{"id":4269,"date":"2024-12-26T04:00:02","date_gmt":"2024-12-26T04:00:02","guid":{"rendered":"https:\/\/www.ukm.my\/jcil\/?page_id=4269"},"modified":"2025-01-03T02:42:00","modified_gmt":"2025-01-03T02:42:00","slug":"jcil-2024-92-article-7","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/jcil\/jcil-2024-92-article-7\/","title":{"rendered":"JCIL 2024 9(2) Article 7"},"content":{"rendered":"

[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_section][et_pb_section fb_built=”1″ specialty=”on” _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_blurb title=”2024 9(2)” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

DECEMBER 2024<\/p>\n

[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2024\/12\/Cover-JCIL-2024-92-scaled.jpg” title_text=”Cover JCIL 2024 9(2)” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_row_inner _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_text admin_label=”Tajuk” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

Penentuan Hukum Terhadap Rawatan Bersumberkan Haiwan Dua Alam dan Telurnya Menurut Perspektif Islam dan Sains<\/strong><\/h3>\n

The Legal Ruling Determination of Treatments Derived from Amphibious Animals and Their Eggs: An Islamic and Scientific Perspective<\/span><\/span>\u00a0<\/span>
<\/span><\/h3>\n

[\/et_pb_text][et_pb_text admin_label=”Penulis” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

Muhammad Amin Al-Azmi<\/span><\/span><\/strong>, <\/span><\/span><\/strong>p115275@siswa.ukm.edu.my<\/span><\/span><\/span><\/span>
<\/em>Research<\/span>\u00a0Centre<\/span>\u00a0for<\/span>\u00a0Sharia<\/span>,\u00a0Faculty<\/span>\u00a0of<\/span>\u00a0Islamic\u00a0Studies<\/span>, Universiti Kebangsaan Malaysia
<\/span><\/span><\/span><\/span><\/span>Mohd Izhar Ariff Mohd Kashim<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong>
<\/strong>Research<\/span>\u00a0Centre<\/span>\u00a0for<\/span>\u00a0Sharia<\/span>,\u00a0<\/span>Faculty<\/span>\u00a0of<\/span>\u00a0Islamic\u00a0<\/span>Studies<\/span>, Universiti Kebangsaan Malaysia<\/span>
<\/span>Received: November 15, 2024 | Revised: December 05, 2024 | Accepted: December 05, 2024 | Published: December 25, 2024<\/p>\n

[\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.24.3″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2024, Vol. 9(2), pp. 60-69. \u00a0| \u00a0<\/span>PDF<\/a><\/p>\n

[\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”][et_pb_tab title=”Abstrak” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”]<\/p>\n

