[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}”][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2022 7(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.20.0″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” hover_enabled=”0″ border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be” sticky_enabled=”0″]<\/p>\n
DECEMBER 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/12\/Cover-JCIL-2022-72-scaled.jpg” title_text=”Cover JCIL 2022 7(2)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.4″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
Sofiyyah Mohd Suhaimin,<\/strong>\u00a0 [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.20.0″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n 2022, Vol. 7(2), pp. 66-72. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.4″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Siy\u0101sah shar\u2018iyyah merupakan satu sistem pentadbiran politik Islam yang mempunyai kuasa mentadbir dan menjadi penyelesai konflik antara agama berdasarkan pemahaman al-Quran dan hadith serta pandangan mujtahid berkaitan kenegaraan. Dalam sesebuah negara, non-muslim yang tinggal dalam negara Islam adalah tertakluk kepada hukum ahl al-dhimmah yang perlu dijaga hak-hak mereka selagi tidak menyentuh bidang akidah dan ibadat. Perbincangan dalam artikel ini berkaitan pengurusan baitulmal setelah harta pusaka berkenaan telah menjadi harta miliknya dan ia terkeluar daripada hukum faraid kerana baitulmal telah menerima harta pusaka mualaf. Sehubungan dengan itu, objektif artikel adalah membincangkan pendekatan siy\u0101sah shar\u2018iyyah yang diaplikasi oleh pengurusan baitulmal dalam menyantuni tuntutan ahli keluarga non-muslim terhadap harta pusaka mualaf yang telah meninggal dunia. Kajian kualitatif ini mengumpul data dan maklumat melalui kaedah analisis kandungan dan temu bual terhadap informan-informan yang terdiri daripada pegawai-pegawai baitulmal negeri yang terlibat secara langsung dalam tuntutan harta pusaka mualaf. Seterusnya, penganalisisan data-data ini adalah menggunakan pendekatan deskriptif dan komparatif. Hasil kajian mendapati bahawa wujud pendekatan siy\u0101sah shar\u2018iyyah dilaksanakan oleh pengurusan baitulmal dalam menyantuni tuntutan ahli keluarga non-muslim terhadap harta pusaka mualaf di Malaysia bagi menjamin kelangsungan dakwah pada masa akan datang. Namun baitulmal berhak menolak permohonan atau rayuan daripada ahli keluarga non-muslim sekiranya terdapat elemen-elemen seperti pernah terjadi penghinaan kepada agama Islam dan tidak mempunyai hubungan baik dengan si mati mualaf setelah memeluk Islam.<\/p>\n KATA KUNCI [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Siy\u0101sah shar\u2018iyyah is an Islamic political administration system that has the power to govern and resolve conflicts between religions based on the understanding of the al-Quran and hadith as well as the views of mujtahids related to statehood. In a country, non-muslims living in an Islamic countries are subject to the laws of ahl al-dhimmah who need to protect their rights as long as they do not touch the area of faith and worship. The discussion in this article is related to the management of the baitulmal after the inheritance has become its rightful property and it is out of faraid law because the baitulmal has received the inheritance of converts. In relation to that, the objective of the article is to discuss the siy\u0101sah shar\u2018iyyah approach applied by the management of the baitulmal in accommodating the claims of non-muslim family members on the estate of converts who have died. This qualitative study collects data and information through content analysis methods and interviews with informants who are state baitulmal officials who are directly involved in the claim of the convert\u2019s inheritance. The analysis of these data is using a descriptive and comparative approach. The result of the study found that there is the concept of siy\u0101sah shar\u2018iyyah approach implemented by the baitulmal management in accommodating the demands of non-muslim family members of the inheritance of converts in Malaysia carried out through shura to ensure the continuity of da\u2018wah in the future. However, Baitulmal has the right to reject applications or appeals from non-Muslim family members if there are elements such as insults to Islam and not having a good relationship with the deceased who converted to Islam.<\/p>\n KEYWORDS [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.4″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Al-Quran.<\/p>\n \u2018A\u1e6dwah, \u2018Abd al-\u2018\u0100l A\u1e25mad. 1993. al-Madkhal il\u0101 al-Siy\u0101sah al-Shar\u2018iyyah. Riyad: J\u0101mi\u2018at al-Im\u0101m Mu\u1e25ammad Ibn Su\u2018ud al-Isl\u0101miyyah.