u012b \u2018Dirasah al-Fiqh al-Islami. Lubnan. Dar al- al-Matbu\u2019ah al-Jam\u012b\u2019\u012byyah.<\/p>\n al-Bukhariyy, Abu Abdullah Muhammad ibn Ismail ibn Ibrahim ibn al Mughirah ibn Baddizbah al-Ju\u2019fiyy. 1422H\/2001. al-<\/p>\n J\u0101mi\u2019 al-Musnad al-Sah\u012bh al-Mukhta\u1e63ar min um\u016br Ras\u00fbl All\u0101h wa sunnanihi wa ayy\u0101mihi. Muhammad Zuhair bin Nasir al-Nasir (pnyt.). Edisi Pertama. Lubnan: Dar Tu\u2019 al-Najah.<\/p>\n al-Bakri, Abu Bakar Uthman Bin Muhammad Shatta al-Dimyati. 1418H\/1995. I\u2019anah al-Talibin ala Hilli Alfaz Fathul Mu\u2019in. Lubnan: Dar al-Fikr Li\u2019Th\u0101b\u0101\u2019ah Wal-Nasyr\u2019 Wal-Tauzi\u2019.<\/p>\n al-But\u1e25i, Muhammad Said Ramadhan. 1417H\/1996. al-Mar’ah Bayna Tughyan al-Nizam al-Gharbi wal- Lata’if al-Tashri’ al-Rabbani. Edisi Pertama. Lubnan: Dar al-Fikr.<\/p>\n al-Tirmid\u1e25\u012b, Ab\u016b \u02bf\u012as\u0101 Mu\u1e25ammad ibn \u02bf\u012as\u0101 ibn S\u0101ur\u0101h ibn Mus\u0101 ibn al-Dh\u0101h\u0101q as-Sulam\u012b a\u1e0d-\u1e0car\u012br al-B\u016bgh\u012b at-Tirmidh\u012b. 1395H\/1975. Sunan al-Tirmid\u1e25\u012b. Edisi ke-2. S\u1e25irkah M\u0101kt\u0101bah Wal-Mathbuah Musth\u0101f\u0101 al-Baby al-Halabi.<\/p>\n al-Th\u0101\u2019l\u0101bi, Abd\u2019Wahab ibn Ali ibn Nasr\u012b al-B\u0101ghd\u0101d\u012b al-M\u0101lik\u012b. t.th. al-Mu\u2019\u0101ww\u0101n\u0101h ala Mazhab A\u2019Li Mul-Madinah. Hamish Abd al-Haqq (pnyt.). Mekah al-Mukarramah: al-Maktabah al-Tijariyyah, Musthafa ahmad al-Baz.<\/p>\n al-Jabbari, Abd al-Mu\u2019tal. 1414H\/1994. al-Mar\u2019ah Fi al-Taswir al-Islami. Kaherah: Maktabah Wahbah.<\/p>\n Muhammad Salamah Jabr. 1993. H\u0101l H\u016bn N\u0101qis\u0101t a\u2019ql Wal-\u1e0c\u012bn. Kaherah: Dar al-Salam Li\u2019Taba\u2019ah Wal-Nasyr.<\/p>\n Hibis\u1e25\u012b, Doktor Toha al-Dusuki. 1427H\/2006. Dhalalat Munkiri al-Sunnah. Edisi ke-2. Kaherah: Maktabah Rishwan.<\/p>\n Hussain Hamid Hasan. 2003. Usul al-Fiqh. Islamabad: Edisi ke-2. Dar al-Sidq<\/p>\n al-Hamrani, As\u2019ad. 1989. al-Mar\u2019ah Fi al-T\u0101r\u012bk\u1e25 Wal-Sh\u0101r\u012b\u0101h. Beirut: Dar al-N\u0101f\u0101\u012bs.<\/p>\n al-Khouli, al-B\u0101hi. 1404H\/1983. al-Islam Wal-Mar\u2019ah al-Mua\u2019s\u0101r\u0101h. Beirut: Dar al-Qalam.<\/p>\n al-D\u0101m\u012br\u012b, Kamal al-Din Muhammad ibn Musa ibn Isa ibn Ali Abu al-Baqa\u2019 al-Shafi\u2019i. 1425H\/2004. al-Najm\u2019 al-Wahhaj Fi Sharh al-Minhaj. Edisi Pertama. Jeddah: Dar al-Minhaj.