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DOI: https:\/\/doi.org\/10.26475\/jcil.2026.11.1.07<\/span><\/span><\/p>\n[\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″][et_pb_tab title=”Abstrak” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
Kajian ini meneliti aplikasi konsep uruf dalam penetapan kewajipan zakat perhiasan emas dengan memfokuskan Negeri Kelantan sebagai kajian kes. Zakat merupakan instrumen utama dalam sistem ekonomi Islam, namun hukum zakat ke atas emas perhiasan masih diperdebatkan dalam kalangan fuqaha berikutan ketiadaan dalil qat\u2018ie yang menetapkannya secara jelas. Di Malaysia, penentuan kewajipan zakat perhiasan emas lazimnya berasaskan konsep uruf atau kebiasaan masyarakat setempat yang ditentukan oleh pihak berkuasa agama negeri. Pendekatan ini telah mewujudkan perbezaan dalam penetapan had zakat antara negeri, sekali gus mencetuskan kekeliruan dalam kalangan masyarakat. Sehubungan itu, kajian ini bertujuan menganalisis konsep dan peranan uruf dalam penetapan zakat perhiasan emas menurut perspektif fuqaha dan hukum Islam, menilai amalan semasa serta panduan rasmi Majlis Agama Islam dan Adat Istiadat Melayu Kelantan (MAIK), dan menghuraikan kaedah penggunaan uruf dalam menentukan kewajipan zakat perhiasan emas di negeri tersebut. Kajian ini menggunakan pendekatan kualitatif berbentuk kajian kes melalui analisis dokumen dan temu bual separa berstruktur dengan informan berautoriti dalam bidang fiqh zakat dan pentadbiran agama di Kelantan. Data dianalisis menggunakan kaedah analisis tematik secara induktif. Dapatan kajian diharapkan dapat memperjelaskan asas penggunaan uruf, mengurangkan kekeliruan masyarakat serta menyumbang kepada penambahbaikan pelaksanaan zakat selaras dengan prinsip keadilan dan maqasid syariah.<\/p>\n
Kata Kunci
Uruf, Zakat, Emas Perhiasan, Majlis Agama Islam dan Adat Istiadat Melayu Kelantan, Pelaksanaan<\/p>\n
[\/et_pb_tab][et_pb_tab title=”Abstract” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
This study examines the application of the concept of urf in determining the obligation of zakat on gold jewellery, focusing on Kelantan as a case study. Zakat is a fundamental instrument in the Islamic economic system however, the ruling on zakat for gold jewellery remains a subject of debate among Muslim jurists due to the absence of explicit and definitive textual evidence. In Malaysia, the determination of zakat on gold jewellery is based on urf, or local custom, as established by state religious authorities. This approach has resulted in differences in Zakat thresholds between states, thereby contributing to public confusion. Accordingly, this study aims to analyze the concept and role of urf in the determination of zakat on gold jewellery from the perspectives of Islamic jurisprudence, to examine current practices and official guidelines issued by the Majlis Agama Islam dan Adat Istiadat Melayu Kelantan (MAIK), and to elucidate the method of applying urf in determining zakat obligations in the state. This research adopts a qualitative case study approach, employing document analysis and semi-structured interviews with authoritative informants in the fields of fiqh and zakat administration in Kelantan. Data is analyzed using inductive thematic analysis. The findings are expected to clarify the application of urf, reduce public confusion, and contribute to the improvement of zakat implementation in accordance with the principles of justice and the objectives of Shariah (maqasid al-shariah).<\/p>\n
KEYWORDS
Urf, Zakat, Gold Jewellery, Majlis Agama Islam dan Adat Istiadat Melayu Kelantan, Implementation<\/p>\n
[\/et_pb_tab][et_pb_tab title=”References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]<\/p>\n
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JUNE 2026Analisis Kajian Literatur Uruf Dalam Penetapan Zakat Perhiasan Emas Analysis of Literature on Urf in the Determination of Zakat on Gold Jewellery\u00a0 Muhamad Azizi FauziResearch Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Selangor, MalaysiaShofian Ahmad, shofian@ukm.edu.my Research Centre for Sharia, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Selangor, Malaysia Received: Jan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-5051","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/5051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=5051"}],"version-history":[{"count":2,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/5051\/revisions"}],"predecessor-version":[{"id":5055,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/5051\/revisions\/5055"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=5051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}