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JUNE 2026<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2026\/06\/Cover-JCIL-2026-111-scaled.jpg” title_text=”Cover JCIL 2026 11(1)” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_row_inner _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_column_inner saved_specialty_column_type=”2_3″ _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_text admin_label=”Tajuk” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n
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Ahmad Syakir Mohd Nor Ilman<\/strong>, syakir.skkd@gmail.com<\/em> Received: Sept 9, 2025 | Revised: May 18, 2026 | Accepted: June 3, 2026 | Published: June 15, 2026<\/span><\/span><\/p>\n [\/et_pb_text][et_pb_text admin_label=”Volume & PDF” _builder_version=”4.24.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n 2026, Vol. 11(1), pp. 126-136.\u00a0 | \u00a0<\/span>PDF<\/a> [\/et_pb_text][et_pb_tabs admin_label=”Abstract & References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_tab title=”Abstrak” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”]<\/p>\n Kewujudan media baharu memberi kemudahan kepada individu dalam menyuarakan pendapat ataupun kebebasan bersuara di pelbagai ruangan komen di media sosial. Namun, terdapat komen yang dilontarkan berbentuk negatif, komentar netizen yang kasar dan tidak selari dengan Islam. Keadaan sedemikian cenderung mencetuskan pergaduhan sesama pengguna media sosial. Objektif kajian ini menganalisa konsep kebebasan bersuara menurut Islam serta membuat pemerhatian terhadap amalan kebebasan bersuara di media sosial melalui medium Facebook<\/em>. Metodologi kajian adalah kualitatif iaitu dengan kaedah analisis dokumen-dokumen seperti al-Qur\u2019an, hadith, buku-buku dan artikel jurnal. Pemerhatian terhadap pengguna media sosial difokuskan kepada laman sesawang Facebook<\/em>. Data terkumpul dianalisis secara tematik dan dipersembahkan mengikut tema-tema bersesuaian. Hasil kajian mendapati bahawa kebebasan bersuara ini tidak mutlak dan terhad sepertimana perbahasan dalam usul fiqh dan kaedah fiqh, selari dengan tuntuan Islam. Pemerhatian yang dijalankan juga mendapati bahawa terdapat amalan kebebasan bersuara oleh netizen yang bercanggah dengan Islam kerana terdapat penggunaan kata-kata kesat seperti bangang, \u2018buto\u2019<\/em> dan bodoh, serta perkataan yang berbentuk negatif seperti sindiran, fitnah dan lain-lain. Implikasi kajian ini mencadangkan suatu garis panduan kebebasan bersuara menurut Islam sebagai panduan komunikasi yang lebih harmoni dalam kalangan masyarakat.<\/p>\n Kata Kunci [\/et_pb_tab][et_pb_tab title=”Abstract” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” global_colors_info=”{}”]<\/p>\n The existence of new media provides convenience for individuals in voicing opinions or freedom of speech in various comment sections on social media. However, there are comments that are negative, netizen comments that are rude and not in line with Islam. Such situations tend to trigger fights among social media users. The objective of this study is to analyze the concept of freedom of speech according to Islam and to make observations on the practice of freedom of speech on social media through the medium of Facebook. The study methodology is qualitative, namely by analyzing documents such as the Qur’an, hadith, books and journal articles. Observations on social media users are focused on the Facebook website. The collected data is analyzed thematically and presented according to appropriate themes. The results of the study found that this freedom of speech is not absolute and limited as discussed in the usul fiqh and methodology of fiqh, in line with the demands of Islam. The observations conducted also found that there are practices of freedom of speech by netizens that contradict Islam because there is the use of abusive words such as bangang, ‘buto’ and bodoh, as well as negative words such as sarcasm, slander and others. The implications of this study suggest a guideline for freedom of speech according to Islam as a guide to more harmonious communication within society.