e-ISSN 2289-6023 | ISSN 2232-1314
Free Will in Averroes’ Compatibilism
Ahmad Sunawari Long, Abdull Rahman Mahmood & Mohd Hatib Ismail
Keywords: Averroes, compatibilism, desire, free will, intention
Page 1-13
Free Will in Averroes’ Compatibilism
Ahmad Sunawari Long, Abdull Rahman Mahmood & Mohd Hatib Ismail
Averroes, a prominent Islamic philosopher, reconciled divine omniscience with human free will through a compatibilist framework. He argued that God’s foreknowledge does not necessitate determinism; instead, it re?lects the reality of events as they unfold. Drawing on Aristotelian metaphysics, Averroes distinguished between necessary events, like natural phenomena, and contingent events, such as human actions shaped by reason and choice. He maintained that human free will exists within a deterministic universe, preserving moral accountability. Averroes integrated Islamic theology with philosophy, addressing tensions between divine omnipotence and human agency. He proposed that God’s knowledge does not compel human actions, likening it to an astronomer predicting an eclipse—knowledge does not equate to causation. Human actions are influenced by reason, imagination, and external factors, but free will arises from rational deliberation and the ability to act intentionally. In reconciling religion and philosophy, Averroes emphasized metaphorical interpretations of the Quran, appealing to both laypeople and intellectuals. He argued that verses emphasizing divine control foster submission among the masses, while those highlighting human agency guide scholars. Averroes’ compatibilism upholds the coexistence of divine sovereignty and human responsibility, legitimizing philosophy within Islamic thought and supporting ethical accountability.
Medical ‘Will’ as One of the End-of-Life Decisions
Ahmet Ekşi & Hüseyin Okur
Keywords: Doctor, Islamic law, medical will, patient, treatment.
Page 14-26
Medical ‘Will’ as One of the End-of-Life Decisions
Ahmet Ekşi & Hüseyin Okur
A medical will is a request that includes prospective health instructions for situations in which a person will lose the ability to make a will and make decisions. These requests are generally related to terminating treatments that do not help or terminating treatments connected to life support units. However, the fact that Islamic law limits the authority over the patient’s body regarding treatment to the principles of “non-harm” or “benefit” hinders the legality of the patient’s health-related instructions. Islamic law mandates that medical interventions for treatment require the patient’s or their legal representative’s permission, while the decision to terminate treatment rests with the physician. Although “medical wills” and death-related will transactions share a commonality of containing prospective requests, they are legally distinct. Therefore, it is impossible to find legitimacy for a medical will by citing a will, a death-related disposition. This study focuses on the roles of patients and physicians in end-of-life health decisions, explicitly addressing “medical wills.” It will qualitatively explore this topic, drawing from classical and contemporary Islamic legal literature. Occasional comparisons with legal frameworks in Europe and Turkey will be made to reveal the Islamic legal perspective.
The Misrepresented Views of William Muir on Prophet Muhammad’s Polygyny
Aliyu Kabir & Mohammed Muneer’deen Olodo Al-Shafi’i
Keywords: Polygyny, prophethood, Prophet Muhammad, Muir
Page 27-36
The Misrepresented Views of William Muir on Prophet Muhammad’s Polygyny
Aliyu Kabir & Mohammed Muneer’deen Olodo Al-Shafi’i
The polygynous marriage of the Prophet Muhammad has been one of the most controversial issues in Muslim-Christian relations. Muslims and Christian generally believe that Prophet Muhammad was monogynous before, during, and after his mission as a prophet. Non-Muslim scholars, especially Christians, have written books and articles on this issue. William Muir’s works are controversial because of his extreme representation of the polygyny of the Prophet in order to condemn the Prophethood of Prophet Muhammad. William Muir asserts that the Prophet was evil and has unbridled desires, which was among the factors that led him to practice polygynous marriage. The aim of this study is to analyse and evaluate Muir’s views on the polygynous life of the Prophet, and to carefully clarify Islamic historical sources concerning same, to prove its authenticity and shed light on reasons behind the Prophet practicing polygyny. The study employs qualitative approach and analytical method to collect data of relevance. The finding shows that arranging marriages by the Prophet was not for desirable purposes as Muir asserted, but rather was an effort to provide shelter to individuals experiencing difficulty in settling their lives for particular reasons.
