{"id":3999,"date":"2024-06-26T02:40:48","date_gmt":"2024-06-26T02:40:48","guid":{"rendered":"https:\/\/www.ukm.my\/jcil\/?page_id=3999"},"modified":"2024-06-27T06:36:01","modified_gmt":"2024-06-27T06:36:01","slug":"jcil-2024-91-article-1","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/jcil\/jcil-2024-91-article-1\/","title":{"rendered":"JCIL 2024 9(1) Article 1"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_blurb title=&#8221;2024 9(1)&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>JUNE 2024<\/p>\n<p>[\/et_pb_blurb][et_pb_image src=&#8221;https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2024\/06\/Cover-JCIL-2024-91.png&#8221; title_text=&#8221;Cover JCIL 2024 9(1)&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; specialty_columns=&#8221;2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_row_inner _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Tajuk&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3 style=\"text-align: justify;\"><strong><span class=\"TextRun SCXW178314447 BCX9\" lang=\"MS-MY\" xml:lang=\"MS-MY\" data-contrast=\"none\"><span class=\"NormalTextRun SCXW178314447 BCX9\" data-ccp-parastyle=\"No Spacing\"><b><span class=\"ContentControl SCXW24809054 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"TextRun SCXW24809054 BCX8\" lang=\"EN-GB\" xml:lang=\"EN-GB\" data-contrast=\"none\"><span class=\"NormalTextRun SCXW24809054 BCX8\">Muslim Funeral Rights <\/span><span class=\"NormalTextRun SCXW24809054 BCX8\">i<\/span><span class=\"NormalTextRun SCXW24809054 BCX8\">n The West<\/span><\/span><\/span><span class=\"EOP SCXW24809054 BCX8\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559739&quot;:0,&quot;335559740&quot;:240}\">\u00a0<\/span><\/b><\/span><\/span><span class=\"EOP SCXW178314447 BCX9\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559739&quot;:0,&quot;335559740&quot;:240}\"><br \/><\/span><\/strong><strong><span class=\"EOP SCXW178314447 BCX9\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559739&quot;:0,&quot;335559740&quot;:240}\"><br \/><\/span><\/strong><\/h3>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Penulis&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span style=\"font-size: 14px;\"><strong><span class=\"NormalTextRun SCXW90185089 BCX9\" data-ccp-parastyle=\"No Spacing\"><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Plain text content control\"><span class=\"TextRun SCXW15335319 BCX8\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW15335319 BCX8\">Nouman Hussain<\/span><\/span><\/span><\/span><em style=\"font-size: 14px;\"><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Plain text content control\"><span class=\"ContentControlBoundarySink SCXW15335319 BCX8\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\">\u200b<\/span><\/span><\/span><\/em>\u200b<\/span><span class=\"NormalTextRun SCXW90185089 BCX9\" data-ccp-parastyle=\"No Spacing\">, <\/span><\/strong><em><span class=\"NormalTextRun SCXW90185089 BCX9\" data-ccp-parastyle=\"No Spacing\"><span class=\"TextRun SCXW97260244 BCX9\" lang=\"MS-MY\" xml:lang=\"MS-MY\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW97260244 BCX9\"><span class=\"NormalTextRun SpellingErrorV2Themed SCXW241316111 BCX8\">n<\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW241316111 BCX8\">ouman<\/span><span class=\"NormalTextRun SCXW241316111 BCX8\">_<\/span><span class=\"NormalTextRun SCXW241316111 BCX8\">hussain1@hotmail.com<\/span><\/span><\/span><\/span><\/em><strong><br \/><\/strong><span class=\"NormalTextRun SCXW143129244 BCX8\">School of Languages, Cultures and Societies<\/span><span class=\"NormalTextRun SCXW143129244 BCX8\">, University of Leeds<\/span><span class=\"NormalTextRun SCXW143129244 BCX8\">, <\/span><span class=\"NormalTextRun SCXW143129244 BCX8\">United Kingdom<\/span><\/span><span style=\"font-size: 14px;\"><br \/><\/span>Received: April 24, 2024 | Revised: June 06, 2024 | Accepted: June 20, 2024 | Published: June 30, 2024<\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Volume &#038; PDF&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-size: 14px;\">2024, Vol. 9(1), pp. 1-7. \u00a0| \u00a0<\/span><a href=\"https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2024\/06\/Nouman-2024-91.pdf\">PDF<\/a><\/p>\n<p>[\/et_pb_text][et_pb_tabs admin_label=&#8221;Abstract &#038; References&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_tab