<\/strong><\/p>\n KEYWORDS [\/et_pb_tab][et_pb_tab title=”References” _builder_version=”4.24.3″ _module_preset=”default” body_text_align=”justify” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Al-Quran<\/p>\n Abdul Karim Zaydan. 2006. Al-Wajiz fi Usul al-Fiqh. Beirut: Al-Resalah Publishing House<\/em>. 230-235.<\/p>\n Ahmad, N. M. 2023. Pelanggaran Hak Kebebasan Bersuara melalui Penghinaan terhadap Agama: Penilaian Kritis dari Perspektif Islam dan Undang-Undang di Malaysia: Violation of the Right to Freedom of Speech through Religious Insults: A Critical Appraisal from the Perspective of Islam and Law in Malaysia<\/em>. Sains Insani<\/em> 8(2): 257-267.<\/p>\n Ariyati. M. 2024. Utama kemaslahatan manusia. My Metro, 19 Ogos 2024: https:\/\/www.hmetro.com.my\/rencana\/2024\/08\/1124365\/utama-kemaslahatan-manusia<\/a>. [20 Januari 2025].<\/p>\n Ariyanti, M. 2024. Menangani salah faham kebebasan bersuara di alam siber. Berita RTM<\/em> (31 Julai 2024): https:\/\/berita.rtm.gov.my\/laporan-khas\/kolumnis\/senarai-berita-kolumnis\/senarai-artikel\/menangani-salah-faham-kebebasan-bersuara-di-alam-siber<\/a>. [12 Januari 2025].<\/p>\n al-B\u0101\u1e25usayn, Ya\u1d9cq\u016bb Ibn \u1d9cAbd al-Wahh\u0101b. 2007. Al-Isti\u1e25s\u0101n: Haq\u012bqatuh – Anw\u0101\u1d9cuh – \u1e24ujj\u012byyatuh \u2013 Ta\u1e6db\u012bq\u0101tuh Al-Mu\u1d9c\u0101\u1e63arah<\/em>. Riyadh: Maktabah al-Rushd N\u0101sh\u012br\u016bn.<\/p>\n al-Bukhari, Muhammad bin Ismail. 1422H. Sa<\/em>hih<\/em> Bukh<\/em>ari<\/em>. Damsyiq, Dar Tuq al-Najah. 1\/155.<\/p>\n al-Ghazali. 1437H. Kitab Ihya\u2019 Ulum al-Din<\/em>. Bab Amar Makruf Nahi Mungkar. Beirut, Dar al-Makrifah. 2\/306-356.<\/p>\n Hamizi, M. A. F. M. 2023. Penggunaan Media Sosial Sebagai Media Baharu dan Impaknya Terhadap Masyarakat Malaysia. Perspektif Jurnal Sains Sosial dan Kemanusiaan<\/em> 15: 24-37.<\/p>\n Ibnu Taimiyah. 1995. Kitab Majm<\/em>u<\/em>\u2019 al-Fat<\/em>awa<\/em>. Tahqiq Abd Rahman bin Muhammad<\/p>\n Mahmood, A. R. B., Mahmood, A. M. B. & Kashim, M. I. A. B. M. 2010. Kebebasan Bersuara Dalam Hukum Dan Fatwa: Satu Analisis. Jurnal Penyelidikan Islam<\/em> 23.<\/p>\n Megat Al Imran, Y. 2020. Komen jelik bertebaran. Harian Metro<\/em>, 24 September 2020: https:\/\/www.hmetro.com.my\/rencana\/2020\/09\/623734\/komen-jelik-bertebaran<\/a>. [11 Januari 2025].<\/p>\n Mohamad Hashim Kamali. 1994. Freedom of Expression in Islam<\/em>. Kuala Lumpur, Berita Publishing Sdn. Bhd.<\/p>\n al-Muhaimi, Ahmad Jalal Hamid. 1987. Huriyyah al-Ray\u2019 fi al-Maydan al-Siyasi<\/em>. Kaherah, Dar al-Wafa li al-Taiba\u2019ah wa al-Nashr. Halaman 194-195<\/p>\n Muhammad Fahmi, R. 2018. Undang-Undang Jalan Raya dan Kaitan dengan Dalil Maslahah Mursalah. Pejabat Mufti Wilayah Persekutuan. 8 Mac 2018: https:\/\/www.muftiwp.gov.my\/ms\/artikel\/irsyad-usul-fiqh\/2335-irsyad-usul-al-feqh-siri-ke-21-undang-undang-jalan-raya-dan-kaitan-dengan-dalil-maslahah-mursalah<\/a>. [12 Ogos 2025].<\/p>\n
Pusat Kajian Syariah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Selangor, Malaysia
Zuliza Mohd Kusrin<\/strong>
Pusat Kajian Syariah, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Selangor, Malaysia<\/p>\n
DOI: https:\/\/doi.org\/10.26475\/jcil.2026.11.1.15<\/span><\/span><\/p>\n
Kebebasan Bersuara, Netizen, Media Sosial, Islam, Facebook<\/p>\n
Freedom of Speech, Netizen, Social Media, Islam, Facebook<\/p>\n