{"id":570,"date":"2016-06-02T02:24:26","date_gmt":"2016-06-02T02:24:26","guid":{"rendered":"http:\/\/www.ukm.my\/jcil\/?page_id=570"},"modified":"2018-01-06T06:16:59","modified_gmt":"2018-01-06T06:16:59","slug":"2016-1-1-article-3","status":"publish","type":"page","link":"https:\/\/www.ukm.my\/jcil\/2016-1-1-article-3\/","title":{"rendered":"JCIL 2016 1(1) Article 3"},"content":{"rendered":"

[et_pb_section bb_built=”1″ transparent_background=”off” allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”on” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”on” specialty=”off” disabled=”off”][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No e-ISSN: 0127-788X” background_layout=”dark” text_orientation=”right” header_fullscreen=”off” header_scroll_down=”off” scroll_down_icon=”;” title_font_color=”#ffffff” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” content_orientation=”center” image_orientation=”center” title_font=”|on|||” title_font_size=”30px” subhead_font_size=”24px” content_font_size=”14px” custom_button_one=”off” button_one_text_size=”20″ button_one_letter_spacing=”0″ button_one_use_icon=”default” button_one_icon_placement=”right” button_one_on_hover=”on” button_one_letter_spacing_hover=”0″ custom_button_two=”off” button_two_text_size=”20″ button_two_letter_spacing=”0″ button_two_use_icon=”default” button_two_icon_placement=”right” button_two_on_hover=”on” button_two_letter_spacing_hover=”0″ disabled=”off” saved_tabs=”all” title_text_color=”#ffffff” \/][\/et_pb_section][et_pb_section bb_built=”1″ admin_label=”section” transparent_background=”off” background_color=”#ffffff” allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”off” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”on” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”off” specialty=”off” disabled=”off” custom_padding_tablet=”50px|0|50px|0″ custom_padding_last_edited=”on|desktop”][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” disabled=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”3_4″][et_pb_blurb title=”FIRST ISSUE (Volume 1) (Issue No. 1)” url=”https:\/\/www.ukm.my\/jcil\/current-volume\/” url_new_window=”off” use_icon=”on” font_icon=”%%40%%” icon_color=”#81d742″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#81d742″ icon_placement=”left” animation=”top” background_layout=”light” text_orientation=”left” use_icon_font_size=”off” icon_font_size=”96px” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

1 JUNE 2016<\/p>\n

[\/et_pb_blurb][\/et_pb_column][et_pb_column type=”1_4″][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_style=”solid” disabled=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” \/][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” disabled=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”3_4″][et_pb_text admin_label=”Tajuk artikel 3″ background_layout=”light” border_style=”solid” disabled=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.89″]<\/p>\n

Tatacara Penahanan Pra Perbicaraan Jenayah Syariah di Malaysia: Analisis Menurut Pandangan Fuqaha<\/strong>
\n<\/strong>Sharia Criminal Pre-trial Detention Procedure in Malaysia: An Analysis from Islamic Jurists Perspective\u00a0<\/em><\/em><\/em><\/p>\n

Wafaa\u2019 Binti Yusof<\/strong>, wafaa@ukm.edu.my
\n<\/em><\/em><\/em><\/em>Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.\u00a0
\n<\/em><\/em><\/em><\/em>Anita Abdul Rahim<\/strong>, aar@ukm.edu.my
\n<\/em><\/em><\/em><\/em>Faculty of Law, Universiti Kebangsaan Malaysia.
\n<\/em><\/em><\/em><\/em>Received: 11 May 2016\u00a0|\u00a0Accepted: 28 May 2016 | Published: 01 June 2016
\n<\/em><\/em><\/em><\/em><\/p>\n

2016, Vol. 1(1), pp. 39-54. |\u00a0PDF<\/a>
\n\u00a0\u00a0<\/em>\u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/em> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em><\/p>\n

