{"id":4259,"date":"2024-12-26T03:48:04","date_gmt":"2024-12-26T03:48:04","guid":{"rendered":"https:\/\/www.ukm.my\/jcil\/?page_id=4259"},"modified":"2025-01-03T02:40:45","modified_gmt":"2025-01-03T02:40:45","slug":"jcil-2024-92-article-5","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/jcil\/jcil-2024-92-article-5\/","title":{"rendered":"JCIL 2024 9(2) Article 5"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_blurb title=&#8221;2024 9(2)&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>DECEMBER 2024<\/p>\n<p>[\/et_pb_blurb][et_pb_image src=&#8221;https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2024\/12\/Cover-JCIL-2024-92-scaled.jpg&#8221; title_text=&#8221;Cover JCIL 2024 9(2)&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; specialty_columns=&#8221;2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_row_inner _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Tajuk&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3 style=\"text-align: justify;\"><strong>Statistical Evaluation of Conduciveness in Sadd al-Dhar\u0101\u02bei\u02bf: An Analytical Study<\/strong><\/h3>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Penulis&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><strong><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControlBoundarySink SCXW15335319 BCX8\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\">\u200b<\/span><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Plain text content control\"><span class=\"ContentControlBoundarySink SCXW15335319 BCX8\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\">\u200b<span class=\"NormalTextRun SCXW5503634 BCX8\" data-ccp-parastyle=\"11 Normal02 - PerengganKedua onward\"><span class=\"NormalTextRun SpellingErrorV2Themed SCXW250513541 BCX8\"><span class=\"NormalTextRun SCXW175797642 BCX8\">Mustafa Mat <\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW175797642 BCX8\">Jubri<\/span><span class=\"NormalTextRun SCXW175797642 BCX8\"> Shamsuddin<\/span><\/span><\/span><\/span><\/span><\/span><\/strong><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Rich text content control paragraph\"><span class=\"ContentControl SCXW15335319 BCX8\" role=\"group\" aria-label=\"Plain text content control\"><span class=\"TextRun SCXW15335319 BCX8\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW15335319 BCX8\">, <em><span class=\"TextRun SCXW160408388 BCX8\" lang=\"EN-MY\" xml:lang=\"EN-MY\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW160408388 BCX8\">mussham@iium.edu.my<\/span><\/span><\/em><br \/><span class=\"NormalTextRun SCXW7960388 BCX8\">Universiti islam Antarabangsa Malaysia<\/span><\/span><\/span><\/span><\/span><span class=\"NormalTextRun SCXW7960388 BCX8\"><br \/><\/span>Received: September 29, 2024 | Revised: November 30, 2024 | Accepted: December 05, 2024 | Published: December 25, 2024<\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Volume &#038; PDF&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-size: 14px;\">2024, Vol. 9(2), pp. 39-46. \u00a0| \u00a0<\/span><a href=\"https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2025\/01\/Shamsuddin-2024.pdf\">PDF<\/a><\/p>\n<p>[\/et_pb_text][et_pb_tabs admin_label=&#8221;Abstract &#038; References&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_tab title=&#8221;Abstract&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span class=\"NormalTextRun SCXW75034099 BCX8\">This analytical study explores the potential of statistical methods for evaluating conduciveness in Sadd al-<\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW75034099 BCX8\">Dhar\u0101\u02bei\u02bf<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">, addressing