The Status of Jinn as Companions of the Prophet Muhammad and Their Tradition in the Hadith Narration
Fadlan Mohd Othman, Mohammad Taha Haji Hassan, Mohd Farhan Md Ariffin & Erba Rozalina Yulianti
Keywords: Companions, jahalah, jinn, narrators, ‘ulum al-hadith.
Page 37-50
The Status of Jinn as Companions of the Prophet Muhammad and Their Tradition in the Hadith Narration
Fadlan Mohd Othman, Mohammad Taha Haji Hassan, Mohd Farhan Md Ariffin & Erba Rozalina Yulianti
The existence of hadith narrators from among the jinn has been acknowledged since the early Islamic centuries. The status of jinn as narrators can be veri<ied through recorded chains of transmission or contextually within the text of hadith. However, the credibility (al-‘adalah) and accuracy (al-dabt) of jinn as narrators have been subjects of scholarly debate. This study evaluates the status of jinn narrators, identi<ies their names, and examines their interactions in transmitting hadith according to the hadith tradition. By analyzing historical and social contexts, this research discovers 51 jinn narrators, concluding that their status is classi<ied as jahalah (uncertain). Scholars of hadith have largely rejected and prohibited the transmission of hadith from jinn. An index of jinn narrators has been compiled to prevent confusion stemming from hadith dissemination based on claims, fantasies, or imagination.
Jewish-Israeli and Arab-Palestinian Relations in The Perspective of Cultural Conflict
Fadlil Munawwar Manshur
Keywords: Arab-Palestinian, cultural adoption, cultural conflict, Israeli literature, Jewish-Israeli
Page 51-64
Jewish-Israeli and Arab-Palestinian Relations in The Perspective of Cultural Conflict
Fadlil Munawwar Manshur
This study examines the relation between the Jewish-Israeli nation and the Arab- Palestinian nation through an analysis of cultural conflict. Furthermore, the elements of Jewish-Israeli cultural identity and Arab-Palestinian cultural identity warrant discussion, as the two identities, despite their proximity, are historically and genealogically in perpetual struggle. Jewish-Israeli culture is fundamentally constructed and evolved through Arab-Palestinian culture. This perspective is very painful due to the ongoing marginalization and eradication of Arab-Palestinian culture facilitated by Jewish-Israeli cultural initiatives. This figurative perspective is seen in the
disregard for Arab-Palestinians among Jewish-Israelis. Furthermore, initiatives aim to internalize and value Arab-Palestinian culture within the context of Jewish-Israeli culture in the socio-cultural landscape. This examination of the relationship between Jewish-Israeli and Arab-Palestinian culture is exemplified by the process of mimicry, when the colonized nation adopts, internalizes, and adapts the traits of the colonizers. This situation necessitates consideration of how the relationship between Jews and Israelis as colonists seeks to adopt, assimilate, and adapt the attributes of the Arab-Palestinian people they colonize.
Leveraging on Experts’ Psychological Strategies in Decision Making: A Case for Shariah- Compliant Medical Service for Medical Tourism via Analytical Hierarchical Process
Farrah Ilyani Che Jamaludin, Muhammad Ridhuan Tony Lim Abdullah, Mohd Nuri Al-Amin Endut & Shaikh Mohd Saifuddeen Shaikh Mohd Salleh
Keywords: Analytical Hierarchy Process (AHP), decision-making process, medical tourism, psychological complement strategies, shariah-compliant medical service
Page 65-82
Leveraging on Experts’ Psychological Strategies in Decision Making: A Case for Shariah- Compliant Medical Service for Medical Tourism via Analytical Hierarchical Process
Farrah Ilyani Che Jamaludin, Muhammad Ridhuan Tony Lim Abdullah, Mohd Nuri Al-Amin Endut & Shaikh Mohd Saifuddeen Shaikh Mohd Salleh
Previous research has revealed that expert decision makers possess the ability to overcome cognitive limitations, particularly in group decision making. This study aims to capitalize on these psychological cognitive complement strategies of experts in the development of a Shariah-compliant medical service framework, a growing need in the medical tourism industry. Twelve experts were selected to participate in the Analytical Hierarchy Process (AHP). This method involved breaking down the problem into its constituent elements and comparing their relative importance. This method involved breaking down the problem into its constituent elements and comparing their relative importance. By relying on expert opinions and following a structured decision-making process, the proposed framework provides healthcare professionals with guidelines for delivering exceptional and comprehensive care to Muslim patients and tourists globally, in accordance with the principles of Shariah.
