[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}”][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_blurb title=”2022 7(2)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-2\/” use_icon=”on” font_icon=”I||divi||400″ icon_color=”#0c71c3″ image_icon_background_color=”#ffffff” icon_placement=”left” image_icon_width=”16px” _builder_version=”4.20.0″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” image_icon_custom_padding=”8px|8px|8px|8px|false|false” text_orientation=”center” max_width_tablet=”50px” hover_enabled=”0″ border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”2px” border_color_all_image=”#0c71c3″ use_circle=”on” use_circle_border=”on” circle_border_color=”#0c71c3″ circle_color=”#ffffff” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#1e73be” image_icon_background_color__sticky=”#1e73be” sticky_enabled=”0″]<\/p>\n
DECEMBER 2022<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2022\/12\/Cover-JCIL-2022-72-scaled.jpg” title_text=”Cover JCIL 2022 7(2)” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.4″ animation_style=”slide” animation_direction=”left” animation_duration=”500ms” animation_intensity_slide=”10%” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_row_inner admin_label=”Row” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” parallax__hover=”off” parallax_method__hover=”on” custom_padding__hover=”|||”][et_pb_text admin_label=”Tajuk” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.19.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
Nur Solihah Isa,<\/strong>\u00a0 [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.20.0″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” module_alignment=”left” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n 2022, Vol. 7(2), pp. 86-93. \u00a0| \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.19.4″ body_text_align=”justify” background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_tab title=”ABSTRAK” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n Perkembangan ilmu dan teknologi masa kini menemukan ahli perubatan kepada kaedah rawatan penyakit usus yang baharu iaitu rawatan Fecal Microbiota Transplantation (FMT). FMT dari aspek perubatan ialah mendermakan najis manusia yang mengandungi mikrobiota yang sihat untuk digunakan dalam rawatan penyakit usus. Rawatan ini bertujuan untuk memulihkan mikrobiota usus yang terganggu dan memperbaiki ketidakseimbangannya melalui pembentukan mikrobiota yang stabil dan kompleks. Ini sekaligus menimbulkan persoalan dalam hukum Islam tentang keharusan penggunaan rawatan ini memandangkan rawatan ini menggunakan najis manusia dan sifat najis tersebut tidak berubah. Oleh sebab itu, artikel ini akan membincangkan mengenai penggunaan rawatan FMT menurut kerangka maqasid syariah. Metode yang digunakan dalam kajian ini ialah analisis dokumen dengan berpandukan kepada bahan rujukan seperti buku-buku dan jurnaljurnal penerbitan berkaitan tajuk ini. Data yang diperolehi akan dianalisis secara tematik yang menggunakan pendekatan induktif bagi menentukan hukum penggunaan kaedah FMT bagi merawat penyakit. Hasil yang diperoleh daripada kajian ini ialah rawatan FMT adalah selari dengan maqasid syariah terutamanya dalam mencapai maslahah menjaga nyawa.<\/p>\n KATA KUNCI [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”4.19.4″ body_font=”||||” body_text_align=”justify” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}”]<\/p>\n The development of knowledge and technology today has led physicians to a new method of treating intestinal diseases, namely Fecal Microbiota Transplantation (FMT). FMT from a medical aspect is to donate human faeces that contain healthy microbiota for use in the treatment of intestinal diseases. This treatment aims to restore the disturbed intestinal microbiota and correct its imbalance by forming a stable and complex microbiota. However, this also raises questions in Islamic law about the necessity of using this treatment as this treatment uses human faeces, and the nature of the faeces does not change. Therefore, this article will discuss the use of FMT treatment according to the framework of maqasid shariah. The method used in this study is document analysis based on reference materials such as books and journals related to this topic. The data obtained will be analyzed thematically using an inductive approach to determine the FMT method’s law to treat diseases. The result obtained from this study is that the treatment of FMT is in line with the maqasid shariah, especially in achieving the maslahah of maintaining life.<\/p>\n KEYWORDS [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”4.19.4″ body_font=”||||” body_line_height=”2em” tab_font=”||||” tab_line_height=”2em” hover_enabled=”0″ body_line_height_tablet=”2em” body_line_height_phone=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Ab\u016b D\u0101wud, Sulaym\u0101n Ibn al-Ash\u1d9cath Al-Sijist\u0101n\u012b. 2009. Sunan Ab\u012b D\u0101wud. Shu\u1d9ciyab Al-Arna\u016b\u1e6d & Mu\u1e25ammad K\u0101mil Balal\u012b (pnyt.). Beirut: D\u0101r al-Ris\u0101lah al-\u1d9c\u0100lamiy<\/p>\n Ab\u016b \u1e6caha, \u1e62\u0101li\u1e25 Kam\u0101l \u1e62\u0101li\u1e25. 2007. al-Tad\u0101w\u012b bi al- Mu\u1e25arram\u0101t: Dir\u0101sah Fiqhiyyah Muq\u0101ranah. 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The Kaohsiung journal of medical sciences, 35(6), 327-331.<\/p>\n Youngster I, Sauk J, Pindar C, et al. 2014. Fecal Microbiota Transplant for Relapsing Clostridium Difficile Infection Using A Frozen Inoculum From Unrelated Donors: A Randomized, Open-Label, Controlled Pilot Study. Clin Infect Dis. 58:1515-1522.<\/p>\n al-Zu\u1e25ayl\u012b, Wahbah. 2012. al-Fiqh al-Isl\u0101m\u012b wa Adillatuh. Edisi ke-3. Damsyik: D\u0101r al-Fikr.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" DECEMBER 2022Rawatan Fecal Microbiota Transplantation (FMT) Menurut Maqasid Syariah Treatment of Faecal Microbiota Transplantation (FMT) Based on Maqasid ShariahNur Solihah Isa,\u00a0Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaMuhammad Nazir Alias, nazir@ukm.edu.myResearch Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan MalaysiaMohd Al Adib Samuri, al_adib@ukm.edu.myResearch Center for Sharia, Faculty of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2985","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=2985"}],"version-history":[{"count":6,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2985\/revisions"}],"predecessor-version":[{"id":3525,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/2985\/revisions\/3525"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=2985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em><\/span>Postgraduate Student, Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Muhammad Nazir Alias, <\/strong><\/strong>nazir@ukm.edu.my
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Mohd Al Adib Samuri, <\/strong><\/strong>al_adib@ukm.edu.my
<\/em>Research Center for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
Mohd Sham Kamis,<\/strong><\/strong>
<\/em>Faculty of Cognitive Sciences and Human Development, Universiti Malaysia Sarawak
<\/span>Received: July 30, 2022 | Revised: August 08, 2022 | Accepted: August 15, 2022 | Published: December 15, 2022\u200b\u200b\u200b\u200b\u200b\u200b\u200b<\/p>\n
<\/a><\/p>\n
FMT, najis, maqasid syariah, maslahah, menjaga nyawa.<\/p>\n
FMT, najis, maqasid shariah, maslahah, preservation of life.<\/p>\n