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Penahanan pra perbicaraan jenayah syariah tidak diperuntukkan di bawah undang-undang tatacara jenayah syariah negeri-negeri di Malaysia. Ironinya, penahanan suspek jenayah selepas suatu tangkapan tetap berlaku walaupun pihak berwajib menafikan tindakan tersebut suatu bentuk penahanan sementara. Pelbagai kata perbuatan diguna pakai untuk menafikan yang tindakan mereka itu adalah suatu penahanan. Justifikasi seperti suspek diletakkan di bawah jagaan atau suspek diletak di bawah tanggungjawab atau suspek dibawa ke bahagian penguat kuasa sering dihujahkan. Walhal apa jua kata perbuatan diguna pakai, secara amalannya tindakan tersebut adalah merupakan satu penahanan. Oleh yang demikian, kewajaran tatacara penahanan pra perbicaraan di peringkat siasatan dalam kes jenayah syariah perlu dikaji dan diteliti dari perspektif prinsip syariah. Pendekatan fiqh Islam dalam isu ini merupakan langkah terbaik untuk dikemukakan dalam kajian, bersesuaian dengan bidang kuasa tatacara penahanan jenayah yang dimaksudkan. Kajian perundangan yang bersifat kualitatif ini menumpukan kepada beberapa perkara yang menjadi kunci perdebatan para fuqaha dalam menentukan aplikasi penahanan pra perbicaraan. Pencerakinan pendapat para fuqaha menunjukkan wujud kontroversi dalam pelaksanaan tatacara penahanan ini. Namun, keperluan kepada satu mekanisme yang membantu proses siasatan dan pada masa yang sama mengimbangi hak pihak-pihak yang bertikai, menjadikan penahanan pra perbicaraan suatu yang perlu dikuatkuasakan dan dilaksanakan. Justeru, kajian ini menghujahkan penahanan pra perbicaraan tidak menyalahi hukum syarak untuk dilaksanakan di bawah bidang kuasa jenayah syariah negeri-negeri di Malaysia. Prinsip penahanan pra perbicaraan harus diterima pakai sebagai prinsip syariah dan tatacara siasatan yang sah di sisi syariah.<\/p>\n

Kata kunci:<\/strong> tatacara penahanan pra perbicaraan, jenayah syariah, lakuna, fiqh Islam.<\/p>\n

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There is no legal provision on the pre-trial detention in Sharia criminal procedure laws of the states in Malaysia. Ironically, the detention remains in force after suspects are arrested though the existence of pre trial detention was denied by the authorities. There are so many terminologies and verbs being used to interpret their act of detaining. The contention that the suspect is taken under custody or is accompanied by the enforcement officer are always justified. In fact, whatever the terms are used, it still an act of detaining. Consequently, it is expedient to review the enforcement of the pre-trial detention at the investigation stage in Sharia criminal cases according to Islamic principles. Islamic jurisprudence approach then, is the most desirable measures to be submitted in accordance with the jurisdiction of the pre trial in question. This legalistic research which is qualitative in nature is concentrated on few issues being the key of debates among the Islamic jurists on the application of the pre-trial detention. The analysis shows that there are controversies among the Islamic jurists on the enforcement of the procedure. However, a need to a mechanism supporting the interrogation process and balancing the rights of the parties in conflict simultaneously makes the pre trial detention enforceable. Thus, the research contended that the enforcement and implementation of the pre trial detention under the Sharia criminal jurisdiction of states in Malaysia is not contradicted to Islamic law. The pre trial detention principle should be acceptable as a Islamic law principle and as a legal investigation in Islamic law.<\/span><\/p>\n

Keywords:<\/strong> pre-trial detention procedure, crime in Islam, lacuna, Islamic jurisprudence.<\/span><\/p>\n

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    1 JUNE 2016 Tatacara Penahanan Pra Perbicaraan Jenayah Syariah di Malaysia: Analisis Menurut Pandangan Fuqaha Sharia Criminal Pre-trial Detention Procedure in Malaysia: An Analysis from Islamic Jurists Perspective\u00a0 Wafaa\u2019 Binti Yusof, wafaa@ukm.edu.my Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.\u00a0 Anita Abdul Rahim, aar@ukm.edu.my Faculty of Law, Universiti Kebangsaan Malaysia. Received: 11 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-570","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=570"}],"version-history":[{"count":10,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/570\/revisions"}],"predecessor-version":[{"id":1165,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/570\/revisions\/1165"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}