<\/p>\n Abdul Hakim Bin Baharudin @ Ismail & Hanafi, N.M.N.B.I.@ N. T.th. Zakat dan Sedekah kepada Bukan Islam: Keharusan Interaksi Menurut Islam. https:\/\/www.academia.edu\/27256674\/Zakat_dan_sedekah_kepada_bukan_Islam_Keharusan_interaksi_menurut_Islam<\/p>\n Abdul Ghafar Don, Anuar bin Puteh & Razaleigh Muhamat@Kawangit. 2017. Isu Dan Cabaran Dalam Dakwah Saudara Baru https:\/\/www.researchgate.net\/publication\/319477805_Isu_Dan_Cabaran_Dalam_Dakwah_Saudara_Baru.<\/p>\n \u2018Abd al-Ra\u1e25m\u0101n T\u0101j. 2014. al-Siy\u0101sah al-Shar\u2019iyah wa al-Fiqh al-Islam\u012b. Kaherah: D\u0101r al- Ta\u2019lif.<\/p>\n al-Khall\u0101f, Abd al-Wahh\u0101b. 1988. al-Siy\u0101sah al-Shar\u2018iyyah f\u012b al-Shu\u2019\u016bn al-Dust\u016briyyah wa al-Kh\u0101rijiyyah wa al-M\u0101liyyah. D\u0101r al-Qalam.<\/p>\n al-M\u0101ward\u012b, Ab\u016b al-\u1e24asan \u2018Al\u012b ibn Mu\u1e25ammad ibn \u1e24ab\u012bb. 1960. al-A\u1e25k\u0101m al-Sul\u1e6d\u0101niyyah wa al-Wil\u0101y\u0101t al-D\u012bniyyah. Kuwait: D\u0101r al Fikr.<\/p>\n al-Zu\u1e25ayl\u012b, Wahbah. 1997. al-Fiqh al-Islam\u012b wa Adillatuhu. Dimasyq: D\u0101r al-Fikr.<\/p>\n al-Zarq\u0101, Mus\u0323taf\u0101 A\u1e25mad. 1998. Isti\u1e63l\u0101h wa al-Ma\u1e63\u0101lih al-Mursalah f\u012b al-Shari\u2018ah al-Isl\u0101miyyah wa U\u1e63ul Fiqhiha, Damsyiq: D\u0101r al-Qalam.<\/p>\n Badr\u0101n, Ab\u016b al-\u2018Aynayn Badr\u0101n. T.th. T\u0101r\u012bkh al-Fiqh al-Isl\u0101m\u012b wa Na\u1e93ariyyat al-Milkiyyah wa al-\u2018Uq\u016bd. Beirut: D\u0101r al-Nahd\u0323ah.<\/p>\n Indera Shahril Mohd Shahid. 2021. Pengurusan Baitulmal Terhadap Tuntutan Ahli Keluarga Non-Muslim ke atas Harta Pusaka Mualaf. Temu bual, 30 November.<\/p>\n Md Yazid Ahmad, Ermy Azziaty Rozali, Nurul Ilyana Muhd Adnan, Zamzuri Zakaria, Anwar Fakhri Omar, Ezad Azraai Jamsari & Nor Adila Mohd Noor. 2020. Inheritance Management By Baitulmal in Malaysia: Role and Challenges. International Journal of Advanced Research 8(10): 1113\u20131120.<\/p>\n Mohd Nur Hidayat Hasbollah bin Hajimin. 2012. Hak-hak non-muslim dalam pentadbiran negara menurut al-Mawardi. Disertasi Sarjana, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia.<\/p>\n Nazneen binti Ismail, Aemy Elyani Mat Zain, Norsaadah binti Din@Mohamad Nasirudin & Maryam Habibah binti Kamis. 2018. Pendekatan Fiqh Ta\u2019ayusy dalam Menangani Konflik Antara Agama. Islamiyyat-Journal of Islamic Studies 40(2): 151-160. http:\/\/journalarticle.ukm.my\/13842\/1\/29769-91365-1-SM.pdf.<\/p>\n Nik Mustafa Nik Hassan. 2003. Ke Arah Pembangunan Baitulmal Kebangsaan. Kuala Lumpur: Institut Kefahaman Islam Malaysia.<\/p>\n PM.(KN): 01\/04: JLD.9\/(28). 2015. Surat Jabatan Mufti Negeri Kelantan. Kepada Dato\u2019 Haji Serpudin bin Mohammad, Timbalan Yang DiPertua, Majlis Agama Islam dan Adat Istiadat Melayu Kelantan, 7 April 2015.<\/p>\n Saadan Man. t.th. Fiqh Semasa: Konsep dan Aplikasinya https:\/\/www.jais.gov.my\/userfiles\/user\/Artikel\/ARTIKEL_FIQH_SEMASA.pdf.<\/p>\n Ridhwan bin Abdul Rahman. 2022. Pengurusan Baitulmal terhadap Tuntutan Ahli Keluarga Non-muslim ke atas Harta Pusaka Mualaf. Temu bual. 2 Jun.<\/p>\n Siti Syazwani Shamshul Kamar. 2022. Pengurusan Baitulmal terhadap Tuntutan Ahli Keluarga Non-muslim ke atas Harta Pusaka Mualaf. Temu bual. 15 Jun.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" DECEMBER 2022Prakarsa Baitulmal dalam Menyantuni Tuntutan Harta Pusaka Mualaf oleh Waris Non Muslim Menerusi Pendekatan Siy\u0101sah Shar\u2018iyyah Baitulmal Initiatives in Dealing with Muallaf Inheritance Claims by Non-Muslim Heirs According to Siyasah Shari\u2019iyyahSofiyyah Mohd Suhaimin,\u00a0Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaMd Yazid Ahmad, yazid@ukm.edu.myResearch Center for Sharia, Faculty of Islamic […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2974","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2974"}],"version-history":[{"count":6,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2974\/revisions"}],"predecessor-version":[{"id":3521,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2974\/revisions\/3521"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em><\/span>Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Md Yazid Ahmad, <\/strong><\/strong>yazid@ukm.edu.my
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Anwar fakhri Omar, <\/strong><\/strong>anwar.fpi@ukm.edu.my
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
<\/span>Received: August 19, 2022 | Revised: November 14, 2022 | Accepted: November 16, 2022 | Published: December 15, 2022\u200b\u200b\u200b\u200b\u200b<\/p>\n
<\/a><\/p>\n
Harta pusaka, Siy\u0101sah shar\u2018iyyah, baitulmal, mualaf, syiar Islam.<\/p>\n
Inheritance claims, Siy\u0101sah shar\u2018iyyah, baitulmal, converts & Islamic teachings<\/p>\n