[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”4.16″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off” theme_builder_area=”post_content”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_blurb title=”2022 7(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.19.3″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be” theme_builder_area=”post_content”]<\/p>\n
15 JUNE 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/06\/Cover-JCIL-2022-71.png” title_text=”Cover JCIL 2022 7(1)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.3″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
Jasni Sulong, <\/strong>jasni<\/em>@usm.my<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n 2022, Vol. 7(1), pp. 26-34. \u00a0| \u00a0PDF<\/a> <\/span> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.3″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Perbincangan mengenai wakaf akhir-akhir ini menjadi semakin menarik apabila melibatkan konsep yang semakin bersifat dinamik demi kelestarian pembangunan harta. Dahulu, kita sering mendengar isu-isu wakaf dalam konteks harta yang beku dan jumud sahaja, hari ini kita dapati banyak inovasi yang telah berlaku. Isu ekonomi ke atas harta wakaf keluarga menjadi topik yang hangat diperdebatkan berikutan konflik yang sering berlaku ketika menguruskannya yang akhirnya menjadi punca perbalahan dan tanah pun terbiar. Artikel ini bertujuan mengkaji konsep wakaf keluarga (dhurri) dan pembangunannya sebagai metod memajukan hartanah keluarga. Pada masa yang sama, kajian ini akan menilai isu dan penyelesaian bagi konflik yang berlaku. Kajian ini juga bertujuan menjelaskan satu model pengurusan wakaf keluarga yang berkesan. Penyelidikan ini lebih menggunakan pendekatan bersifat kajian kepustakaan dengan merujuk pada kitab-kitab fiqh tradisional, nas al-Quran dan Hadis serta undang-undang semasa. Analisis secara kandungan dilakukan dengan meneliti sandaran teori yang digabungkan dengan dapatan daripada amalan dan praktis terbaik. Dapatan kajian merumuskan bahawa wakaf keluarga penting untuk dimanfaatkan di bawah pengurusan yang terancang supaya dapat menjamin kelestarian pendapatan dan ekonomi kepada waris yang terlibat. Maqasid Islam ketika mengharuskan pelaksanaannya adalah bagi memastikan institusi keluarga dapat tampungan sumber harta yang kekal sebagai sumber sekunder dalam perbelanjaan bulanan. Pada masa yang sama ia merupakan sumbangan pahala yang berterusan daripada wakif kepada generasi keluarganya daripada jatuh miskin dan meminta-minta dengan manusia lain.<\/p>\n Kata Kunci : Pembangunan, Wakaf Keluarga, Hartanah, Maqasid, Kelestarian.<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Lately, the discussions on waqf become increasingly interesting when it involves on dynamic concept to sustain the property development. In the past, we often heard of waqf issues in the context of frozen and stagnant property, but today we find many innovations have taken place. The economic issue of family waqf property has become a hotly debated topic due to the frequent conflicts when managing the property, which eventually became a source of contention and as a result, land become abandoned. This article aims to study on the concept of family waqf (dhurri) and its development as a method of developing family property. At the same time, this study will evaluate the issues and solutions for the conflicts that occur. This study also aims to explain an effective family endowment management model. This research uses a literature review approach with reference to the books of traditional fiqh, the text of the Qur’an and Hadith as well as current law. Content analysis was performed by examining the theoretical sources, combined with findings from the best practices. The