<\/p>\n al-R\u0101z\u012b, Abu Abd Allah Muhammad ibn Ahmad ibn Umar ibn Husin al-Taimi. 1425H. Mafatih al-Ghaib (Tafsir al-Kabir). Edisi ke 3. Beirut: Dar Ihya\u2019 al-Turath al-Arabi.<\/p>\n Rashid Ridha. 1995. Tafsir al-Quran al Karim (Tafsir al-Man\u0101r). Mesir: al-Hai\u2019ah al-Misriah al-A\u2019mah Li\u2019al-Kitab.<\/p>\n al-Suba\u2019iy, Mustafa. 1420H\/1995. al-Mar\u2019ah Baina al-Fiqh Wal-Qanun. Edisi ke-7. Arab Saudi: Maktabah al-Wira\u2019.<\/p>\n al-Sarakhsiyy, Muhammad bin Ahmad bin Abi Sahl Shams al-Ai\u2019mmah. 1414H\/1993. Al- Mabsut. Beirut: Dar al-Ma\u2019rifah.<\/p>\n al-Sa\u2019di, Abd Hakim Abd Rahman. 1430H\/2009. Mabahithul I\u2019llah Fi al-Qiyas. Edisi ke-3. Jordan: Dar al-Bashair al-Islamiah.<\/p>\n al-Sa\u2019di. Abd Rahman bin Nasir bin Abd Allah. 1420H\/2000. Taisir al-Karim al-Rahman Fi Tafsir Kalam al-Manan (Tafsir al-Sa\u2019di). Abd Rahman bin Ma\u2019l\u0101 al-Lawhi\u2019 (pnyt.). Edisi Pertama. Syria: Muassasah al-Risalah.<\/p>\n Shahrur, Muhammad. 2000. Nahu Usul Jadidat Li\u2019 al-Fiqh al-Islami. Edisi Pertama. Syria: al-A\u2019hly Li al-Tab\u0101\u2019ah Wal-Nasyhr.<\/p>\n al-Sh\u0101tibi, Ibrahim bin Musa al-Ghurnati. 1425H\/2004M. al-Muwafaqat Fi al-Usul al-Shariah. al-Sheikh Abd Allah Dhiraz (pnyt.). Beirut: Dar al-Ma\u2019rifah.<\/p>\n al-Shafi\u2019i. al-Imam Muhammad bin Idris. 1410H\/1995. al-\u016amm. Beirut: Dar al-Ma\u2019rifah.<\/p>\n al-Sh\u0101rbini. Muhammad bin Ahmad al-Kh\u0101tib al-Sh\u0101rbini al-Shafi\u2019i. Mughni al-Muhtaj Ila Makrifat Ma\u2019ani alfaz al-Minhaj. Beirut: Dar al-Kutub al-Ilmiyyah.<\/p>\n al-S\u0101n\u2019ani, Muhammad bin Ismail. 1427H\/2006. Subul al-Salam Sharh Bulughul al-Maram. Riyadh: Maktabah al-Ma\u2019rifah Li\u2019 al-Nasyr Wal-Tauzi\u2019.<\/p>\n Umarat, Muhammad. 1421H\/2002. al-Tahrir al-Islami Li\u2019 al-Mar\u2019ah. Edisi Pertama. Lubnan: Dar al-Syuru\u2019.<\/p>\n al-Ghazali, Muhammad. 1995. Qodhoya al-Mar\u2019ah Baina al-Taklid al-Rakidah Wal-Wafidah. Beirut: Dar al-Syuru\u2019.<\/p>\n al-Qistilani, Ahmad bin Muhammad bin Abi Bakr bin Abd Malik. 1323H. Irshad al-Sari LiSharhi al-Bukhariyy. Edisi ke-7. Mesr: al-Matbhu\u2019ah al-Kubra al-Emiriah.<\/p>\n al-Qisiy, Marwan Ibrahim. 1991. al-Mar\u2019ah al-Muslimah Baina Ijtih\u0101d\u0101t al-Fuqah\u0101\u2019 wa Mumaras\u0101t al-Muslimin. Maghribi: al-Manzumah al-Islamiah Li\u2019 al-Tarbiah Wal-Ulum Wal-Thaqafah.