Mencari<\/span> yang halal dan <\/span>menjauhi<\/span> yang haram <\/span><\/span>merupakan<\/span><\/span> satu<\/span> tuntutan<\/span> dalam<\/span> Islam. <\/span>Makanan<\/span> yang <\/span>baik<\/span> (<\/span><\/span>h<\/span><\/span>a<\/span><\/span>lalan<\/span> tayiban<\/span>) <\/span><\/span>adalah<\/span> makanan<\/span> yang <\/span>seimbang<\/span>, <\/span>bergizi<\/span> dan <\/span>bernutrisi<\/span> tinggi<\/span> dan <\/span>tidak<\/span> mengandungi<\/span> zat-zat<\/span> yang <\/span>membahayakan<\/span> kesihatan<\/span>. <\/span>Penghasilan<\/span> produk<\/span> meluas<\/span> dengan<\/span> pantas<\/span> sejajar<\/span> dengan<\/span> perkembangan<\/span> moden<\/span> industri<\/span> penternakan<\/span>, <\/span>kosmetik<\/span>, dan <\/span>ubat-ubatan<\/span>. Kini, <\/span>isu<\/span> kepenggunaan<\/span> yang <\/span>hangat<\/span> dibincangkan<\/span> adalah<\/span> berkaitan<\/span> penghasilan<\/span> vaksin<\/span> dan <\/span>rawatan<\/span> yang <\/span>bersumberkan<\/span> haiwan<\/span> dua <\/span>alam<\/span> dan <\/span>telur<\/span>nya<\/span>. Kajian <\/span>ini<\/span> memfokuskan<\/span> hukum<\/span> haiwan<\/span> dua <\/span>alam<\/span> dan <\/span>telurnya<\/span> secara<\/span> umum<\/span> dan <\/span>rawatan<\/span> bersumberkannya<\/span> secara<\/span> khusus<\/span>.<\/span> Dalam <\/span>menjayakan<\/span> kajian<\/span> ini<\/span>, <\/span>kaedah<\/span> pengumpulan<\/span> data <\/span>telah<\/span> dijalankan<\/span> menggunakan<\/span> reka<\/span> bentuk<\/span> kualitatif<\/span> dengan<\/span> menggunakan<\/span> metode<\/span> perpustakaan<\/span>, <\/span>deskriptif<\/span>, <\/span>komparatif<\/span>, dan <\/span>analisis<\/span> kandungan<\/span> terhadap<\/span> sumber-sumber<\/span> fiqh<\/span> dan <\/span>sains<\/span>. Hasil <\/span>kajian<\/span> mendapati<\/span>, <\/span>hukum<\/span> haiwan<\/span> dua <\/span>alam<\/span> adalah<\/span> haram kerana <\/span>kotor<\/span>, <\/span>beracun<\/span> dan <\/span>memudaratkan<\/span> manakala<\/span> telur<\/span>nya<\/span> dihukumkan<\/span> bersih<\/span> dan <\/span>suci<\/span> dengan<\/span> syarat<\/span> ianya<\/span> tidak<\/span> beracun<\/span> dan <\/span>memudaratkan<\/span>. Kajian <\/span>ini<\/span> amat<\/span> relevan<\/span> kerana <\/span>ia<\/span> dapat<\/span> mengatasi<\/span> kesamaran<\/span> status <\/span>hukum<\/span> berkaitan<\/span> penggunaan<\/span> vaksin<\/span> dan <\/span>ubat-ubatan<\/span> yang <\/span>dihasilkan<\/span> dari<\/span> haiwan<\/span> dua <\/span>alam<\/span> yang haram <\/span>dimakan<\/span> dan <\/span>telur<\/span>nya<\/span> yang <\/span>bertujuan<\/span> untuk<\/span> membantu<\/span> pihak<\/span> berwajib<\/span> seperti<\/span> Bahagian<\/span> Hab Halal <\/span>Jabatan<\/span> Kemajuan<\/span> Islam Malaysia (JAKIM) <\/span>dalam<\/span> menentukan<\/span> hukum<\/span> berkaitan<\/span> halal dan <\/span>kepenggunaan<\/span>.<\/span><\/span>\u00a0<\/span>
<\/span>
<\/span><\/span>KATA KUNCI
<\/span><\/b>Kepenggunaan<\/span>,<\/span> haiwan<\/span> dua <\/span>alam<\/span>,<\/span> telur<\/span>,<\/span> racun<\/span>,<\/span> halal, haram<\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

[\/et_pb_tab][et_pb_tab title=”Abstract” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”]<\/p>\n

The pursuit of what is lawful (halal) and the avoidance of what is prohibited (haram) is a fundamental requirement in Islam. Wholesome and permissible food (<\/span><\/span>halalan<\/span> tayyiban<\/span><\/span>) refers to food that is balanced, nutritious, and free from harmful substances. The rapid expansion of product development, driven by advancements in modern industries such as livestock farming, cosmetics, and pharmaceuticals, has brought to the forefront contemporary issues <\/span>regarding<\/span> the use of vaccines and treatments derived from amphibious animals and their eggs. This study focuses on the legal rulings concerning amphibious animals and their eggs in general, and specifically on treatments derived from them. The research employs a qualitative <\/span>methodology<\/span>, <\/span>utilizing<\/span> library research, descriptive, comparative, and content analysis methods applied to Islamic jurisprudential (<\/span>fiqh<\/span>) and scientific sources. The findings <\/span>indicate<\/span> that amphibious animals are <\/span>deemed<\/span> prohibited (<\/span><\/span>haram<\/span><\/span>) due to their impurity, toxicity, and harmful effects, while their eggs are considered pure and permissible (<\/span><\/span>halal<\/span><\/span>) provided they are non-toxic and non-harmful. This study is particularly relevant in clarifying the ambiguous legal status of vaccines and pharmaceuticals derived from amphibious animals, <\/span>assisting<\/span> authorities such as the Halal Hub Division of the Department of Islamic Development Malaysia (JAKIM) in <\/span>determining<\/span> legal <\/span>rulings related to halal certification and consumer usage.<\/span><\/span><\/p>\n

