[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”4.16″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2022 7(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.19.3″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be”]<\/p>\n
15 JUNE 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/06\/Cover-JCIL-2022-71.png” title_text=”Cover JCIL 2022 7(1)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.3″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
Muhammad Iqbal Roslee, <\/strong>p39028@siswa.ukm.edu.my<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n 2022, Vol. 7(1), pp. 1-13. \u00a0| \u00a0PDF<\/a> <\/span> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.3″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Penetapan sesuatu hukum syarak boleh dipengaruhi oleh faktor fas\u0101d al-zam\u0101n sehinggakan banyak hukum yang berubah disebabkannya. Namun begitu, kesamaran tentang rangkuman makna di sebalik istilah dan kepentingannya menimbulkan persoalan tentang akhlak bagaimakah yang disifatkan sebagai fas\u0101d al-zam\u0101n dan kedudukannya dalam usul fiqh. Justeru, kajian ini bertujuan untuk membincangkan konsep fas\u0101d al-zam\u0101n dan kepentingan mengambil kiranya dari perspektif usul fiqh. Kajian ini berasaskan kaedah kualitatif dengan mengambil pendekatan analisis kandungan. Hasil kajian mendapati bahawa fas\u0101d al-\u1e93am\u0101n merujuk kepada kesemua keadaan kerosakan akhlak, kehakisan sifat warak serta kerapuhan pegangan agama masyarakat secara menyeluruh dan umum tanpa mengkhususkan akhlak-akhlak tertentu. Selain itu, kajian juga mendapati kepentingan fas\u0101d al-zam\u0101n sebagai satu faktor kepada dalil isti\u1e63l\u0101h (ma\u1e63lahah mursalah) khususnya dalam mengubah dan mentarjih hukum syarak tertentu iaitu hukum-hukum furuk yang berasaskan kepada qiy\u0101s dan ma\u1e63lahah.<\/p>\n Kata kunci: Fas\u0101d al-\u1e93am\u0101n, penetapan hukum, kepentingan, akhlak, isti\u1e63l\u0101h<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n The determination of an Islamic law can be influenced by the factor of fas\u0101d al-zam\u0101n and even many laws have changed due to it. Nevertheless, the ambiguity about the inclusion of the meaning behind the term and its importance raises questions about the morality that is characterized as fas\u0101d al-zam\u0101n and its position in the usul fiqh. Thus, this study aims to discuss the concept of fas\u0101d al-zam\u0101n and the importance of taking it from the perspective of usul fiqh. This study is based on a qualitative method by taking a content analysis approach. The results of the study found that fas\u0101d al-\u1e93am\u0101n refers to all conditions of moral decay, erosion of the nature of piety as well as the fragility of the religious beliefs of society as a whole and in general without specifying specific morals. In addition, the study also found the importance of fas\u0101d al-zam\u0101n as a factor of isti\u1e63l\u0101h (ma\u1e63lahah mursalah) especially in changing and tarj\u012bh certain Islamic laws, namely the laws of furuk based on qiy\u0101s and ma\u1e63lahah.