finding of the study has reach a conclusion that family endowment is important to be utilized under a well-plan management in order to ensure the sustainability of income and economical value of the assets. The method also based on Maqasid Syariah when requiring its implementation in order to ensure the family institution can accommodate with the source of property, that remains as a secondary source in monthly expenses. At the same time, it is a constant contribution of rewards from the wakif to the generation of his family to prevent them falling into poverty and begging with other human beings.<\/p>\n Keywords: Development, Family Endowment, Real Estate, Maqasid, Sustainability<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.3″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Ab. Aziz Yusof, Zakaria Yusof. (2004). Prinsip Keusahawanan. Sintok: Prentice Hall.<\/p>\n Abd. Jalil Borham, 2002. Pentadbiran Undang-Undang Negeri Johor. Skudai : Penerbit : Universiti Teknologi Malaysia.<\/p>\n Abu Jayb Sa\u2019di, (2003). Al-Qamus Al-Fiqhi, Lughatan wa Istilahan, Dar al-Fikr, 2003.<\/p>\n al-Asqalani, Ibn Hajar. (2001). 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Wakaf Ahli: Peruntukan Undang-Undang Dan Pelaksanaannya Di Malaysia. Malaysian Journal of Syariah & Law. 8(1), 73-81.<\/p>\n Frederick, H. H., O\u2019Connor, A., & Kuratko, D. F. (2013). Entrepreneurship: Theory, Process And Practice. Australia: Cengage Learning.<\/p>\n Frederick. H. H., & Kuratko, D. F. (2010). Entrepreneurship: Theory, Process Dan Practice. Asia Pacific. Australia: Cengage Learning.<\/p>\n Hanefah, M. M., Jalil, A., Ramli, A. M., Sabri, H., Nawai, N., & Shahwan, S. (2009). Financing the Development of Waqf Property: The Experience of Malaysia and Singapore. International Conference on Waqf Laws and Management: Reality and Prospects.<\/p>\n Ibn Katsir. (2012). Tafsir al-Quran al-Azim. Beirut: Dar al-Risalah Nasyirun.<\/p>\n Ibn Manzur, J. M. (1990). Lisan al-\u2018Arab. Beirut: Dar Sadir.<\/p>\n Ibn Qudamah, A. M. (1972). al-Mughni. Beirut: Dar al-Kutub al-\u2018Arabi.<\/p>\n Isa Zaki. (1995). Mujiz Ahkam al-Waqf. Kuwait: Kuwait Awqaf Public Foundation.<\/p>\n Jabatan Wakaf, Zakat dan Haji (JAWHAR). (2010). Manual Pengurusan Peletakan Tanah Wakaf, Selangor: Najjah One Trading & Services.<\/p>\n Karim, S. A. (2000). Contemporary Waqf Administration and Development in Singapore; Challenges and Prospect. Sinngapore: Islamic Religious Council of Singapore.<\/p>\n Lee, J. (2006). Impact of family relationships on attitudes of the second generation in family business. Family Business Review, 19(3). 175-191.<\/p>\n Majlis Ugama Islam Singapura, (2013). Annual Report. Retrieved July 03, 2021, from http:\/\/www.muis.gov.sg\/About\/annual-report.html<\/p>\n Mohd. Zaini Othman. (2013). Mengurus Universiti Melalui Pembiayaan Wakaf. Berita Kampus, Universiti Sains Islam Malaysia. Retrieved July 03, 2021, from http:\/\/news.usim.edu.my\/ms\/berita-kampus\/item\/354-mengurus-universiti-melalui-pembiayaanwakaf<\/p>\n Mohd. Zaini Othman. (2013). Mengurus Universiti Melalui Pembiayaan Wakaf. Berita Kampus, Universiti Sains Islam Malaysia. Retrieved July 03, 2021, from http:\/\/news.usim.edu.my\/ms\/berita-kampus\/item\/354-mengurus-universiti-melalui-pembiayaanwakaf<\/p>\n Monzer Kahf. (2011). Waqf and its Sociopolitical Aspects. In Monzer Kahf & Siti Mashitoh Mahamood. (Eds.). (2011). Essential readings in contemporary waqf issues. Kuala Lumpur: CERT Publications. 399-416.<\/p>\n Muna, Mokhtar, Mohd Isa, Hairul. (2015). Perkembangan Wakaf Pendidikan di Singapura. https:\/\/www.researchgate.net\/publication\/284139530<\/p>\n Muslim, Hajjaj al-Qusyayri. (2000). Sahih Muslim bi Syarh al-Nawawi. , Beirut: Dar al-Kitab al-\u2018Ilmiyah.