the current lack of quantitative approaches in this principle of Islamic jurisprudence. The research employs a qualitative <\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">methodology<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">, conducting a review of primary Islamic texts<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\"> and<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\"> literature, contemporary academic publications, and relevant fatwas. Through content analysis, comparative analysis, and conceptual analysis, the study develops a preliminary framework for statistical evaluation of conduciveness in Sadd al-<\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW75034099 BCX8\">Dhar\u0101\u02bei\u02bf<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">. Key findings reveal that integrating statistical techniques with traditional Islamic legal reasoning can enhance objectivity and precision in assessing the likelihood of permissible actions leading to prohibited outcomes. The proposed framework incorporates steps such as data collection, validation, statistical analysis, and interpretation, all aligned with Islamic legal principles. Analysis of contemporary fatwas and hypothetical case studies <\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">demonstrates<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\"> the framework&#8217;s potential for providing more nuanced, evidence-based assessments of complex issues. The study concludes that while statistical evaluation offers significant benefits, it must be carefully balanced with traditional scholarship and ethical considerations to <\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">maintain<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\"> consistency with the <\/span><span class=\"NormalTextRun SCXW75034099 BCX8\">objectives<\/span><span class=\"NormalTextRun SCXW75034099 BCX8\"> of Islamic law.<\/span><\/p>\n<p><b><span data-contrast=\"auto\">KEYWORDS<br \/><\/span><\/b><span class=\"NormalTextRun SCXW122558815 BCX8\">Conduciveness, Fatwas, Islamic <\/span><span class=\"NormalTextRun SCXW122558815 BCX8\">J<\/span><span class=\"NormalTextRun SCXW122558815 BCX8\">urisprudence, Sadd al-<\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW122558815 BCX8\">Dhar\u0101\u02bei\u02bf<\/span><span class=\"NormalTextRun SCXW122558815 BCX8\">, Statistical <\/span><span class=\"NormalTextRun SCXW122558815 BCX8\">E<\/span><span class=\"NormalTextRun SCXW122558815 BCX8\">valuation<\/span><\/p>\n<p>[\/et_pb_tab][et_pb_tab title=&#8221;References&#8221; _builder_version=&#8221;4.24.3&#8243; _module_preset=&#8221;default&#8221; body_text_align=&#8221;justify&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span data-contrast=\"auto\">Ahmad, D. S., Kashim, M. I. A. M., Adnan, N. I. M., Ghani, N. A. R. N. A., &amp; Jamsari, E. A. (2019). Theory and application of Sadd al-Dhara&#8217;i&#8217; (Blocking the Means) in Shafi&#8217;iyya School. International Journal of Academic Research in Business and Social Sciences, 9(1). <\/span><a href=\"http:\/\/dx.doi.org\/10.6007\/IJARBSS\/v13-i6\/17572\"><span data-contrast=\"none\">http:\/\/dx.doi.org\/10.6007\/IJARBSS\/v9-i1\/5475<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ahmad, M., &amp; Farooq, M. O. (2017). Statistics in Islamic scriptures and legacy. ICR Journal, 8(4). <\/span><a href=\"https:\/\/mufti.kelantan.gov.my\/index.php\/component\/content\/article\/virus-zika-menurut-perspektif-islam\"><span data-contrast=\"none\">https:\/\/doi.org\/10.52282\/icr.v8i4.160<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Akhondy, A. A., &amp; Rabiei, M. R. (2020). Structural analysis and statistical analysis of Quranic distances. Bi-quarterly Journal of Quran and Hadith Studies, 13(2).