KEYWORDS
<\/span><\/b>Consumerism, amphibious animals, eggs, toxins, halal, haram<\/span><\/span> <\/span> \u00a0<\/span><\/span><\/p>\n

[\/et_pb_tab][et_pb_tab title=”References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”]<\/p>\n

Al-Quran.<\/span>\u00a0<\/span><\/p>\n

Abu al-<\/span>c<\/span>Abb\u0101s, Muhammad bin ibn Ahmad al-Khaluti. t.th. Hashiah al-Sowi \u2018ala Sharh al-Soghir. Dar al-Ma\u2019arif.\u00a0<\/span>\u00a0<\/span><\/p>\n

Abu Daud, Sulaiman bin al-Asy\u2019ath bin Ishaq. t.th. Sunan Abu Daud: 3803. Beirut: al-Maktabah al-Islamiyah.<\/span>\u00a0<\/span><\/p>\n

Ahmad bin Muhammad bin Hanbal. 2001. Musnad Ahmad. Tahqiq Shuaib al-Arna\u2019ut.<\/span>\u00a0<\/span><\/p>\n

Ahmad, H., Fazullah, A., Borham, A. J., & Hashim, H. 2011. Halal Studies In Universities : A Way Forward To Manage Halal Introduction to Fundamental Halal Halal Industry and Awareness. International Jornal of Arts and Sciences Conference, 1\u20139.<\/span>\u00a0<\/span><\/p>\n

Al-Bukh\u0101ri, Muhamad bin Ismail. 1993. Sah\u012bh al Bukh\u0101ri. Jil 2. Be\u012br\u016bt, D\u0101r ibn Kath\u012br.<\/span>\u00a0<\/span><\/p>\n

Al-\u2018Asqalani, Ahmad bin \u2018Ali bin Hajr. 2001. Fath al-Bari Syarh al Bukhari.\u00a0<\/span>\u00a0<\/span><\/p>\n

Al-Bah<\/span>uti<\/span>, Man<\/span>s<\/span>ur ibn Yunus ibn Idris. 2008. Kashf al-Qina\u2019 \u2018an\u00a0 Matn al-Iqn<\/span>a<\/span>\u2019. Cet 1. Riyadh: Wiz<\/span>a<\/span>rah al-\u2018Adl f<\/span>i<\/span> al-Mamlakah al-\u2018Arabiyyah al-Su\u2019<\/span>u<\/span>diyyah.<\/span>\u00a0<\/span><\/p>\n

Al-Baihaqi, Ahmad bin al-Husain. 2003. Sunan al-Baihaqi al-Kubra: 318. Beirut: Dar al-Kutub al-Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Al-Daruqutni, \u2018Ali bin \u2018Umar. t.th. \u2018Ilal al-Daruqutni. Dammam: Dar Ibn Jauzi.<\/span>\u00a0<\/span><\/p>\n

Al-Kasani, Abu Bakr ibn Mas\u2019ud. 1986. Badai\u2019 al-Sanai’ fi Tartib al-Sharai\u2019 fi Madhhab al-<\/span> Hanaf<\/span>i<\/span>. t.tp.: Maktabah \u2018Alimun al-Fawa\u2019id.<\/span>\u00a0<\/span><\/p>\n

Al-Maward<\/span>i<\/span>, \u2018Ali ibn Muhammad. 1999. Al-<\/span>Ha<\/span>wi al-K<\/span>abi<\/span>r <\/span>fi<\/span> Fiqh al-Im<\/span>a<\/span>m al-Shafi\u2019<\/span>i<\/span> wa huwa Mukhta<\/span>s<\/span>ar al-Muz<\/span>ani<\/span>. Beirut: D<\/span>a<\/span>r al-Kutub al-\u2018Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Al-Nasa\u2019i, Ahmad ibn Shu\u2019ayb. Sunan al-Nasa\u2019i bi Sharh al-Sayuti wa Hashiyyah al-Sanadi. Bayrut: Dar al-Ma\u2019rifah.<\/span>\u00a0<\/span><\/p>\n

A<\/span>l-N<\/span>a<\/span>wawi<\/span>, Yahya ibn Sharaf. 1994. Sharah Sahih Muslim. Bayrut: Dar al-Fikr.<\/span>\u00a0<\/span><\/p>\n