<\/p>\n Nasrul Hisyam Nor Muhamad & Norazila Mat Hussain. (2013). Pembahagian Harta Pusaka Felda: Perspektif Masyarakat Islam Felda Taib Andak. Jurnal Teknologi, 66(1), 27\u201333.<\/p>\n Norashidah Hashim, Norita Deraman, Armanurah Mohamad. (2012). Era Edar: Succession and conflicts. Management and Business. Sintok: Institute for Management and Business Research.<\/p>\n Norita Deraman, A. M. (2010). Keusahawanan teori dan Praktis. Malaysia: Mc Graw Hill Education.<\/p>\n Nurul Himiyah. (2013). Wakaf Produktif Dalam Pembangunan Pendidikan : Kajian di Pondok Moden Darussalam Gontor, Indonesia. https:\/\/www.researchgate.net\/publication\/322231652_Wakaf_Produktif_dalam_Pembangunan_Pendidikan_Kajian_di_Pondok_Moden_Darussalam_Gontor_Indonesia<\/p>\n Pekeliling Ketua Pengarah Tanah dan Galian Persekutuan Bilangan 12\/2009. (Pengeluaran Surat Kuasa Tadbir (Letter of Administration) di bawah Akta Harta Pusaka Kecil (Pembahagian) 1955 Bagi Hakmilik dan Daftar<\/p>\n Pegangan di Bawah Akta Tanah (Kawasan Penempatan Berkelompok) 1960).<\/p>\n Rosli Mahmood, A. N. (2010). Prinsip-prinsip keusahawanan: Pendekatan gunaan. Singapore: Cengage Learning.<\/p>\n Saad, N. M., Kassim, S., & Hamid, Z. (2013). Involvement of Corporate Entities in Waqaf Management: Experiences of Malaysia and Singapore. Asian Economic and Financial Review, 3(6), 736\u2013748.<\/p>\n Saduman, S., & Aysun, E. E. (2009). The Socio-Economic Role Of Waqf System In The Muslim- Ottoman Cities \u2019 Formation And Evolution. Trakia Journal of Sciences, 7(2), 272\u2013275. Sayyid Sabiq. (1987). Fiqh Sunnah. Beirut: Pustaka Al-Azhar<\/p>\n Scarborough, N. M. (2011). Essentials Of Entrepreneurship And Small Business Management. New York: Prentice Hall.<\/p>\n Sharifah Zubaidah Syed Abdul Kader. \u201cKerangka Undang-undang Pengurusan Wakaf di Malaysia: KeArah Keseragaman Undang-undang.\u201d KANUN, Jurnal Undang-undang Malaysia, Jld. 28, Bil. 1, Januari (2016). ISSN 0128-2670, Kuala Lumpur: Dewan Bahasa dan Pustaka. 2016.<\/p>\n Siti Mashitoh Mahamod (2007), \u201cPembentukan Dana Wakaf Menurut Perspektif Syariah Dan Undang-Undang Serta Aplikasinya Di Malaysia\u201d, Jurnal Syariah. 15(2), 61-83. Wahbah al-Zuhayli. (2015). al-Fiqh al-Islami wa Adillatuh. Beirut: Dar al-Fikr.<\/p>\n Zulkifli Mohamad. (2007). Isu Pusaka Tanah Rancangan FELDA: Kajian Kes FELDA Lurah<\/p>\n Bilut Bentong Pahang Darul Makmur. Prosiding Konvensyen Kebangsaan Pengurusan Harta Pusaka, Wasiat dan Wakaf. Bangi: Jabatan Syariah, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 JUNE 2022Pembangunan Wakaf Dhurri: Penubuhan Syarikat Keluarga Ke Arah Kelestarian Sumber Ekonomi Development of Wakaf Dhurri: The Establishment of Family Companies Towards Sustainable EconomicJasni Sulong, jasni@usm.myPusat Pengajian Ilmu Kemanusiaan, Universiti Sains MalaysiaMuhammad Syamir Izzuddin Zulkifli,syamirizzuddin0401@gmail.comPusat Pengajian Ilmu Kemanusiaan, Universiti Sains MalaysiaReceived: January 19, 2022 | Accepted: April 11, 2022 | Published: June 15, 20222022, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2787","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2787"}],"version-history":[{"count":2,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2787\/revisions"}],"predecessor-version":[{"id":2790,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2787\/revisions\/2790"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Pusat Pengajian Ilmu Kemanusiaan, Universiti Sains Malaysia
Muhammad Syamir Izzuddin Zulkifli,<\/strong>syamirizzuddin0401@gmail.com<\/em>
<\/span><\/em><\/span>Pusat Pengajian Ilmu Kemanusiaan, Universiti Sains Malaysia
<\/span>Received: January 19, 2022 | Accepted: April 11, 2022 | Published: June 15, 2022<\/p>\n
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