<\/p>\n Kah\u0101lat, Umar Ridha. 1402H\/1982. al-Mar\u2019ah Fi al-Qadim Wal-Hadith. Edisi ke-2. Beirut: Muassasah al-Risalah. Muslim, Muslim Ibn al-Hajj\u0101j Ab\u016b al-\u1e24usayn al-Qushayr\u012b an-Nays\u0101b\u016br\u012b. 1413H. al-Musnad al-S\u0101hih al-Mukhtasar Bi Na\u2019li\u2019 al-Adl\u2019 Ani\u2019al-Adl\u2019 Ila Rasulillah S.A.W (Sahih Muslim). Muhammad Fuad Abd al-Baqi. Beirut: Dar Ihya\u2019 al-Thurath al-Arabi.<\/p>\n al-Nas\u0101’\u012b, Ab\u016b `Abd ar-Ra\u1e25m\u0101n A\u1e25mad ibn Shu`ayb ibn Al\u012b al-Khur\u0101s\u0101n\u012b. 1406H\/1986. Sunan al-Sughra Li\u2019al- Nas\u0101’\u012b. Sheikh Abd al-Fatt\u0101h Abu Ghud\u2019dah. Edisi ke-3. Halab: Maktab al-Matbh\u016b\u2019ah al-Islamiah.<\/p>\n al-Nawawi, Abi Zakaria Yahya bin Syarf al-Nawawi. 1392H. al-Minhaj Sharh Sahih Muslim ibn al-Hajj\u0101j (Syarah Sahih Muslim). Edisi ke-2. Beirut: Dar Ihya\u2019 al-Turath al-Arabi.<\/p>\n al-Nawawi, Abi Zakaria Yahya bin Syarf al-Nawawi. 1412H\/1991. Raudhah al-Tholibin Wa Umdatu\u2019 al-Muftin. Edisi ke-3. Beirut: al-Maktab al-Islami<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 DECEMBER 2021\u062d\u062f\u064a\u062b “\u0646\u0627\u0642\u0635\u0627\u062a \u0639\u0642\u0644 \u0648\u062f\u064a\u0646” \u0648\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0644 \u0628\u0647 \u0641\u064a \u0642\u0636\u0627\u064a\u0627 \u0627\u0644\u0645\u0631\u0623\u0629\u060c \u062f\u0631\u0627\u0633\u0629 \u0646\u0642\u062f\u064a\u0629 The Prophetic Hadith of \u201cWomen Are Deficient in Reason and religion\u201d and The Problem of Using It As A Justification in Women\u2019s Issues, A Critical StudyA.B. Mahroof, mahroofa@qu.edu.qaCollege of Sharia and Islamic Studies, Qatar University.Received: 11 August 2021 | Accepted: 21 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2589","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2589"}],"version-history":[{"count":5,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2589\/revisions"}],"predecessor-version":[{"id":2702,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2589\/revisions\/2702"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>College of Sharia and Islamic Studies, Qatar University.
<\/span>Received: 11 August 2021 | Accepted: 21 September 2021 | Published: 15 December 2021<\/p>\n
<\/a><\/p>\n
Mahmood Syaltut. 1392H\/1974. al-Islam Aqidah Wa Syariah. Edisi ke-7. Beirut: Dar al-Syuru\u2019.<\/p>\n