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">al-Anw\u0101r, S. (2022). Q\u0101\u02bfidat Sadd al-Dhar\u0101\u02bei\u02bf wa-Ta\u1e6db\u012bq\u0101tuh\u0101 Khil\u0101l J\u0101\u02bei\u1e25at K\u016br\u016bn\u0101: Ba\u02bf\u1e0d Qar\u0101r\u0101t \u1e24uk\u016bm\u0101t Duwal al-\u02bf\u0100lam Anm\u016bdhajan. 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Majallat al-Ba\u1e25th al-\u02bfIlm\u012b f\u012b al-\u0100d\u0101b, 5(20).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Faraj, \u02bfA. A. R. \u02bfA. (2023). Fat\u1e25 al-Dhar\u0101\u02bei\u02bf wa-Ta\u1e6db\u012bq\u0101tuh al-Fiqhiyyah al-Mu\u02bf\u0101\u1e63irah: Dir\u0101sah U\u1e63\u016bliyyah Fiqhiyyah Maq\u0101\u1e63idiyyah. Majallat Kulliyyat al-\u0100d\u0101b J\u0101mi\u02bfat al-Fayy\u016bm, 15(2).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Hassan, S. A. (2019). Islamic-based research methodology for development studies. The First International Conference On Islamic Development Studies, Indonesia. <\/span><a href=\"http:\/\/dx.doi.org\/10.4108\/eai.10-9-2019.2289396\"><span data-contrast=\"none\">http:\/\/dx.doi.org\/10.4108\/eai.10-9-2019.2289396<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Hassan, S. A., &amp; Alias, M. S. (2017). Islamic research strategies based on reasoning methods in the science of Mantiq. Malaysian Journal for Islamic Studies, 2.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Hassan, W. Z. W., &amp; Adom, L. M. (2022). Theory and application of Sadd al-Dhara&#8217;i&#8217; (Blocking the Means) in curbing crime in Malaysia. International Journal of Academic Research in Business and Social Sciences, 12(4). <\/span><a href=\"https:\/\/doi.org\/10.52282\/icr.v8i4.160\"><span data-contrast=\"none\">http:\/\/dx.doi.org\/10.6007\/IJARBSS\/v12-i4\/13084<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn \u02bfAbd al-Sal\u0101m, I. A. (1991). Qaw\u0101\u02bfid al-A\u1e25k\u0101m f\u012b Ma\u1e63\u0101li\u1e25 al-An\u0101m. Maktabat al-Kulliyy\u0101t al-Azhariyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn \u02bf\u0100sh\u016br, M. T. M. (2004). Maq\u0101\u1e63id al-Shar\u012b\u02bfah al-Isl\u0101miyyah. Wiz\u0101rat al-Awq\u0101f wa-al-Shu\u02be\u016bn al-Isl\u0101miyyah, Qa\u1e6dar.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn \u02bfAq\u012bl,<\/span><span data-contrast=\"auto\"> \u02bfAl\u012b bin \u02bfAq\u012bl bin Mu\u1e25ammad. (1999). al-W\u0101\u1e0di\u1e25 f\u012b U\u1e63\u016bl al-Fiqh. Mu\u02beassasah al-Ris\u0101lah Li al-\u1e6cib\u0101\u02bfah wa al-Nashr.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn \u1e24azm, \u02bfAl\u012b bin A\u1e25mad. (2016). al-I\u1e25k\u0101m F\u012b U\u1e63\u016bl al-A\u1e25k\u0101m. D\u0101r Ibn \u1e24azm.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Qayyim al-Jawziyyah, M. A. B. (2002). I\u02bfl\u0101m al-Muwaqqi\u02bf\u012bn \u02bfan Rabb al-\u02bf\u0100lam\u012bn. D\u0101r Ibn al-Jawz\u012b lil-Nashr wa-al-Tawz\u012b\u02bf.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ibn Taymiyyah, A. A. A. (1987). Al-Fat\u0101w\u0101 al-Kubr\u0101. D\u0101r al-Kutub al-\u02bfIlmiyyah.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ism\u0101\u02bf\u012bl, S. M. (1988). Sadd al-Dhar\u0101\u02bei\u02bf bayn al-Ilgh\u0101\u02be wa-al-I\u02bftib\u0101r: Ba\u1e25th U\u1e63\u016bl\u012b f\u012b al-Adillah al-Mukhtalaf f\u012bh\u0101. \u1e24awliyyat Kulliyyat al-Shar\u012b\u02bfah wa-al-Dir\u0101s\u0101t al-Isl\u0101miyyah, 6.