title=&#8221;Abstract&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span class=\"ContentControl SCXW181096222 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControlBoundarySink SCXW181096222 BCX8\" lang=\"EN-GB\" xml:lang=\"EN-GB\" data-contrast=\"auto\">\u200b<\/span><span class=\"TextRun SCXW181096222 BCX8\" lang=\"EN-GB\" xml:lang=\"EN-GB\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW181096222 BCX8\">This paper examines the rights of the deceased from a Sunni jurisprudential perspective and its application in selected Western nations. Despite the growing Muslim population in the West since World War II, scholarly attention has <\/span><span class=\"NormalTextRun SCXW181096222 BCX8\">predominantly focused<\/span><span class=\"NormalTextRun SCXW181096222 BCX8\"> on topics such as extremism, Islamophobia, and minority jurisprudence, with minimal exploration of death-related matters. This paper addresses this gap by delving into the Islamic rulings concerning death and dying and their implications for Muslims living in Western societies. By examining issues such as burial rights, this research aims to <\/span><span class=\"NormalTextRun SCXW181096222 BCX8\">provide<\/span><span class=\"NormalTextRun SCXW181096222 BCX8\"> valuable insights into how Muslims can navigate the complexities of death within Western legal and cultural frameworks. Through a comprehensive analysis of Sunni jurisprudence, this study <\/span><span class=\"NormalTextRun SCXW181096222 BCX8\">seeks<\/span><span class=\"NormalTextRun SCXW181096222 BCX8\"> to offer practical guidance for Muslims facing end-of-life situations in non-Muslim majority environments.<\/span><\/span><\/span><span class=\"EOP SCXW181096222 BCX8\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:120,&quot;335559740&quot;:259}\">\u00a0<\/span><\/p>\n<p>KEYWORDS<br \/><span class=\"ContentControl SCXW179385071 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControlBoundarySink SCXW179385071 BCX8\" lang=\"EN-GB\" xml:lang=\"EN-GB\" data-contrast=\"auto\">\u200b<\/span><span class=\"TextRun SCXW179385071 BCX8\" lang=\"EN-GB\" xml:lang=\"EN-GB\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW179385071 BCX8\">Sunni j<\/span><span class=\"NormalTextRun SCXW179385071 BCX8\">urisprudence, death and burial rights, western context, <\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW179385071 BCX8\">muslim<\/span><span class=\"NormalTextRun SCXW179385071 BCX8\"> minority communities, end-of-life jurisprudence<\/span><\/span><\/span><span class=\"EOP SCXW179385071 BCX8\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:120,&quot;335559740&quot;:259}\">\u00a0<\/span><\/p>\n<p>[\/et_pb_tab][et_pb_tab title=&#8221;References&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span data-contrast=\"auto\">Abdalla, M. (2012). Sacred Law in a Secular Land: To What Extent Should Shar\u012b \u2018a Law Be Followed in Australia? Griffith Law Review, 21(3), 657-679.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Abu Dawud, S. (1988). Sunan Abi Dawud. Maktabah Al Ma\u2019arif.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Adh Dhahabi, M. (1990). Tarikh Al Islam. Dar Al Kutub Al\u2019arabi.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Akkaymak, G., &amp; Belkhodja, C. (2020). Does place matter? Burial decisions of Muslims in Canada. Studies in Religion\/Sciences Religieuses, 49(3), 372-388.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Abdari, M. (1994). At Taj Wa Ikleel limukhtasar Khalil. Dar Al Kutub Al \u2018Ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Bayhaqi, A. (2003). Al Sunan Al Kubrah. Dar Al Kutub Al \u2018ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Buhuti, M. (1993). Sharh Muntaha Al Iradaat. Mu\u2019assat Ar Risalah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Buhuti, M. (1983). Kashaf Al Qana\u2019 \u2018an matn al Iqna\u2019. <\/span><span data-contrast=\"auto\">\u2018Alim Al Kutub.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Hattab, M. (2010). Mawaahib Al Jalil fi Sharh Mukhtasar As Shaykh Al Khaleel. Dar Al Ridwan.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Hajjawi, M. (2003). Zad Al Mustaqni\u2019 fi Ikhtisar Al Muqni\u2019. Madar Al Watan.