Challenging the Verdict of Epigonality: A Study of Late Antique Judeo-Christian Literature Traces in the Quran
Huseyin Halil
Keywords: Epigonality, exegesis, parallelism, the Quran, Judeo-Christian literature
Page 83-91
Challenging the Verdict of Epigonality: A Study of Late Antique Judeo-Christian Literature Traces in the Quran
Huseyin Halil
Is the Quran an epigonic text? In other words, does the Quran rely on Late Antique Judeo- Christian literature for its stories, figures, and themes? This article examines the widely debated claim among Western scholars that the Quran is an epigonic work, borrowing from prior religious texts, and aims to critically assess this assertion. Throughout the 19th and 20th centuries, many Western Orientalists argued that the Quran was constructed through selective borrowing from Judeo-Christian literature. Key figures promoting this view include Abraham Geiger, Michael Cook, and Christopher Luxenberg. However, from the latter half of the 20th century onwards, there has been a significant shift in Western academic perspectives on the Qurʾān, with increasing recognition of its originality and theological independence. Scholars like Sidney Griffith and Joseph Witztum argue that while the Quran may have adapted stories from earlier religious traditions, it reinterprets them within a distinct theological framework, exhibiting originality. Although certain Quranic narratives bear similarities to Jewish and Christian sources, their recontextualization within the Quran highlights the text’s unique theological message. This paper challenges the notion of epigonality by examining the Qurʾān’s originality and its divine origins in light of recent academic discourse.
Islamophobia, Populism and Peace in the Perspective of Relinquished Financial European Economies: A Systematic Review
Jolita Vveinhardt, Tariq Hussain, Ahmed Raza Ul Mustafa & Hira Abdul Rawoof
Keywords: European economies, Islamophobia, peace, populism
Page 92-104
Islamophobia, Populism and Peace in the Perspective of Relinquished Financial European Economies: A Systematic Review
Jolita Vveinhardt, Tariq Hussain, Ahmed Raza Ul Mustafa & Hira Abdul Rawoof
Dwindling capitalism and its offshoot democracy upsurge populism, which has various forms and tries to adjust all the rising issues of social sciences. Populism, in the political arena, the division of “us” and “them” is like drawing an invisible unbroken line among humanity. The scope of this study, based on a complex web of Islamophobia, populism, and peace, is to investigate the role of financial challenges in European economies. Hence, by studying literature between 2018 and 2024, the study delves into Islamophobian and populist facts in countries faced with economic exhaustivity at their foundation, elements, and effects. By scrutiny, major factors expose the importance of ideological applied constructions, historical contexts, as well as political narratives catering for the victimization of Muslims and culminating in the right-wing populist movements. Also, the discussion on Islamophobia covers the contribution of media discourse and digital platforms in raising Islamophobic emotions together with the loss of tolerance and cultural cohesion. In the same way, the paper also addresses the dynamics between politics and religion, looking at instances where Islamophobic sentiments are used by populist parties to gain at the polls, among other things, with an eye on how this affects the peaceful relations between all the groups in a given union. This review has helped to demonstrate the mechanisms of the development of Islamophobia and populism following financial crises in the European economies and how this can be attenuated in such societies.
Revisiting Medinah Charter: Towards the Realization of Maqasid Al-Shariah for Contemporary Plural Societies
Khalil Ahmad & Muneer Kuttiyani Muhammad
Keywords: Maqasid al-Shari’ah, Medinah Charter, Muslim minority, peaceful co-existence, religious freedom, social integrity.
Page 105-116
Revisiting Medinah Charter: Towards the Realization of Maqasid Al-Shariah for Contemporary Plural Societies
Khalil Ahmad & Muneer Kuttiyani Muhammad
The Medinah Charter has been studied from various perspectives. Most discourses on the Medinah Charter revolve around the political dimension. However, the Prophetic actions of the Medinah Charter need to be analyzed in the light of the Maqasid al-Shariah. This paper aims to explore the Medinah Charter from a Maqasid perspective taking into consideration its socio-religious structure. For this purpose, this research identifies some important Maqasid underlying the Medinah Charter and the Prophetic approach toward the people of other faiths. This study argues that the Medinah Charter and the measures taken by the Prophet Muhammad were potential means for materializing universal higher objectives of the Shariah. Based on descriptive and analytical methods, this study sheds light on some universal higher objectives of the Shariah in the Charter such as freedom of faith, peaceful co-existence, and social integrity. All these social objectives were preserved in Medinan society at a collective level. By analyzing those universal objectives, this paper establishes their relevance to fostering peaceful co-existence, freedom of faith, and social integrity between different ethnic-religious communities of the modern world, especially in Muslim minority societies.
