[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”4.16″ title_font=”|on|||” title_text_color=”#ffffff” title_font_size=”40px” content_font_size=”10px” subhead_text_color=”#ffffff” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” custom_margin=”-30px||-30px” button_one_letter_spacing_hover=”0″ button_two_letter_spacing_hover=”0″ saved_tabs=”all” global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”on” button_one_letter_spacing__hover=”0″ button_two_letter_spacing__hover_enabled=”on” button_two_letter_spacing__hover=”0″ button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off” theme_builder_area=”post_content”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_blurb title=”2022 7(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.19.3″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be” theme_builder_area=”post_content”]<\/p>\n
15 JUNE 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/06\/Cover-JCIL-2022-71.png” title_text=”Cover JCIL 2022 7(1)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.3″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
Amira Adila Sabri,<\/strong><\/span><\/strong>p104126@siswa.ukm.edu.my<\/em><\/span> [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.19.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n 2022, Vol. 7(1), pp. 75-84. \u00a0| \u00a0PDF<\/a> <\/span> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.3″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Kerancakan kes kemalangan yang mencanak naik akibat pemanduan mabuk di Malaysia mencetuskan pelbagai desakan serta usaha daripada pelbagai pihak. Meskipun pindaan ke atas Akta Pengangkutan Jalan 1987 telah dikuatkuasakan, namun bilangan kes tetap bertambah. Artikel ini bertujuan untuk menganalisis hukum syarak dan perundangan Islam dalam menangani isu ini. Beberapa aspek disoroti iaitu konsep undang-undang jenayah mabuk dan minum arak, kecederaan dan bunuh, falsafah hukuman serta elemen pencegahan menerusi fiqah al-jin\u0101yat. Permasalahan asas melibatkan penentuan hukuman yang bersesuaian turut dibincangkan. Metodologi bagi kajian ini adalah kualitatif. Data bagi kajian ini diperoleh menerusi kaedah kepustakaan dan dianalisis secara tematik dan deskriptif. Kajian ini mendapati bahawa ketegasan syariat Islam dalam menangani jenayah tidak hanya ketika mana berlakunya jenayah dan hukuman, namun seiring dengan pembelaan seadilnya. Kajian ini penting kerana ia menjelaskan nilai sebenar perundangan Islam yang mempunyai nilai-nilai perundangan yang cukup signifikan dan relevan untuk diaplikasikan ke atas perundangan sedia ada.<\/p>\n Kata kunci: hukuman, mabuk, hudud, qisas, undang-undang Islam<\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.3″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n The increasement in cases of accidents due to drunk driving in Malaysia has triggered various pressures and efforts from various parties. Despite the amendment of Road Transport Act 1987, the number of cases continuing to increase. This article aims to analyze Islamic law and Islamic jurisprudence in order to counter this issue. Several aspects are highlighted; the concept of the criminal law of drunkenness and drinking, injury and murder, the philosophy of punishment and the element of prevention through fiqah al-jin\u0101yat. Basic problems involving the determination of appropriate punishment are also discussed. The methodology of this research is qualitative. Data obtained for this study were through library methods and analyzed thematically and descriptively. This study finds that the assertiveness of Islamic law in dealing with crime is not only when the crime and punishment happened, but also along fair defense This study is important because it clarifies the actual value of Islamic jurisprudence which has legal values that are significant enough and relevant to be applied to existing jurisprudence.<\/p>\n Keywords: accident, drunkenness, hukum syarak, Islamic law<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.3″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n Al-Qur\u0101n al-Kar\u1fd1m.<\/p>\n Abdul Basir Mohamad. 1999. Tanggungjawab pemunya dan pemilik haiwan dalam undang-undang tort Islam. Jurnal Islamiyyat 20(1), 3-19. Abdul Rahim, M. A. (2009). 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Alor Setar: Pustaka Darussalam.<\/p>\n Al-Khuzaim, \u1e60. N. (2002). Uq\u016bbat al-zina wa shurut tanf\u1fd1zuha. Dammam: D\u0101r Ibn al-Jauz\u1fd1.<\/p>\n Al-Luhaib\u1fd1. (t.th.). Al-Mub\u0101sy\u1fd1r wa al-mutasabbib f\u1fd1 al-mas\u2019uliyah al-taqs\u1fd1riyyah. t.tp: t.pt.<\/p>\n Majlis Agama Islam Selangor. (t.th.) Sebatan dalam Islam. Dimuat turun daripada https:\/\/www.mais.gov.my\/sebatan-dalam-islam\/.<\/p>\n Mohd Al Adib Samuri. (2012). Teori pencegahan sebagai justifikasi hukuman: analisis perbandingan antara perundangan sivil dan Islam. Jurnal Islamiyyat 34(1), 131-143.