[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2022 7(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.20.0″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” hover_enabled=”0″ border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be” sticky_enabled=”0″]<\/p>\n
DECEMBER 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/12\/Cover-JCIL-2022-72-scaled.jpg” title_text=”Cover JCIL 2022 7(2)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.4″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
Mat Noor Mat Zain, <\/strong><\/span><\/strong>mnmz@ukm.edu.my [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.20.0″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n 2022, Vol. 7(2), pp. 1-10. \u00a0| \u00a0PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.20.0″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Tanah adat di Negeri Sembilan berasaskan adat perpatih yang mesti dikekalkan secara turun temurun secara warisan dan jagaan wanita, maka tidak boleh dijual beli. Namun, apabila berlaku pengambilalihan oleh kerajaan maka timbul persoalan apakah ia dibenarkan oleh undang-undang dan juga hukum syarak. Oleh itu, objektif artikel ini adalah untuk mengenal pasti status tanah adat yang telah bertukar taraf dari perspektif perundangan dan hukum. Kajian ini adalah kajian kualitatif dengan pendekatan kajian kes. Pengumpulan data dilakukan melalui analisis dokumen. Hasil kajian mendapati bahawa pengambilan tanah adat di Negeri Sembilan oleh pihak kerajaan adalah dibenarkan dari segi undang-undang. Begitu juga dengan hukum adat kerana ia boleh berubah setelah mendapat persetujuan Ketua Adat dan ahli suku yang lain. Dari segi hukum syarak, ia juga dibolehkan jika dilakukan oleh pemerintah kerana tindakannya adalah berasaskan kemaslahatan rakyat dan negara.<\/p>\n KATA KUNCI [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n The customary land in Negeri Sembilan is based on Adat Perpatih must be retained based on the adat under the possession of women, thus it should not be sold. The issue arises if it is taken over by the Government whether it is permitted by the law as well as Islamic jurisprudence. Therefore, the objective of this article is to identify the status of customary land which has been changed from the legal and Islamic perspective. This study is a qualitative study using case study approach. Data collection is done through document analysis method. The result shows that the acquisition of land in Negeri Sembilan by the Government is permitted by the law. Similarly, customary law can be changed after the approval of a custom head and the other members of the tribe. In Islamic law perspective, it is also permissible if it is done by the Government as the action is based on the nation\u2019s interest.<\/p>\n KEYWORDS [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.20.0″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n al-Quran<\/p>\n Abd Hamid Abd Murad & YM Raja Raziff & Resali Muda. 2017. Pembangunan Tanah Adat di Negeri Sembilan: HalaTuju dan Cabaran. Malaysian Journal of Syariah and Law. 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Selangor: Univeristi Putra Malaysia, Serdang.<\/p>\n Othman Ishak. 1982. Hubungan Antara Undang-undang Islam dengan Undang-Undang Adat. Kuala Lumpur: Dewan Bahasa Dan Pustaka<\/p>\n Rancangan Tempatan Daerah Rembau 2025 (Penggantian)). T. Th. http:\/\/mdr.gov.my\/sites\/default\/files\/jilid_3_-_pengurusan_dan_pelaksanaan.pdf<\/p>\n Ridzuan Awang. 1994. Undang-undang Tanah Islam: Pendekatan Perbandingan. Kuala Lumpur: Dewan bahasa dan pustaka.<\/p>\n Rosiswandy Salleh. t.th. Sejarah Pengamalan Adat Perpatih di Negeri Sembilan. , Negeri Sembilan Muzium Adat Jelebu.<\/p>\n Roslan Ismail 2000. Pengenalan Kepada Akta Pengambilan Tanah 1960.<\/p>\n Shahriza & Shahril 2006. Asas Pengurusan Harta Tanah. Kedah: Universiti Utara Malaysia, Sintok.<\/p>\n al-Shalabi, Ali Muhammad. 2010. Amirul Mukminin Umar Bin Khattab: Kepimpinan Dan Kewibawaanya. Kuala Lumpur: Pustaka al-Shafa. al-Suyuti, cAbd Ra\u1e25man ibn Abi Bakr ibn Mu\u1e25ammad.1983. al-Ashbah wa al-Naza`i fi<\/p>\n Qawaid wa Furu\u2019 Fiqh al-Shafi\u2019iyyah. Cet. 1. Beirut: Dar al-Kitab al-\u2019Ilmiyyah.<\/p>\n Sulaiman bin Kadimi, 1997. Tanah Adat Negeri Sembilan Permasalahan dan Cabaran. Seminar tertutup pemantapan nilai Islam dalam sistem adat perpatih, Jabatan Mufti Kerajaan Negeri dan Jabatan Mufti Negeri Sembilan.<\/p>\n Tarikuddin Hassan. 2010. Sejarah Empat Khalifah. Johor Bahru: Jahabersa.<\/p>\n Wafaa\u2019 Yusof, Mohd Zamro Muda & Khairina Sabang. 2008. Pengambilan Tanah Oleh Kerajaan Menurut Perspektif Islam dan Sivil. Dlm. Prosiding Konvensyen Kebangsaan Pengurusan Harta Pusaka, Wasiat dan Wakaf 2008. UKM : Jabatan Syariah. hlm. 263-279.<\/p>\n Wahbah al-Zuhaili 1996. Fiqh dan Perundangan Islam, Jilid 5, Dr Ahmad Shahbari Salamon (terjemahan). Kuala Lumpur: Dewan Bahasa dan Pustaka.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" DECEMBER 2022Perubahan Status Tanah Adat di Negeri Sembilan Menurut Perspektif Islam Change Status of Customary Land in Negeri Sembilan According to Islamic PerspectiveMat Noor Mat Zain, mnmz@ukm.edu.myResearch Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaNur Amira Azaldin,\u00a0Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaAzlin Alisa Ahmad, azlinalisa@ukm.edu.myResearch Center […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2933","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2933"}],"version-history":[{"count":9,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2933\/revisions"}],"predecessor-version":[{"id":3574,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2933\/revisions\/3574"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia<\/span>
<\/strong><\/span><\/strong>Nur Amira Azaldin,<\/strong>\u00a0
<\/em><\/span>Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Azlin Alisa Ahmad, <\/strong><\/strong>azlinalisa@ukm.edu.my
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
<\/span>Received: August 21, 2022 | Revised: September 30, 2022 | Accepted: October 03, 2022 | Published: December 15, 2022<\/p>\n
<\/a><\/p>\n
Perubahan status, adat, tanah adat, perspektif Islam<\/p>\n
Change Status, Customary, Customary Land, Islamic Perspective<\/p>\n