Islamic Financial Literacy Education on Innovative Retirement Financial Product
Lee Chin Yee & Kelvin Lee Yong Ming
Keywords: Financial decision-making, innovative financial product, Islamic finance, nominal group technique, retirement planning
Page 117-124
Islamic Financial Literacy Education on Innovative Retirement Financial Product
Lee Chin Yee & Kelvin Lee Yong Ming
In Islamic finance, shariah compliance is crucial to advancing moral, just, and socially conscious financial practices that benefit people as well as communities. This study aims to explore the Islamic financial literacy requirements related to innovative retirement products. Despite the availability of innovative financial products, there remains a significant gap in financial literacy, particularly regarding the Maqasid al-Shariah concept. This lack of understanding often leads to poor financial decisions among both Muslim and non-Muslim consumers, preventing them from achieving their financial goals. To address this issue, the study employs the Nominal Group Technique (NGT) to gather insights and suggestions from middle-aged individuals. The findings will highlight the practical education ideas for the policymakers and financial institutions to better inform consumers about appropriate Islamic finance products for retirement planning. With the outcome, it found that policymakers and financial institutions should implement the pull method to reach the consumer from online and offline approaches.
The Islamic Energy Garden (IEG) Framework for Sustainable Living in Malaysian University Campuses Based on Maqasid Shariah
Madihah Mat Idris, Elina Mohd Husini, Azman Ab. Rahman & Nasrudin Sharkawi
Keywords: Campus design, Islamic energy garden, maqasid shariah, sustainable
Page 125-136
The Islamic Energy Garden (IEG) Framework for Sustainable Living in Malaysian University Campuses Based on Maqasid Shariah
Madihah Mat Idris, Elina Mohd Husini, Azman Ab. Rahman & Nasrudin Sharkawi
An Islamic Energy Garden (IEG) refers to a garden concept that merges Islamic principles and sustainable energy practices aligned with Maqasid Shariah. The IEG provides a sustainable living environment that harmonises nature, community, and Islamic principles. Despite the growing interest in Islamic gardens, however, in Malaysia, there is no specific design framework for Islamic Garden in campus environments that integrates sustainable design practices. This paper presents a comprehensive review and proposes prospective research directions for the establishment of the Islamic Energy Garden (IEG) Framework for Sustainable Living in Malaysian Campuses in line with the Maqasid Shariah. The review encompasses an analysis of the concept of IEG within the Malaysian context in accordance with the principle of Maqasid Shariah (Protection of Faith, Life, Intellectual, Lineage, and Property). These initial IEG conceptual framework cover various aspects, including spiritual connection, well-being, knowledge dissemination, social integration and environmental sustainability. It is hoped that this research outcome will serve as a transformative and exemplary model for implementing a sustainable living in the campus environment, promoting a culture of environmental consciousness among the campus community, which is in line with the 17 Big Bolds in Economy Madani, which is ‘Enculturation of Madani society.
From Entertainment to Enlightenment: Media’s Role in the Lives of Borneo Muslim Converts
Salinayanti Salim & Siti Aishah Chu Abdullah
Keywords: Borneo, entertainment, mediatization, Muslim converts, religion
Page 137-149
From Entertainment to Enlightenment: Media’s Role in the Lives of Borneo Muslim Converts
Salinayanti Salim & Siti Aishah Chu Abdullah
The rapid expansion of media platforms significantly transformed interactions with culture and religion. Drawing on mediatization theory, this study aims to investigate a contemporary issue, which is related to religious identity in the context of media consumption and entertainment. The participants of this study are Borneo Muslim converts in Sabah, Sarawak and Brunei. The study employed qualitative methods through semi-structured interviews with 15 Muslim converts. The data were categorized into themes and analyzed via Interpretative Phenomenological Analysis (IPA). The primary finding shows that Muslim converts in Borneo utilised media selectively, both as a resource for religious consumption and as a mechanism to strengthen their spirituality. These findings suggest the importance of media as a conduit for religious consumption and spiritual reinforcement through entertainment. It indicates that media producers and religious educators should consider the specific needs of this demographic to support their faith journey.