A<\/span>l-N<\/span>a<\/span>wawi<\/span>, Yahya ibn Sharaf. t.th. Al-Majmu\u2019 Sharh al-Muhadhab. Jil 9, hlm 33. Madinah: al-Maktabah al-Salafiyyah.\u00a0<\/span>\u00a0<\/span><\/p>\n

Al-Qaly<\/span>ubi<\/span>, Ahmad ibn Ahmad ibn Salamah & \u2018Umayrah, Ahmad al-Barlisi. 1997. Hashiyata <\/span>al-Qaly<\/span>ubi <\/span>wa \u2018Umayrah \u2019ala Kinz al-Raghibin li al-Imam Jalal al- Din Muhammad ibn Ahmad al-Muhalla Sharh al-Minhaj al-Talibin li al-Imam <\/span>a<\/span>l-N<\/span>a<\/span>wawi<\/span> fi al-Fiqh al-Shafi;iyyah. Bayrut: Dar al-Kutub al-\u2018Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Al-Qaradawi, Yusuf. 2000. al-Halal wa al-Haram fi al-Islam, Damshiq: al-Maktab al-Islami.<\/span>\u00a0<\/span><\/p>\n

Al-Qur\u1e6dub\u012b, Ab\u012b Abdillah Mu\u1e25ammad bin A\u1e25mad bin Ab\u012b Bakr al-Qur\u1e6dub\u012b. 1994. al-J\u0101mi\u2019 li A\u1e25k\u0101m al-Quran. Jil 7-8. Qaerah: D\u0101r al- Hadith.<\/span>\u00a0<\/span><\/p>\n

Al-Sh<\/span>at<\/span>ib<\/span>i<\/span>, Abu Ishaq Ibrahim bin Musa al-Lakhmi al-Gharnati (1997). al-Muwafaqat fi usul al-Syari’ah. Sunt. Ibrahim Ramadhan. Cet. ke-3. Beirut: Dar al-Ma’rifah.<\/span>\u00a0<\/span><\/p>\n

Al-Shirb<\/span>ini<\/span>, Muhammad ibn Ahmad al-Khatib. 1994. Mugni al-Muhtaj ila Ma\u2019rifat alfaz al-Minhaj. Beirut: Dar al-Kutub al-\u2018Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Al-Suyuti, Abd al-Rahman ibn Abi Bakr. 2001. Al-Ashbah wa al-Naza\u2019ir fi Mazhab al-Shafi\u2019i. Jil. 1. Bayrut: Dar al-Kutub al-Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Altherr, S., Goyenechea, A.\u00a0 and Schubert, D. 2011.\u00a0 Canap\u00e9s to extinction\u2014 the international\u00a0 trade in frogs\u2019 legs\u00a0 and\u00a0 its\u00a0 ecological\u00a0 impact.\u00a0 A report by Pro Wildlife, Defenders of Wildlife\u00a0 and Animal\u00a0 Welfare\u00a0 Institute\u00a0 (eds.),\u00a0 Munich (Germany), Washington, D.C. (USA).<\/span>\u00a0<\/span><\/p>\n

Al-Tirmizi, Muhammad bin Isa. Sunan al-Tirmizi. Mesir: Maktabah Mustafa al-Halabi.<\/span>\u00a0<\/span><\/p>\n

Alves RRN, Rosa IL (2005) Why study the use of animal products in traditional medicines? Journal of Ethnobiology and Ethnomedicine 1, 5.<\/span>\u00a0<\/span><\/p>\n

Alves RRN, Vieira WLS, Santana GG. 2008. Reptiles used in traditional folk medicine: conservation implications. Biodivers Conserv. 2008;17(8):2037\u20132049.<\/span>\u00a0<\/span><\/p>\n

Alves RRN. 2009. Fauna used in popular medicine in Northeast Brazil. Journal of Ethnopharmacology 5, 1.<\/span>\u00a0<\/span><\/p>\n

Andrew Haynes. 2015. History of Snake Oil. <\/span>The Pharmaceutical Journal<\/span><\/i>, PJ, 21 February 2015, Vol 294, No 7850;294(7850):DOI:10.1211\/PJ.2015.20067691<\/span>\u00a0<\/span><\/p>\n