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jabatan Mufti Negeri Kelantan Malaysia. <\/span><span data-contrast=\"auto\">(2016). The Zika virus according to the Islamic perspective. <\/span><a href=\"https:\/\/doi.org\/10.26034\/cm.jostrans.2024.5986?catid=12&amp;Itemid=101\"><span data-contrast=\"none\">https:\/\/mufti.kelantan.gov.my\/index.php\/component\/content\/article\/virus-zika-menurut-perspektif-islam?catid=12&amp;Itemid=101<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jabatan Mufti Negeri Pahang Malaysia. (2016). The ruling on shaving facial hair. <\/span><a href=\"https:\/\/doi.org\/10.24204\/ejpr.2021.4288\"><span data-contrast=\"none\">https:\/\/mufti.pahang.gov.my\/index.php\/keputusan-fatwa-2016\/<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jabatan Mufti Negeri Perak Malaysia. (2022). Legal views regarding Mukhannath (effeminate man) according to Fiqh and medicine and its relation to transgender. <\/span><a href=\"https:\/\/muftiwp.gov.my\/en\/artikel\/irsyad-fatwa\/irsyad-fatwa-umum-cat\/4550-irsyad-al-fatwa-series-524-the-ruling-of-using-faceapp\"><span data-contrast=\"none\">https:\/\/mufti.perak.gov.my\/images\/perkhidmatan\/koleksi_umum\/warta_kerajaan\/irsyad\/transgender.pdf<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jabatan Mufti Negeri Pulau Pinang Malaysia. (2016). The teachings of Tok Mat Janggut. <\/span><a href=\"https:\/\/mufti.penang.gov.my\/index.php\/2014-11-12-02-48-39\/fatwa\/warta\/402-ajaran-tok-mat-janggut-21-julai-2016\/file\"><span data-contrast=\"none\">https:\/\/mufti.penang.gov.my\/index.php\/2014-11-12-02-48-39\/fatwa\/warta\/402-ajaran-tok-mat-janggut-21-julai-2016\/file<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jabatan Mufti Negeri Selangor Malaysia. (2021). The ruling on the use of HEK293 (Human Embryonic Kidney) in medications. <\/span><a href=\"https:\/\/www.muis.gov.sg\/officeofthemufti\/Fatwa\/Malay-Batasan-Aurat-Keluarga-Angkat?id=3122\"><span data-contrast=\"none\">https:\/\/emusykil.muftiselangor.gov.my\/index.php\/site\/jawapan?id=3122<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Jordanian Iftaa&#8217; Department. (2011). The position of Imam Shafi&#8217;i on Sadd al-Dhara&#8217;i&#8217; with evidence. <\/span><a href=\"https:\/\/mufti.perak.gov.my\/images\/perkhidmatan\/koleksi_umum\/warta_kerajaan\/irsyad\/transgender.pdf\"><span data-contrast=\"none\">https:\/\/aliftaa.jo\/Research\/11\/<\/span><span data-contrast=\"none\">\u0645\u0648\u0642\u0641<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0627\u0644\u0625\u0645\u0627\u0645<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0627\u0644\u0634\u0627\u0641\u0639\u064a<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0645\u0646<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0633\u062f<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0627\u0644\u0630\u0631\u0627\u0626\u0639<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0645\u0639<\/span><span data-contrast=\"none\">&#8211;<\/span><span data-contrast=\"none\">\u0627\u0644\u0627\u0633\u062a\u062f\u0644\u0627\u0644<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ju\u02bfaym, J. \u1e62. S. (2022). Athar al-Istiqr\u0101\u02be f\u012b \u1e24ujjiyyat Q\u0101\u02bfidat: &#8220;Sadd al-Dhar\u0101\u02bei\u02bf&#8221;. Majallat al-J\u0101mi\u02bfah al-\u02bfIr\u0101qiyyah, 17(2).