<\/p>\n Moore, M. S. (2002). Retributivism. in J. Dressler (Ed.), Encyclopedia of criminal and justice. New York: Macmillan. Al-Nabhan\u1fd1, T. (1953). Al-Shakhshiyyah al-Isl\u0101miyyah. Juz. 2. Yogyakarta: Pustaka Fikrul Mustanir.<\/p>\n Al-Nawaw\u1fd1, A. Z. Y. (2010). Al-Majmuc sharh al-muhazzab. Kaherah: D\u0101r Al-Had\u1fd1th.<\/p>\n Paizah Hj. Ismail. (2008). Hudud hukum dan pelaksanaan. Shah Alam: Karya Bestari. Paizah Hj. Ismail. (2012). Pelaksanaan diyat dalam kerangka perundangan di Malaysia: cabaran fiqah semasa. Jurnal Fiqah 9(1), 1-20.<\/p>\n Al-Qar\u0101f\u1fd1, A. I. (t.th.). Al-Furuq. Juz. 2. Beir\u016bt: D\u0101r Al-Macrifah. Al-Qurtub\u1fd1, M. A. (t.th.) Al-J\u0101mic li ahk\u0101m al-Qur\u2019\u0101n. Juz. 2. Kaherah: Haiah al-Misriyyah al-cAmmah li al-Kit\u0101b.<\/p>\n Raja Noraina Raja Rahim. (2020, Jun). Kemalangan maut angkara pemandu mabuk. Dimuat turun daripada https:\/\/www.hmetro.com.my\/mutakhir\/2020\/06\/584929\/9-kemalangan-maut-angkara-pemandu-mabuk.<\/p>\n Rakhyah, M. A. (2009). Al-Waj\u012bz f\u012b a\u1e25k\u0101m al-hud\u016bd wa al-qi\u1e63\u0101\u1e63 wa al-tacz\u012br. Jordan: D\u0101r al-Naf\u0101\u2018is.<\/p>\n Ramad\u0101n, H. M. (2006). Understanding Islamic Law: from classical to contemporary. United Kingdom: Altamira Press.<\/p>\n Ramizah Wan Muhammad. (2018). 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Pembelaan hak mangsa kemalangan jalan raya berasaskan insurans dan diat. Jurnal Syariah 26(2), 167-200.<\/p>\n Siti Aisyah Samudin. (2020). Pampasan ganti rugi ke atas mangsa kemalangan jalan raya: titik integrasi antara diyat dan insuran di Malaysia. E-Journal of Islamic Thought and Understanding 2(1), 15-37.<\/p>\n Siti Jahroh Mansur. (2011). Reaktulisasi Teori Hukuman dalam Hukum Pidana Islam. Jurnal Hukum Islam 9(2), 189-203.<\/p>\n Siti Zubaidah Ismail. (1999). Kemalangan maut jalanraya menurut perspektif undang-undang Malaysia dan Islam. Jurnal Syariah 7(2), 91-106. Al-T\u1fd1rm\u1fd1z\u1fd1, A. ‘I. (2008). Jamic al-t\u1fd1rm\u1fd1z\u1fd1. Beir\u016bt: D\u0101r Al-Kutub Al-cIlmiyah.<\/p>\n Vokabulario. (t.th.). Definisi mabuk. Vokabulario. https:\/\/ms.emsayazilim.com\/definici-n-de-borracho. World Health Organisation. (t.th.). Blood alcohol concentration limit for drivers. Dimuat turun daripada https:\/\/www.who.int\/gho\/road_safety\/legislation\/situation_trends_alcohol\/en\/.<\/p>\n Wissler, R. L., Kuehn, P. F. & Saks, M. J. (2000). Instructing jurors on general damages in personal injury cases problems and possibilities. Psychology, Public Policy and Law Journal 6(3), 712-742.<\/p>\n Wuz\u0101r\u0101 al-Awq\u0101f wa al-Shu\u2019un al-Isl\u0101miyyah. (1993). Al-Mawsu`ah al-fiqahiyyah. Juz. 5. Mesir: D\u0101r al-Sofwah.<\/p>\n Zehr, H. & Gohar, A. (2003). The little book of restorative justice. Pennsylvania: Good Book.<\/p>\n Zuan, C. M. (2010). The appropriateness between the death penalty and murder offence under the Malaysian Penal Code. Malayan Law Journal 5(1), 94-113.<\/p>\n Al-Zuhayl\u1fd1, W. (2008). Al-Muctam\u1fd1d f\u1fd1 al-fiqah al-shafic\u1fd1. Juz. 5. Damsh\u1fd1k: D\u0101r al-Qal\u0101m.<\/p>\n Al-Zuhayl\u1fd1, W. (1997). Naz\u0101riyah al-dhorurat al-sharicyyah muq\u0101ranah maca al-q\u0101n\u016bn al-wadhc\u1fd1. Damsh\u1fd1k: D\u0101r al-Fikr.<\/p>\n Zulkifli Mohamad Al-Bakri. (2017, September). Bayan linnas siri ke-117: hindari bahaya arak. Dimuat turun daripada https:\/\/muftiwp.gov.my\/artikel\/bayan-linnas\/659-bayan-linnas-siri-ke-116-hindari-bahaya-arak.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 15 JUNE 2022Sabitan dan Hukuman Berkaitan Pemandu Mabuk Menurut Hukum Syarak Conviction and Punishment Related to Drunk Drivers According to Islamic LawAmira Adila Sabri,p104126@siswa.ukm.edu.myPostgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Wafaa\u2019 Yusof, wafaa@ukm.edu.myResearch Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.Received: September 25, 2021 | Accepted: April 05, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2807","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2807"}],"version-history":[{"count":2,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2807\/revisions"}],"predecessor-version":[{"id":2810,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2807\/revisions\/2810"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/strong><\/span><\/strong>Postgraduate Student, Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
Wafaa\u2019 Yusof, <\/strong><\/span><\/strong>wafaa<\/span>@ukm.edu.my
<\/span><\/span><\/span><\/em>Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.<\/span>
<\/span>Received: September 25, 2021 | Accepted: April 05, 2022 | Published: June 15, 2022\u200b\u200b\u200b\u200b\u200b\u200b\u200b\u200b\u200b<\/p>\n
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