<\/a><\/p>\n[\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.4″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n
Hukum haiwan jall\u0101lah pernah diangkat sebagai isu nasional suatu ketika apabila dibincangkan dalam Jawatankuasa Muzakarah Bagi Hal Ehwal Ugama Islam (MKI) Malaysia pada tahun 2006 dan 2021. Ini kerana ia melibatkan aspek pemakanan umat Islam di Malaysia yang menyentuh hukum halal dan haram. Jall\u0101lah ialah haiwan yang sering memakan najis dan benda-benda kotor termasuklah diberi makan oleh orang yang memeliharanya. Objektif kajian ini adalah utntuk mengenalpasti konsep perbahasan haiwan jall\u0101lah oleh para fuqaha empat mazhab untuk dibandingkan dengan keputusan hukum fatwa di Malaysia. Metodologi yang digunakan dalam kajian ini adalah kajian analisis kandungan dengan meneliti kitab-kitab fiqh yang muktabar serta laman sesawang yang berkaitan. Kajian ini mendapati terdapat pelbagai perbahasan dari segi konsep dan hukum haiwan jall\u0101lah dalam kalangan para fuqaha. Dari aspek fatwa pula, terdapat perbezaan hukum jall\u0101lah antara negeri-negeri berpandukan kriteria tertentu seperti yang ditetapkan oleh jawatankuasa fatwa negeri masing-masing. Hasil penelitian yang dilakukan menunjukkan terdapat perbezaan ketara dari aspek hukum antara pandangan fuqaha dan pengamalan fatwa di Malaysia. Artikel ini dapat menjadi suatu penjelasan kepada landasan hukum yang digunakan dalam penetapan sesuatu fatwa berkaitan hukum ikan jallalah.<\/p>\n
KATA KUNCI
Konsep, haiwan jall\u0101lah, najis, fuqaha, fatwa.<\/p>\n
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Responses to the issue of jall\u0101lah animals can no longer be taken for granted since this issue began to arise and was hotly discussed in 2006. In Malaysia, the fatwa on jall\u0101lah animals has been raised as a national issue due to the public’s annoyance with the freshwater fish being marketed with full of doubts when the local newspaper reported most fish that are farmed are fed non-halal food such as pigs and carcasses. Jall\u0101lah is a farm animal that is fed faeces periodically to cause a foul smell on the animal’s body. The objective of this study is to analyze the debate about jall\u0101lah animals according to the classical jurists of the four schools of thought and compare that with the fatwa laws of Brunei Darussalam, Indonesia, Malaysia and Singapore which are member countries of MABIMS (Informal Annual Meeting of Ministers of Religion of Brunei Darussalam, Indonesia, Malaysia and Singapore). The research methodology used is through document analysis. Research was done on classic scientific writings and sources of MABIMS Member States’ fatwas related to the research topic. The results of the study found that there are similarities and differences between the jall\u0101lah animal debate by the jurists and the fatwa law decided by MABIMS Member States. The debate of jurists also differs in determining the law on jall\u0101lah animals which are makruh, harus, makruh and haram. This article can provide a general understanding of jall\u0101lah animals and can be a guide for animal breeders and consumers in evaluating the lawfulness of jall\u0101lah animals.<\/p>\n
KEYWORDS
Concept, jall\u0101lah animals, aeces, classical jurists, fatwa.<\/p>\n
[\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.4″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n
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DECEMBER 2022Perbandingan Kedudukan Haiwan Jall\u0101lah Menurut Pandangan Fuqaha Klasik dan Fatwa Semasa di Malaysia Comparison of the Position of Jall\u0101lah Animals According to the Views of Classical Jurists and Current Fatwas in MalaysiaKamarulzaman Mustappa,\u00a0Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaMuhammad Nazir Alias, nazir@ukm.edu.myResearch Center for Sharia, Faculty of Islamic […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2981","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2981"}],"version-history":[{"count":6,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2981\/revisions"}],"predecessor-version":[{"id":3523,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2981\/revisions\/3523"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}