<\/p>\n Keywords: Fas\u0101d al-zam\u0101n, law determination, importance, morals, isti\u1e63l\u0101h<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.3″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Abdull\u0101h Ibn Mahf\u016b\u1e93 Ibn Bayyah. 2012. Mash\u0101hid min Maq\u0101\u1e63id al-Shar\u012b\u1d9cah. Riy\u0101\u1e0d: D\u0101r Wuj\u016bh li al-Nashr wa al-Tauz\u012b\u1d9c.<\/p>\n Ahmad Fahmi Zamzam. 1998. 40 Hadis Tentang Peristiwa Akhir Zaman. Pokok Sena: Khazanah Banjariyah.<\/p>\n Al-A\u1e63fah\u0101n\u012b, al-R.H.M. 1998. al-Mufrad\u0101t f\u012b Ghar\u012bb al-Qur\u2019an. Beirut: D\u0101r al-Ma\u1d9crifah.<\/p>\n Al-B\u0101j\u012b, S.I.K. 1901. Al-Muntaq\u0101 Sharh al-Muwa\u1e6d\u1e6d\u0101\u2019. Mesir: Ma\u1e6dba\u1d9cah D\u0101r al-Sa\u1d9c\u0101dah.<\/p>\n Al-Bukh\u0101r\u012b, M.I.I. (t.th.). \u1e62ah\u012bh al-Bukh\u0101r\u012b. Beirut: D\u0101r Ibn Kath\u012br.<\/p>\n Al-D\u012bn, M.S. (t.th.). Athar al-\u1e92am\u0101n f\u012b Ijtih\u0101d al-U\u1e63\u016bl\u012b: Dir\u0101sah Na\u1e93ariyyah Ta\u1e6db\u012bqiyyah. Gombak: Jabatan Fiqh Usul, Kulliyyah Ilmu Pengetahuan Islam dan Kemanusiaan, Universiti Islam Antarabangsa.<\/p>\n Gh\u0101nim, \u1e63\u0101lih Ibnu. 1996. Al-Qaw\u0101\u1d9cid al-Fiqhiyyah al-Kubr\u0101 wa ma Tafarra\u1d9ca \u1d9canh\u0101. Riy\u0101\u1e0d: D\u0101r Balansiyyah.<\/p>\n Al-Hajj\u0101j, M.I. (t.th.). Mukhta\u1e63ar \u1e62ah\u012bh Muslim. Asyut: Lajnah Ihy\u0101\u2019al-Sunnah.<\/p>\n Al-Hajj\u0101j, M.I. 2006. \u1e62ah\u012bh Muslim. D\u0101r al-\u1e6cayyibah.<\/p>\n Hanbal, A.I. 1997. Musnad al-Im\u0101m Ahmad Ibn Hanbal. Beirut: Mu\u2019assasah al-Ris\u0101lah.<\/p>\n Al-Jurj\u0101n\u012b, \u1d9cAl\u012b Muhammad al-Shar\u012bf. 1982. al-Ta\u1d9cr\u012bf\u0101t. Beir\u016bt: D\u0101r al-Kutub al-\u1d9cIlmiyyah.<\/p>\n Ibn Ba\u1e6d\u1e6d\u0101l, \u1d9cAl\u012b Ibn Khalaf. (t.th.). Sharh \u1e62ah\u012bh al-Bukh\u0101r\u012b li Ibn Ba\u1e6d\u1e6d\u0101l. al-Riy\u0101\u1e0d: Maktabah al-Rushd.<\/p>\n Jum\u1d9cah, \u1d9cAli. 2014a. Taghayyur al-Fatw\u0101 bi Taghayyur al-Zam\u0101n wa al-Mak\u0101n. https:\/\/www.draligomaa.com\/index.php\/\/item\/807-25 September 2019].<\/p>\n Jum\u1d9cah, \u1d9cAli. 2014b. \u1d9cAw\u0101mil Taghayyur al-Fatw\u0101 Ijm\u0101lan https:\/\/www.draligomaa.com\/index.php\/\/item\/806-25 September 2019].<\/p>\n Al-Kha\u1e6d\u1e6dab\u012b Hamd Ibn Muhammad. (t.th.). Ma\u1d9c\u0101limu al-Sunan. Halab: al-Ma\u1e6dba\u1d9cah al-\u1d9cIlmiyyah.<\/p>\n Al-Munzir\u012b, A.M.Z. 1996. al-Targh\u012bb wa al-Tarh\u012bb min al-Had\u012bth al-Shar\u012bf. Beirut: D\u0101r al-Kutub al-\u1d9cIlmiyyah.<\/p>\n Manz\u016br, I. 1998. Lis\u0101n al-\u2018Arab. Beirut: Dar al-Kutub al-\u1d9cIlmiyyah.<\/p>\n Muhammad \u1d9c\u012as\u0101. 2020. \u1e0ciy\u0101\u1d9c Al-Am\u0101nah Min \u1d9cAlam\u0101t Fas\u0101d Al-Zam\u0101n. Al-Wafd https:\/\/alwafd.news\/142991425 September 2020].<\/p>\n Muhammad Firdaus Nurul Huda. 2002. Kesan Perubahan Sosial Terhadap Hukum Islam. Batu Caves: Thinker\u2019s Library.<\/p>\n Al-Qa\u1e6d\u012bf\u012b, M. al-\u1d9cUbaid\u0101n. 2008. Fas\u0101d al-Zam\u0101n https:\/\/www.alobaidan.org\/homepage [25 September 2019].<\/p>\n Rohayana, A.D. 2000. Hukum Islam dan Perubahan Sosial Studi Komparatif Lapan Mazhab Fiqh. Terj. Jakarta: Riora Cipta.