[et_pb_section bb_built=”1″ background_color=”#0c71c3″ custom_padding=”0px|0px|0px|0px” fullwidth=”on” _builder_version=”3.0.49″][et_pb_fullwidth_header title=”Journal of Contemporary Islamic Law” subhead=”No eISSN: 0127-788X” background_layout=”dark” scroll_down_icon_size=”20px” title_font_color=”#ffffff” subhead_font_color=”#ffffff” _builder_version=”3.0.49″ title_font=”|on|||” title_font_size=”40px” content_font_size=”10px” subhead_font_size=”20px” background_color=”#0c71c3″ parallax=”on” parallax_method=”on” saved_tabs=”all” title_text_color=”#ffffff” subhead_text_color=”#ffffff” \/][\/et_pb_section][et_pb_section bb_built=”1″ specialty=”on” _builder_version=”3.0.47″][et_pb_column type=”1_3″][et_pb_blurb title=”2017 2(1)” url=”https:\/\/www.ukm.my\/jcil\/jcil-2017-2-1\/” use_icon=”on” font_icon=”%%40%%” icon_color=”#0c71c3″ use_circle=”on” circle_color=”#ffffff” use_circle_border=”on” circle_border_color=”#0c71c3″ icon_placement=”left” text_orientation=”center” _builder_version=”3.0.49″ header_text_color=”#0c71c3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n
1 JUNE 2017<\/p>\n
[\/et_pb_blurb][et_pb_image src=”https:\/\/www.ukm.my\/jcil\/wp-content\/uploads\/2017\/06\/Cover-JCIL-2016-Vol.-21-Muka-Depan.jpg” _builder_version=”3.0.49″ animation_style=”slide” animation_duration=”500ms” animation_intensity_slide=”10%” animation_direction=”left” show_bottom_space=”on” \/][\/et_pb_column][et_pb_column type=”2_3″ specialty_columns=”2″][et_pb_row_inner admin_label=”Row” _builder_version=”3.0.47″][et_pb_column_inner type=”4_4″ saved_specialty_column_type=”2_3″][et_pb_text admin_label=”Tajuk artikel 1″ _builder_version=”3.0.93″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n
Distribution of Alms Giving Through Micro Credit: An Analysis from Maslahah Perspective<\/em><\/p>\n [\/et_pb_text][et_pb_text admin_label=”Tajuk artikel 1″ _builder_version=”3.0.89″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” background_layout=”light” border_style=”solid” module_alignment=”left”]<\/p>\n Nurul Ilyana Muhd Adnan,<\/strong> ilyana_adnan@ukm.edu.my<\/em> [\/et_pb_text][et_pb_text _builder_version=”3.0.61″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” background_layout=”light” text_orientation=”left” border_style=”solid” border_style_all=”solid” module_alignment=”left”]<\/p>\n 2017, Vol. 2(1), pp. 45-59. |\u00a0PDF<\/a><\/p>\n [\/et_pb_text][et_pb_tabs admin_label=”Abstrack” _builder_version=”3.0.49″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_tab title=”ABSTRAK” _builder_version=”3.0.47″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n Artikel ini bertujuan menganalisis secara teoritikal pengagihan dana zakat kepada penerima zakat dalam bentuk mikro kredit. Agihan zakat secara mikro kredit bermaksud agihan diberikan kepada asnaf dalam bentuk pembiayaan modal. Agihan tersebut diberikan kepada asnaf yang ingin memulakan perniagaan atau mengembangkan perniagaan. Persoalannya, apakah zakat boleh diagihkan dalam bentuk mikro kredit? Sedangkan zakat adalah pindahan hak milik pembayar zakat kepada penerima zakat. Apatah lagi agihan dibuat secara al-qard al-hasan. Berdasarkan tulisan daripada kitab-kitab klasik, dapatan analisis mempamerkan bahawa asas yang boleh dipakai untuk mekanisme bantuan modal dalam bentuk mikro kredit ialah maslahah mursalah. Berdasarkan maqasid syariah, pengagihan dana zakat dalam bentuk mikro kredit adalah dibenarkan. Ini kerana dari perspektif maslahah, bentuk agihan sebegini merupakan bantuan bermatlamat jangka panjang dengan harapan penerima zakat akan bertukar menjadi pembayar zakat suatu hari nanti.