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Kamaruddin, K. B., &amp; Hanapi, M. S. B. (2021). The Islamic knowledge approach as a qualitative data analysis method in Islamic-based research. International Journal of Academic Research in Business and Social Sciences, 11(2). <\/span><a href=\"http:\/\/dx.doi.org\/10.6007\/IJARBSS\/v11-i2\/8661\"><span data-contrast=\"none\">http:\/\/dx.doi.org\/10.6007\/IJARBSS\/v11-i2\/8661<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Majma\u02bf al-Fiqh al-Isl\u0101m\u012b. (1995). Majallat Majma\u02bf al-Fiqh al-Isl\u0101m\u012b. <\/span><a href=\"https:\/\/emusykil.muftiselangor.gov.my\/index.php\/site\/jawapan\"><span data-contrast=\"none\">https:\/\/iifa-aifi.org\/ar\/2004.html<\/span><\/a><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Office of the Mufti of Singapore. (2014). Aurat boundaries for adoptive family. <\/span><a href=\"https:\/\/doi.org\/10.52747\/aqujssis.2.2.102\"><span data-contrast=\"none\">https:\/\/www.muis.gov.sg\/officeofthemufti\/Fatwa\/Malay-Batasan-Aurat-Keluarga-Angkat<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Office of the Mufti of Singapore. (2020). Fatwa on precautionary measures in dealing with the Covid-19. <\/span><a href=\"https:\/\/mufti.pahang.gov.my\/index.php\/keputusan-fatwa-2016\/\"><span data-contrast=\"none\">https:\/\/www.muis.gov.sg\/officeofthemufti\/Fatwa\/Fatwa-Covid-19-English<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Osman, S., Jalil, A., Rahman, S. A., Bakar, E. A., &amp; Safian, Y. H. M. (2020). Adapting the principle of Sadd al-Zari&#8217;ah by the government in the regulation of product and service labelling. Journal of Islamic Economics and Law, 1(1).<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Pejabat Mufti Wilayah Persekutuan Malaysia. (2019). Opening the means: Unlocking the door towards benefit\/welfare. <\/span><a href=\"http:\/\/dx.doi.org\/10.24200\/jonus.vol8iss1pp429-445\"><span data-contrast=\"none\">https:\/\/www.muftiwp.gov.my\/ms\/artikel\/irsyad-usul-fiqh\/3660-irsyad-usul-fiqh-siri-ke-38-fathu-al-zara-ie-membuka-pintu-ke-arah-maslahah<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Pejabat Mufti Wilayah Persekutuan Malaysia. (2019). The issue of Qazaf: Is accusation of Liwat (sodomy) included? <\/span><a href=\"https:\/\/muftiwp.gov.my\/en\/artikel\/bayan-linnas\/3484-bayan-linnas-series-183-the-issue-of-qazaf-is-accusation-of-liwat-included\"><span data-contrast=\"none\">https:\/\/muftiwp.gov.my\/en\/artikel\/bayan-linnas\/3484-bayan-linnas-series-183-the-issue-of-qazaf-is-accusation-of-liwat-included<\/span><\/a><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Pejabat Mufti Wilayah Persekutuan Malaysia. (2020). 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Al-I\u1e25\u1e63\u0101\u02be wa-al-T\u0101r\u012bkh al-Isl\u0101m\u012b. <\/span><span data-contrast=\"auto\">D\u0101r al-Thaq\u0101fah li-al-Nashr wa-al-Tawz\u012b\u02bf.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559685&quot;:567,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:240,&quot;335559991&quot;:567}\">\u00a0<\/span><\/p>\n<p>[\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>DECEMBER 2024Statistical Evaluation of Conduciveness in Sadd al-Dhar\u0101\u02bei\u02bf: An Analytical Study\u200b\u200bMustafa Mat Jubri Shamsuddin, mussham@iium.edu.myUniversiti islam Antarabangsa MalaysiaReceived: September 29, 2024 | Revised: November 30, 2024 | Accepted: December 05, 2024 | Published: December 25, 20242024, Vol. 9(2), pp. 39-46. \u00a0| \u00a0PDFThis analytical study explores the potential of statistical methods for evaluating conduciveness in Sadd [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-4259","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=4259"}],"version-history":[{"count":4,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4259\/revisions"}],"predecessor-version":[{"id":4313,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4259\/revisions\/4313"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=4259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}