<\/p>\n al-Sh\u012br\u0101\u1e93i, N.M. (t.th.). Nufah\u0101t al-Wil\u0101yah Sharh A\u1e63r\u012b J\u0101mi\u1d9c li Nahj al-Bal\u0101ghahal. D\u0101r Jaw\u0101d al-A\u2019immah.<\/p>\n Sinaiqurah \u1d9cAz\u016bz\u012b. 2017. I\u1d9ctib\u0101r Fas\u0101d Al-Zam\u0101n fi Taghy\u012br Al-Ahk\u0101m Al-Fiqhiyyah Dir\u0101sah Ta\u2019\u1e63\u012bliyyah Ta\u1e6db\u012bqiyyah. J\u0101mi\u1d9cah Al-Jaz\u0101\u2019ir.<\/p>\n Siti Fatimah binti Salleh. 2015. Pengambilkiraan Faktor Perubahan Sosial Dalam Fiqh Semasa : Analisis Terhadap Isu-Isu Fiqh Wanita Siti Fatimah Binti Salleh Akademi Pengajian Islam. Akademi Pengajian Islam (Universiti Malaysia Kuala Lumpur)<\/p>\n Stapa, Z. 2019. Mantap Nilai Akhlak, Ikhlas dalam Jiwa. Berita Harian, 11 June https:\/\/www.bharian.com.my\/rencana\/agama\/2019\/06\/572885\/mantap-nilai-akhlak-ikhlas-dalam-jiwa. al-\u1e6cabr\u0101ni, S.I.A. (t.th.). al-Mu\u1d9cjam al-Aw\u1e63a\u1e6d li al-\u1e6cabr\u0101n\u012b. Q\u0101hirah: D\u0101r al-Haramain.<\/p>\n Y\u016bnus, A. 2013. Taghayyur al-Ahk\u0101m f\u012b al-Fiqh\u012b al-Isl\u0101m\u012b Musawwigh\u0101tuh wa \u1e0caw\u0101bi\u1e6duh https:\/\/www.startimes.com\/?t=32199478 [25 September 1995].<\/p>\n Al-Zarkash\u012b, B. al-D.M.I. \u1d9cAbdullah. 1955. al-Burh\u0101n f\u012b \u1d9cUl\u016bm al-Qur\u2019\u0101n. Lubn\u0101n: D\u0101r al-Ma\u1d9crifah.<\/p>\n Al-Zarqa\u2019, M.A. 1988. al-Isti\u1e63l\u0101h wa al-Ma\u1e63\u0101lih al-Mursalah fi al-Shar\u012b\u1d9cah al-Isl\u0101miyyah wa Us\u016bl Fiqhih\u0101. Beirut: : D\u0101r al-Qalam.<\/p>\n Al-Zarqa\u2019, M.A. 1998. Al-Madkhal Al-Fiqhi Al-\u2019ami. Damshiq: Dar al-Qalam.<\/p>\n \u1e92ayd\u0101n., \u1d9cAbd al-Kar\u012bm. 2014. Al-Waj\u012b\u1e93 f\u012b U\u1e63\u016bl al-Fiqh. Beirut: Muassasah al-Ris\u0101lah N\u0101shir\u016bn.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 JUNE 2022Kepentingan Faktor Fas\u0101d al-Zam\u0101n dalam Penetapan Hukum Ijtih\u0101d\u012b The Importance of Fas\u0101d al-Zam\u0101n in the Determination of Ijtih\u0101d\u012b LawMuhammad Iqbal Roslee, p39028@siswa.ukm.edu.myPostgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Nik Abdul Rahim Nik Abdul Ghani, nikrahim@ukm.edu.myResearch Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Received: August 18, 2021 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2768","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2768"}],"version-history":[{"count":4,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2768\/revisions"}],"predecessor-version":[{"id":2778,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2768\/revisions\/2778"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Postgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
Nik Abdul Rahim Nik Abdul Ghani, <\/strong>nikrahim<\/em>@ukm.edu.my
<\/span><\/em><\/span>Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
<\/span>Received: August 18, 2021 | Accepted: December 19, 2021 | Published: June 15, 2022<\/p>\n
<\/a><\/p>\n
Suruhanjaya Sekuriti Malaysia. 2006. Keputusan Majlis Penasihat Syariah (2nd Edition). Book Review http:\/\/www.sc.com.my\/wp-content\/uploads\/eng\/html\/icm\/Keputusan_MPS_SC.pdf.<\/p>\n