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Kasani, A. (2003). Badai\u2019 As Sanai\u2019 fi Tarteeb Ash Sharai\u2019. Dar Al Kutub Al \u2018ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Kharsi, M. (2005). Sharh Al Kharsi \u2018ala Mukhtasar Khalil. Al Matba\u2019a Al Kubra Al Ameeriyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Khalal, A. (1994). Ahkam Ahl Al Milal min Al Jaami\u2019 limasail Al Imam Ahmed Ibn Hanbal. Dar Al Kutub Al \u2018Ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Maqdisi, M. (1997). Al Mughni. Dar \u2018Alam Al Kutub.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Uthaymeen, M. (2006). Ash Sharh Al Mumti\u2019 \u2018ala Zad Al Mustaqni\u2019. Dar ibn Al Jawzi.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Nasai, A. (1991). Sunan An Nasai Al Kubrah. Mu\u2019assat Ar Risalah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Nawawi, Y. (2010). Al Majmu\u2019. Dar Al Fikr.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Nawawi, Y. (1991). Rawdatu At Talibeen wa Umadatu Al Mufteen. Al Maktab Al Islami.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ansori, A., Khasanah, K., &amp; Sobirin, M. (2022). Resolving the interfaith conflict over burial preparation: Who has the right to bury the dead? HTS Theological Studies, 78(1), 1-7.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Shafi\u2019i, M. (2019). Ar Risalah. Dar Ibn Hazm.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Shaybani, M. (2012). Al Asl. Dar Ibn Hazm.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al-Shinqeeti, M. (2012). Muzhakirah Usul Al Fiqh \u2018ala Rawdati An Naadhir. Dar \u2018Alam Al Fawaid.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Sa\u2019di (2009). Al Qawaid Wa Usul Al Jaami\u2019a. Dar Ibn Al Jawzi.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Sarkhasi, S. (1989). Al Mabsut. Dar Al Ma\u2019rifah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Sharnablali, H. (2005). Nur Al Eedah wa Najat Al Arwah. Al Maktabah Al \u2018Asriyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Tabari, M. (1967). Tarikh Ar Rusul wa Muluk. Dar Al Ma\u2019arif.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Al Tabari, M. (1999). Ikhtilaf Al Fuqaha. Dar Al Kutub Al Ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Brekke, T. (2018). Halal Money: Financial inclusion and demand for Islamic banking in Norway. Research &amp; Politics, 5(1), 2053168018757624.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Brown, M. (2000). Quantifying the Muslim population in Europe: conceptual and data issues. International Journal of Social Research Methodology, 3(2), 87-101.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Chism, N. V. N., &amp; Banta, T. W. (2007). Enhancing institutional assessment efforts through qualitative methods. New Directions for Institutional Research, 2007(136), 15-28.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Creswell, J. W., &amp; Poth, C. N. (2016). Qualitative inquiry and research design: Choosing among five approaches. Sage publications.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Duderija, A., &amp; Rane, H. (2019). Islam and Muslims in the West. Cham: Palgrave Macmillan.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Duriau, V. J., Reger, R. K., &amp; Pfarrer, M. D. (2007). A content analysis of the content analysis literature in organization studies: Research themes, data sources, and methodological refinements. Organizational research methods, 10(1), 5-34.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Hawwi, A. (2002). Al Madkhal ila Madhab Al Imam Abi Haneefa An Nu\u2019man. Dar Al Andalus Al Khadra\u2019.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Aabideen, M. (2003). Haashiyah ibn Aabideen. \u2018Aalim Al Kutub.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Muflih, I. (2003). Al Mubdi\u2019 sharh Al Muqni\u2019. \u2018Alam Al Kutub.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Hazm, A. (1983). Al Ihkaam fi Usul Al Ahkaam. Dar Al Afaq Al Jadidah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Kathir, I. (1990). Al Bidayah Wan Nihaya. Maktabah Al Ma\u2019arif.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Munthir, M. (1985). Al Awsat fi Sunan wal Ijma\u2019 wal Ikhtilaf. Dar At Tayyibah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Nujaym, Z. (1997). Al Bahr Ar Ra\u2019iq. Dar Al Kutub Al \u2018ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Rushd, M. (1994). Bidayatu al Mujtahid wa Nihayatu Al Muqtasid. Maktabah Ibn Taymiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Rushd, M. (1998). Al Muqadimat Al Mumahidaat. Dar Al Kutub Al \u2018ilmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Rushd, M. (1988). Al Bayaan Wa Tahseel. Dar Al Gharb Al Islami.