Berita Harian. 2013. Taman Buaya Tuaran. <\/span>https:\/\/www.bhonline.\/taman buaya tuaran\/<\/span><\/a>\u00a0<\/span><\/p>\n

Brand, G. D., Leite, J. R. S., Silva, L. P., Albuquerque, S., Prates, M. V., Azevedo, R. B., . . . Brand\u00e3o, R. A. (2002). Dermaseptins from Phyllomedusa oreades andphyllomedusa distincta anti-trypanosoma cruzi activity without cytotoxicity to mammalian cells. Journal of Biological Chemistry, 277(51), 49332-49340.<\/span>\u00a0<\/span><\/p>\n

Conlon, J. M., Ahmed, E., & Condamine, E. 2009. Antimicrobial Properties of Brevinin\u20102\u2010Related Peptide and its Analogs: Efficacy Against Multidrug\u2010Resistant Acinetobacter baumannii. Chemical biology & drug design, 74(5), 488-493.<\/span>\u00a0<\/span><\/p>\n

Douglas Blackiston, Emma Lederer, Sam Kriegman, Simon Garnier, Joshua Bongard and Michael Levin. 2021. A cellular platform for the development of synthetic living machines. Science Robotics Vol\u202f6,\u202fIssue\u202f52\u202f[17 Mar 2021].<\/span>\u00a0<\/span><\/p>\n

Faridah Kusnin. 2017. Immunisation program in Malaysia. Vaccinology 2017 \u2013 III, International Symposium for Asia Pacific Experts, Hanoi, Vietnam, 16th -19th October.<\/span>\u00a0<\/span><\/p>\n

Genevieve Shaw. 2014. Crocodile Egg Ice Cream a \u2018Bestseller\u2019. <\/span>http:\/\/abcnews.go.com\/amp\/Lifestyle\/crocodile-egg-ice-cream-bestseller\/story%3fid=24175666<\/span><\/a> [25 Jun 2014].<\/span>\u00a0<\/span><\/p>\n

Hannah Frishberg. 2019. Snail caviar is \u2018a flavor incomparable with any other food\u2019. <\/span>nypost.com\/2019\/09\/18\/snail-caviar-is-a-flavor-incomparable-with-any-other-food\/amp\/<\/span> [18 September 2019].<\/span>\u00a0<\/span><\/p>\n

Ibn \u2018Abd al-Barr, Abu Umar Yusuf. 2000. Al-Istizkar. Cet 1. Beirut: Dar al-Kutub al- \u2018Ilmiyyah. .\u00a0<\/span>\u00a0<\/span><\/p>\n

Ibn \u2018Abd al-Sal\u0101m, \u2018Izz al-Din ibn \u2018Abd al-Sal\u0101m al-Salami. 1998. Qaw\u0101\u2018id al-Ahk\u0101m fi Mas\u0101lih al-An\u0101m. Beirut: Mu\u2018asasah al-Rayy\u0101<\/span>\u00a0<\/span><\/p>\n

Ibn <\/span>c<\/span>A<\/span>bid<\/span>i<\/span>n, Muhammad Amin. 1966. Radd al-Mukhtar \u2018ala al-Durr al-Mukhtar Sharh Tanwir al-Absar. Beirut: Dar al-Kutub al-\u2018Ilmiyyah.<\/span>\u00a0<\/span><\/p>\n

Ibn Majah, Muhammad ibn Yazid. t.th. Sunan ibn Majah : 3218. Dimashq: Dar al- Fikr.\u00a0<\/span>\u00a0<\/span><\/p>\n

Ibn Muflih, Ibrahim ibn Muhammad ibn \u2018Abd Allah ibn Muhammad. 1974. Al-Mubdi\u2019 fi Sharh al-Muqni\u2019. Jil 9, hlm 201. Beirut: al-Maktab al-Islami li Sahibihi Zuhayr al-Shawish.<\/span>\u00a0<\/span><\/p>\n

Ibn Qud<\/span>a<\/span>mah, \u2018Abd Allah ibn Ahmad. 1968. Al-Mughn<\/span>i<\/span> fi<\/span> Fiqh Im<\/span>a<\/span>m al-Sunnah A<\/span>h<\/span>mad ibn <\/span>H<\/span>anbal. Cet 1. Kaherah: D<\/span>a<\/span>r al-Kaherah.\u00a0<\/span>\u00a0<\/span><\/p>\n