<\/p>\n Kata kunci: Mikro kredit, dana zakat, maslahah<\/p>\n <\/p>\n [\/et_pb_tab][et_pb_tab title=”ABSTRACT” _builder_version=”3.0.47″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em” background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n This article aims to analyse theoretically on the distribution of <\/em>zakah fund to its receiver in the form of micro credit. The distribution of the zakah\u00a0alms giving through micro credit means distribution was given to <\/em>asnaf in the form of capital funding. The distribution is distributed to the <\/em>asnaf who is interested in initiating or expending their business. The issue is that, is the zakah can be distributed in the form of micro credit? It is because the <\/em>zakah is moving the rights of the <\/em>zakah payer to the receiver. Furthermore, the distribution is made through<\/em> qard al-hasan. Based on classical scholars, analysis of study shows that basic rule for applying mechanism of capital assistance in the form micro credit is through <\/em>maslahah mursalah. Based on the <\/em>maqasid Sharia, distribution of the zakah fund in the form of micro credit is permissible. This is due to the<\/em> maslahah perspective, this form of distribution is aiming for a long-term assistance, with the hope that the <\/em>zakah receiver will be transformed as the <\/em>zakah payer, in future. <\/em><\/p>\n Keywords: Micro credit, zakah fund, <\/em>maslahah, qard al-hasan, asnaf<\/p>\n [\/et_pb_tab][et_pb_tab title=”REFERENCES” _builder_version=”3.0.47″ tab_font=”||||” tab_line_height=”2em” tab_line_height_tablet=”2em” tab_line_height_phone=”2em” body_font=”||||” body_line_height=”2em” body_line_height_tablet=”2em” body_line_height_phone=”2em”]<\/p>\n \u2018Abd Allah Muhammad Salih. 2000. al-Maslahah al-Mursalah wa Tatbiqatuha al-Mu\u2019asirah<\/em>. Majallat Jami\u2019at Dimashq 12 (1): 353-384.<\/p>\n Abdul Aziz Muhammad. 1993. Zakat and Rural Development in Malaysia. Tesis Ijazah Doktor Falsafah, Universiti Malaya.<\/p>\n Abdul Aziz, V.K. 2010. 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Majallah Majma\u2019 al-Fiqh al-Islami<\/em>. bil 3, vol. 1.<\/p>\n al-Zuhayli, Wahbah. 1998. Usul al-Fiqh al-Islami.<\/em> Vol. 1. Dimashq: Dar al-Fikr.<\/p>\n [\/et_pb_tab][\/et_pb_tabs][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" 1 JUNE 2017 Agihan Zakat Secara Mikro Kredit: Analisis dari Perspektif Maslahah Distribution of Alms Giving Through Micro Credit: An Analysis from Maslahah Perspective Nurul Ilyana Muhd Adnan, ilyana_adnan@ukm.edu.my Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia. Zahri Hamat, zahri@usm.my Pusat Pengajian Sains Kemasyarakatan, Universiti Sains Malaysia. Mohammad Zaini Yahaya, zainiyahya@ukm.edu.my Department […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-903","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/comments?post=903"}],"version-history":[{"count":12,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/903\/revisions"}],"predecessor-version":[{"id":1304,"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/pages\/903\/revisions\/1304"}],"wp:attachment":[{"href":"https:\/\/www.ukm.my\/jcil\/wp-json\/wp\/v2\/media?parent=903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
\nZahri Hamat, <\/strong>zahri@usm.my<\/em>
\n<\/strong>Pusat Pengajian Sains Kemasyarakatan, Universiti Sains Malaysia.
\nMohammad Zaini Yahaya,<\/strong> zainiyahya@ukm.edu.my<\/em>
\n<\/strong>Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
\nMat Noor Mat Zain, <\/strong>mnmz@ukm.edu.my<\/em>
\n<\/strong>Department of Sharia Law, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia.
\nReceived: 2 November 2016 | Accepted: 16 May 2017 |\u00a0Published: 1 June 2017 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em><\/p>\n