International Non-Governmental Organization (NGO) Humanitarian Aid for Uyghur Muslims in East Turkestan
Siti Muliani Abdul Ghani, Asyraf Ab Rahman & Syahrin Said
Keywords: East Turkestan, humanitarian aid, Non-Governmental Organizations (NGOs), Uyghur Muslims
Page 150-159
International Non-Governmental Organization (NGO) Humanitarian Aid for Uyghur Muslims in East Turkestan
Siti Muliani Abdul Ghani, Asyraf Ab Rahman & Syahrin Said
Repressive and discriminatory oppression and tyranny against the lives of Uyghur Muslims in East Turkestan caused various violations of human rights. Therefore, multiple non-governmental organizations (NGOs) came forward to provide this vulnerable group with various forms of humanitarian assistance. The main objective of this study is to identify the forms of assistance and the role that international NGOs have successfully implemented. Based on a qualitative approach involving in-depth interview methods with six international NGOs. These NGOs were chosen because they are active in Uyghur Muslim humanitarian missions and have extensive networks with various other NGOs. The study’s Kindings show that various forms of humanitarian aid have been given to international NGOs selected in this study involving basic needs, education, support, consultation, and so on. The form of aid given shows that NGOs are always trying to help ease the burden faced by Uyghur Muslims. In addition, brings awareness to the community about the real humanitarian situation in East Turkestan. In the context of the international NGO arena, this study contributes from the point of view of improving ISO 9001: 2000 standards in providing a positive impact on the quality and credibility of the humanitarian aid sector, to refocus activities involving international humanitarian aid organizations on humanitarian needs to stimulate aid agencies to meet the quality needs of each recipient.
Tolerance in the Theology of Islamic Reform: A Hermeneutic Reading of Muhammad Ali Jinnah’s Thought
Theguh Saumantri, Taufik Hidayatulloh, Sumanta & Ahmad Asmuni
Keywords: Hermeneutics, Islamic tolerance, Jinnah, reformation, theological reform
Page 160-170
Tolerance in the Theology of Islamic Reform: A Hermeneutic Reading of Muhammad Ali Jinnah’s Thought
Theguh Saumantri, Taufik Hidayatulloh, Sumanta & Ahmad Asmuni
Muhammad Ali Jinnah was an Islamic reformer who spoke about the importance of religious tolerance in shaping a harmonious and inclusive society. Therefore, the purpose of this study is to interpret the ideas within the theological thought of Muhammad Ali Jinnah that are related to tolerance in Islam. Ricoeur’s hermeneutics is used as the analytical approach, while the technique employed is verstehen. The results of this study explain that there are three theological reform ideas proposed by Muhammad Ali Jinnah. First, the constitutional reform, which emphasizes the importance of legal equality for all citizens regardless of religion, ethnicity, or social background. Second, the political reform, which encourages the active participation of Muslims in a democratic and inclusive political system, while recognizing the rights of minorities. Third, the social reform, which focuses on the development of social and economic welfare, as well as the improvement of the quality of life for all citizens. All of Jinnah’s ideas align with the tolerant teachings of Islam and can be integrated into the Indonesian context to promote social harmony and strengthen national solidarity amidst diversity.