Ibn Rushd, Muhammad ibn Ahmad. 1994. Bidayat al-Mujtahid wa Nihayat al-Muqtasid. Misr: Maktabat al-Halabi wa Awladih.<\/span>\u00a0<\/span><\/p>\n

John Tibbetts. 2009. Dangerous Delicacy: Contaminated Sea Turtle Eggs Pose a Potential Health Threat. Environmental Health Perspectives: Pub Med[1 September 2009].\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

Laere, Erna, Ling, Anna Pick Kiong, Wong, Ying Pei, Koh, Rhun Yian, Mohd Lila, Mohd Azmi & Hussein, Sobri. 2016. Plant-based\u00a0 vaccines: production and challenges, Journal of Botany. 2016:1-11.<\/span>\u00a0<\/span><\/p>\n

Ma<\/span>h<\/span>m<\/span>u<\/span>d Idr<\/span>i<\/span>s, Abdul Fatt<\/span>a<\/span>h. 1993. \u201cHukm al-T\u0101d\u0101wi bi al-Muharram\u0101t\u201d. Kaherah: J<\/span>a<\/span>mi\u2019ah Al-Azhar.<\/span>\u00a0<\/span><\/p>\n

Marc Siegel, M. D. 2006. Bird Flu: Everything You Need to Know About the Next Pandemic. New Jersey: Wiley.<\/span>\u00a0<\/span><\/p>\n

Mello, S.C.R.P.; Pessanha, L.S.; Mano, S.; Franco, R.M.; Pardi, H.S.; Santos, I.F. 2006. Avalia\u00e7\u00e3o bacteriol\u00f3gica e f\u00edsico-qu\u00edmica da polpa de dorso de r\u00e3 obtida por separa\u00e7\u00e3o mec\u00e2nica. Brazilian Journal of Food Technology, 9(1): 39-48.<\/span>\u00a0<\/span><\/p>\n

Mohammad Aizat Jamaludin & Mohd Anuar Ramli. 2011. Pemikiran Ulama Melayu Klasik Tentang Pemakanan. World Congress For Islamic History And Civilization (Wocihac) 2011 At: Apium Kl.<\/span>\u00a0<\/span><\/p>\n

Mohd Azli Adlan. 2021. Berhenti makan telur penyu elak kepupusan. <\/span>https:\/\/www.kosmo.com.my\/2021\/04\/14\/berhenti-makan-telur-penyu-elak-kepupusan\/<\/span><\/a> [14 April 2021].<\/span>\u00a0<\/span><\/p>\n

Muhammad Ammar Harith, Mohd Anuar Ramli, and Mohamaddin Abdul Niri. 2019. \u201cKearifan Tempatan Dalam Fiqh Al-At\u2019imah Di Alam Melayu: Local Wisdom in Fiqh Food in Malay World\u201d. Jurnal Fiqh 16 (1):57-82. https:\/\/doi.org\/10.22452\/fiqh.sp2019no1.3.<\/span>\u00a0<\/span><\/p>\n

Muhamad Syafiq Bin Ahmad Zahari, Deny Susanti and Hashi, Abdurezak A. 2017. Ethical Dimension of Consuming Frog Components for Medical and Research Purposes. <\/span>Revelation and Science<\/span><\/i> Vol. 07, No. 01 (1438H\/2017) 15-20.<\/span>\u00a0<\/span><\/p>\n

Muhammad Arshad bin Abdullah Al-Banjari. 1990. Sabil al-Muhtadin li al-Tafaqquh fi Amriddin.<\/span>\u00a0<\/span><\/p>\n

Muhammad Hafiz Borkhanuddin. 2020. Turtle Meat Can Cause Fatal Chronic Diseases. <\/span>https:\/\/www.umt.edu.my\/<\/span><\/a> [Dicapai pada 10 Januari 2022].<\/span>\u00a0<\/span><\/p>\n

Muslim ibn al-Hajj\u0101j. t.th. Sahih Muslim: 1932. Beirut: D\u0101r Ihy\u0101\u2019 al-Tur\u0101th al- \u2018Arab\u012b.\u00a0<\/span>\u00a0<\/span><\/p>\n

Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan. 2011. Hukum Memakan Daging\/Isi Belangkas dan Telurnya. <\/span>http:\/\/e-smaf.islam.gov.my\/e-smaf\/index.php\/main\/mainv1\/fatwa\/pr\/10272<\/span><\/a>.<\/span>\u00a0<\/span><\/p>\n

Nobrega, I.C.C.; Ata\u00edde, C.S.; Moura, O.M.; Livera, A.V.; Menezes, P.H. 2007. <\/span>Volatile constituents of cooked bullfrog (Rana catesbeiana) legs. Food Chemistry, 102(1): 186-191.<\/span>\u00a0<\/span><\/p>\n

Nogawa, T., Kamano, Y., Yamashita, A., Pettit, G.R. (2001): Isolation and structure of five new cancer cell growth inhibitory Bufadienolides from the Chinese traditional drug Ch\u2019an Su. J. Nat. Prods. 64: 1148-1152.<\/span>\u00a0<\/span><\/p>\n

Simone Magnino, Pierre Colin, Eduardo Dei-Cas, Mogens Madsen, Jim McLauchlin, Karsten N\u00f6ckler, Miguel Prieto Maradona, Eirini Tsigarida, Emmanuel Vanopdenbosch, Carlos Van Peteghem. 2009. Biological risks associated with consumption of reptile products, International Journal of Food Microbiology, Volume 134, Issue 3, Pages 163-175, ISSN 0168-1605. <\/span>https:\/\/doi.org\/10.1016\/j.ijfoodmicro.2009.07.001<\/span><\/a>.<\/span>\u00a0<\/span><\/p>\n

Siti Halimah Binti Putung. 2014. <\/span>Pandangan Mazhab Shafi\u2019i dalam Permasalahan Pemakanan: Analisis Terhadap Haiwan-haiwan yang Tiada Nas Khusus.<\/span> Manu Bil. 20, 1-23.<\/span>\u00a0<\/span><\/p>\n

Thailand Nation. 2021. Thai Scientists Tap Monitor Lizard Blood For Covid Cure. <\/span>https:\/\/www.nationthailand.com\/blogs\/tech\/40001329<\/span><\/a> [ 26 May 2021].<\/span>\u00a0<\/span><\/p>\n

Tory Shepherd. 2021. <\/span>Kambo, a lethal frog mucus used in shamanic rituals, banned by TGA after reports of deaths. <\/span>https:\/\/www.google.com\/amp\/s\/amp.theguardian.com<\/span><\/a> [6 Oktober 2021].<\/span>\u00a0<\/span><\/p>\n

Van Compernolle, S.E., Taylor, R.J., Oswald-Richter, K., Jiang, J., Youree, B.E., Bowie, J.H., Tyler, M.J., Conlon, J.M., Wade, D., Kewalramani, V.N., Dermody, T.S., Ailcen, C., Rollins-Smith, L.A., Unutmaz, D. (2005): Antimicrobial peptides from amphibian skin potently inhibit human immunodeficiency virus infection and transfer of virus from dendritic cells to T cells. J. Virol. 79: 11598-11606.<\/span>\u00a0<\/span><\/p>\n

World Health Organization. 2019. Vaccines. <\/span>https:\/\/www.who.int\/topics\/vaccines\/en\/<\/span><\/a> [1 Oktober 2019].<\/span>\u00a0<\/span><\/p>\n

[\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

DECEMBER 2024Penentuan Hukum Terhadap Rawatan Bersumberkan Haiwan Dua Alam dan Telurnya Menurut Perspektif Islam dan Sains The Legal Ruling Determination of Treatments Derived from Amphibious Animals and Their Eggs: An Islamic and Scientific Perspective\u00a0Muhammad Amin Al-Azmi, p115275@siswa.ukm.edu.myResearch\u00a0Centre\u00a0for\u00a0Sharia,\u00a0Faculty\u00a0of\u00a0Islamic\u00a0Studies, Universiti Kebangsaan MalaysiaMohd Izhar Ariff Mohd KashimResearch\u00a0Centre\u00a0for\u00a0Sharia,\u00a0Faculty\u00a0of\u00a0Islamic\u00a0Studies, Universiti Kebangsaan MalaysiaReceived: November 15, 2024 | Revised: December 05, 2024 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-4269","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=4269"}],"version-history":[{"count":3,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4269\/revisions"}],"predecessor-version":[{"id":4315,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/4269\/revisions\/4315"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=4269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}