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Kadrouch-Outmany, K. (2014). Islamic burials in the Netherlands and Belgium. Legal, religious, and social aspects (Doctoral dissertation, Leiden University).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Kadrouch-Outmany, K. (2018). Speaking of the dead: Changing funeral practices among Moroccan migrants in the Netherlands and Belgium. In Women and Social Change in North Africa: What counts as Revolutionary?. Cambridge University Press.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Kennedy, H. (2007). The great Arab conquests: How the spread of Islam changed the world we live in. Da Capo Press Incorporated.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Kennedy, H. (2016). The early Abbasid Caliphate: a political history. Routledge.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Krippendorff, K. (2018). Content analysis: An introduction to its methodology. Sage publications.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Lovat, T. (2017). Countering radical Islamist discourse through inter-theological education. Research on religious and spiritual education, 10, 119-132.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Mohiuddin, A. (2017). Muslims in Europe: Citizenship, multiculturalism, and integration. Journal of Muslim minority affairs, 37(4), 393-412.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Payne, G., &amp; Payne, J. (2004). Key concepts in social research. Sage.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Potter, W. J., &amp; Levine\u2010Donnerstein, D. (1999). Rethinking validity and reliability in content analysis.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Rath, J., Penninx, R., Groenendijk, K., &amp; Meyer, A. (2001). Western Europe and its Islam. In Western Europe and its Islam (pp. 1-24). Brill.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Rubin, J. (2011). Institutions, the rise of commerce, and the persistence of laws: Interest restrictions in Islam and Christianity. The Economic Journal, 121(557), 1310-1339.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Satti, M. (2006). Africa in the Time of Al-Rashideen.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Thalib, P. (2018). Distinction of characteristics: Sharia and fiqh on Islamic law. Yuridika, 33(3), 439-452.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Vincent, J. (2014). Historical Religious and Scholastic Prohibition of Usury: The Common Origins of Western and Islamic Financial Practices. Law School Student Scholarship, 600. https:\/\/scholarship.shu.edu\/student_scholarship\/600<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Wang, J. (2018). Muslims and Islamic culture in Japan: a field report. \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u041a\u0430\u0437\u041d\u0423. \u0421\u0435\u0440\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043f\u043e\u043b\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0438, 37(2), 207-213.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">White, M. D., &amp; Marsh, E. E. (2006). Content analysis: A flexible methodology. Library trends, 55(1), 22-45.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:450,&quot;335559739&quot;:0,&quot;335559740&quot;:240,&quot;335559991&quot;:450}\">\u00a0<\/span><\/p>\n<p>[\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JUNE 2024Muslim Funeral Rights in The West\u00a0Nouman Hussain\u200b\u200b, nouman_hussain1@hotmail.comSchool of Languages, Cultures and Societies, University of Leeds, United KingdomReceived: April 24, 2024 | Revised: June 06, 2024 | Accepted: June 20, 2024 | Published: June 30, 20242024, Vol. 9(1), pp. 1-7. \u00a0| \u00a0PDF\u200bThis paper examines the rights of the deceased from a Sunni jurisprudential perspective [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-3999","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/3999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=3999"}],"version-history":[{"count":4,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/3999\/revisions"}],"predecessor-version":[{"id":4081,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/3999\/revisions\/4081"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=3999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}