Digital Islamic Authority and Muslim Identity within the Western Context
Wael Hegazy & Reda Abdelgaliil
Keywords: Cyberspace, digital, Islamic authority, Islamic rituals, Muslim identity, virtual religious experience
Page 171-179
Digital Islamic Authority and Muslim Identity within the Western Context
Wael Hegazy & Reda Abdelgaliil
The expanding online religious experience is increasingly challenging, if not supplanting, the traditional offline counterpart, necessitating a thorough examination of the mechanisms underlying this transformative influence. Furthermore, this cyber-mediated religious experience has a significant influence not just on individuals who engage in religious pursuits through online channels, but also on authority structures and identity dynamics. Particularly, an overarching inquiry arises: does this switch from offline to online domains delineate a hybrid portrayal of contemporary Western Muslim religious life? Therefore, a critical examination regarding the ensuing status of traditional religious authorities within the Western milieu subsequent to this transition towards the online sphere is necessary. By synthesizing insights from the existing literature on Digital Islam and a comprehensive analysis of contemporary circumstances, this study argues that the emergence of Islamic cyber experience in the western world which has forged a new dimension for Muslims. Notably, the Cyber Islamic Environment (CIE), which competes with the traditional physical religious sphere, has had a significant impact on several elements of Muslim religious life. Within this investigation, emphasis is placed on two key tenets—authority and identity—to elucidate the multifaceted impacts experienced by Muslim communities. In terms of authority, while the traditional Islamic authority remains stable, cohesive, and community-centric, the cyber authority is characterized by being individualistic, uncensored, and heightened stringency, albeit being more accessible. The same applies to identity. Unlike the relatively stable and authentic nature of spatial identity, characterized by its static and realistic features, cyber identity is characterized by volatility, lack of genuineness, and a propensity for constant change.
Abdullah Hashem, Ahmadi –Agama Keamanan dan Cahaya, dan al-Qa’im
Abdullah Hashem, the Ahmadi Religion of Peace and Light, and al-Qa’im
Yusri Mohamad Ramli
Keywords: Abdullah Hashem, Ahmad al-Hasan, deviant, religious cult, the Ahmadi Religion of Peace and Light, the Goal of the Wise
Page 180-192
Abdullah Hashem, Ahmadi –Agama Keamanan dan Cahaya, dan al-Qa’im
Abdullah Hashem, the Ahmadi Religion of Peace and Light, and al-Qa’im
Yusri Mohamad Ramli
The Ahmadi Religion of Peace and Light is a very fast-growing and global religious cult. The leader of this movement is an Egyptian American Abdullah Hashem who centers his doctrines on the Shi’ite’s teaching of the messianic notion of al-Qa’im or the Riser who appears before the coming of al-Mahdi. With the rapid growth and numerous incidents around the world involving this emerging cult, a study is needed to understand the background of its founder, Abdullah Hashem, the formation of the Ahmadi Religion of Peace and Light, and its central doctrine of al-Qa’im.
An Islamic Approach to Poetics: The Role of Muslim Philosophers in Offering an Alternative Literary Theory
Zubaida Nusrat & Adibah Abdul Rahim
Keywords: Faith, Islamic approach, literary theories, Muslim philosophers, poetics
Page 193-201
An Islamic Approach to Poetics: The Role of Muslim Philosophers in Offering an Alternative Literary Theory
Zubaida Nusrat & Adibah Abdul Rahim
Little is known about the contributions made by the Muslim literary philosophers of the medieval age since their ideas on poetics have not been well documented. Al-Farabi and Ibn-Sina, offered an explanation of reasoning to reconcile poetry with the corpus of consistent ideas regarding truths as revealed in the Quran. Ibn Rushd compared poetry to a logical organ of philosophy, claiming that its distinctive characteristics enable the communication of truth and draw the creative mind nearer to God. Despite their extensive theoretical resources in poetry, the literary philosophies of these thinkers are largely unknown to Muslims and non-Muslims alike. In addition, there are some amounts of confusion and ambivalence about the distinctiveness of their literary theories and has much misunderstanding regarding the importance of faith and logic, as revealed in their exposition of poetic language, imagination, syllogism, nature of the subject, aesthetics and moral validity. Therefore, this paper sheds light on the tradition of poetics in both pre-Islamic Arab culture and medieval Arabic-Islamic period, discusses the reasons for the acceptance of Aristotle’s Poetics within the Muslim community and explores the distinctive aspects of the leading Muslim philosophers’ literary theories that make them more advanced, and dynamic compared to the Greeks.
Professor Dr. Ahmad Sunawari Long
ijit@ukm.edu.my

COMMITTEE ON PUBLICATION ETHICS


International Journal of Islamic Thought by Wisdom Academia Venture is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License based on a work at International Journal of Islamic Thought permissions beyond the scope of this license is available at COPYRIGHT.
visitors since 01 June 2012
Published by
Department of Theology and Philosophy
Faculty of Islamic Studies
Universiti Kebangsaan Malaysia
(the National University of Malaysia)
43600 Bangi, Selangor
MALAYSIA
and
WISDOM ACADEMIA VENTURE